महाभारतः mahābhārataḥ - book-12, chapter-268, verse-11

उभे सत्यानृते त्यक्त्वा शोकानन्दौ प्रियाप्रिये ।
भयाभये च संत्यज्य संप्रशान्तो निरामयः ॥११॥

11. ubhe satyānṛte tyaktvā śokānandau priyāpriye ,
bhayābhaye ca saṁtyajya saṁpraśānto nirāmayaḥ.

11. ubhe satyānṛte tyaktvā śokānandau priyāpriye
bhayābhaye ca saṃtyajya saṃpraśāntaḥ nirāmayaḥ

11. satyānṛte ubhe,
śokānandau,
priyāpriye ca bhayābhaye tyaktvā saṃtyajya,
saṃpraśāntaḥ nirāmayaḥ

11. Having abandoned both truth and falsehood, sorrow and joy, the pleasant and the unpleasant, and also fear and fearlessness, one becomes perfectly tranquil and undisturbed.

Words meanings summery:

• उभे (ubhe) - both

• सत्यानृते (satyānṛte) - truth and falsehood (truth and falsehood, true and untrue)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up, having forsaken)

• शोकानन्दौ (śokānandau) - sorrow and joy

• प्रियाप्रिये (priyāpriye) - the pleasant and the unpleasant (pleasant and unpleasant, likes and dislikes)

• भयाभये (bhayābhaye) - fear and fearlessness

• च (ca) - and also (and, also, moreover)

• संत्यज्य (saṁtyajya) - having completely abandoned (having completely abandoned, having entirely given up)

• संप्रशान्तः (saṁpraśāntaḥ) - perfectly tranquil (perfectly tranquil, completely peaceful, very calm)

• निरामयः (nirāmayaḥ) - undisturbed (free from illness, healthy, undisturbed, perfect, faultless)

Words meanings and morphology

उभे (ubhe) - both

(pronoun)

Nominative, neuter, dual of ubha

ubha - both

Used only in dual.

सत्यानृते (satyānṛte) - truth and falsehood (truth and falsehood, true and untrue)

(noun)

Accusative, neuter, dual of satyānṛta

satyānṛta - truth and falsehood

Dvandva compound of 'satya' and 'anṛta'.

Compound type : Dvandva (satya+anṛta)

• satya – truth, true, real
  noun (neuter)
• anṛta – falsehood, untrue, lie
  noun (neuter)
  Negative particle 'an-' + 'ṛta' (true).

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up, having forsaken)

(indeclinable)

Absolutive (Gerund)

Derived from root 'tyaj' with suffix '-ktvā'.

Root: tyaj (class 1)

शोकानन्दौ (śokānandau) - sorrow and joy

(noun)

Accusative, masculine, dual of śokānanda

śokānanda - sorrow and joy

Dvandva compound of 'śoka' and 'ānanda'.

Compound type : Dvandva (śoka+ānanda)

• śoka – sorrow, grief, lamentation
  noun (masculine)
• ānanda – joy, happiness, bliss
  noun (masculine)

प्रियाप्रिये (priyāpriye) - the pleasant and the unpleasant (pleasant and unpleasant, likes and dislikes)

(noun)

Accusative, neuter, dual of priyāpriya

priyāpriya - pleasant and unpleasant, likes and dislikes

Dvandva compound of 'priya' and 'apriya'.

Compound type : Dvandva (priya+apriya)

• priya – dear, beloved, pleasant, pleasing
  adjective (neuter)
• apriya – unpleasant, disagreeable, hated
  adjective (neuter)
  Negative particle 'a-' + 'priya'.

Note: Used substantively as a noun.

भयाभये (bhayābhaye) - fear and fearlessness

(noun)

Accusative, neuter, dual of bhayābhaya

bhayābhaya - fear and fearlessness

Dvandva compound of 'bhaya' and 'abhaya'.

Compound type : Dvandva (bhaya+abhaya)

• bhaya – fear, dread, danger
  noun (neuter)
• abhaya – fearlessness, safety, security
  noun (neuter)
  Negative particle 'a-' + 'bhaya'.

च (ca) - and also (and, also, moreover)

(indeclinable)

Conjunction.

संत्यज्य (saṁtyajya) - having completely abandoned (having completely abandoned, having entirely given up)

(indeclinable)

Absolutive (Gerund)

Derived from root 'tyaj' with upasarga 'sam-' and suffix '-lyap'.

Prefix: sam

Root: tyaj (class 1)

Note: Emphasizes 'complete' abandonment.

संप्रशान्तः (saṁpraśāntaḥ) - perfectly tranquil (perfectly tranquil, completely peaceful, very calm)

(adjective)

Nominative, masculine, singular of saṃpraśānta

saṁpraśānta - perfectly calm, completely tranquil, quite peaceful

Past Passive Participle

Derived from root 'śam' (to be calm) with upasargas 'sam-' and 'pra-', and suffix '-kta'.

Prefixes: sam+pra

Root: śam (class 4)

Note: Used substantively or as a predicate adjective.

निरामयः (nirāmayaḥ) - undisturbed (free from illness, healthy, undisturbed, perfect, faultless)

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from sickness, healthy, free from trouble, faultless

Avyayībhāva or Bahuvrīhi compound: 'nir' (without) + 'āmaya' (illness/distress).

Compound type : Avyayībhāva (nis+āmaya)

• nis – out, without, free from
  indeclinable
  Prepositional prefix.
• āmaya – illness, sickness, disease, distress
  noun (masculine)
  Prefix: ā
  Root: am (class 1)