महाभारतः mahābhārataḥ - book-12, chapter-268, verse-4

सुसुखं बत जीवामि यस्य मे नास्ति किंचन ।
मिथिलायां प्रदीप्तायां न मे दह्यति किंचन ॥४॥

4. susukhaṁ bata jīvāmi yasya me nāsti kiṁcana ,
mithilāyāṁ pradīptāyāṁ na me dahyati kiṁcana.

4. su-sukham bata jīvāmi yasya me na asti kiñcana
| mithilāyām pradīptāyām na me dahyati kiñcana

4. bata su-sukham jīvāmi yasya me kiñcana na asti mithilāyām pradīptāyām me kiñcana na dahyati.

4. Oh, I live very happily, for I have absolutely nothing. Even when Mithila is engulfed in flames, nothing of mine is burnt.

Words meanings summery:

• सु-सुखम् (su-sukham) - very happily (very happily, very easily)

• बत (bata) - Oh! (expressing wonder/satisfaction) (alas! oh! indeed!)

• जीवामि (jīvāmi) - I live (I live, I exist)

• यस्य (yasya) - for (the reason) that (whose, of which)

• मे (me) - I (possess), of mine (to me, my, for me)

• न (na) - not (not, no)

• अस्ति (asti) - is, exists

• किञ्चन (kiñcana) - absolutely anything (anything, something, whatever)

• मिथिलायाम् (mithilāyām) - in Mithila (in Mithila (city/region))

• प्रदीप्तायाम् (pradīptāyām) - when Mithila is engulfed in flames (when ablaze, in flames, burning)

• न (na) - not (not, no)

• मे (me) - of mine (to me, my, for me)

• दह्यति (dahyati) - is burnt (burns, is burnt)

• किञ्चन (kiñcana) - anything (anything, something, whatever)

Words meanings and morphology

सु-सुखम् (su-sukham) - very happily (very happily, very easily)

(indeclinable)

Compound type : karmadhāraya (su+sukha)

• su – good, well, very, excellent
  indeclinable
• sukha – happiness, pleasure, ease
  noun (neuter)

Note: Functions as an adverb.

बत (bata) - Oh! (expressing wonder/satisfaction) (alas! oh! indeed!)

(indeclinable)

जीवामि (jīvāmi) - I live (I live, I exist)

(verb)

1st person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)

यस्य (yasya) - for (the reason) that (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

Note: Used here in a causal sense: 'because of which', 'for whom'.

मे (me) - I (possess), of mine (to me, my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Used here with 'asti' to indicate possession: 'there is not to me' = 'I do not have'.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

किञ्चन (kiñcana) - absolutely anything (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, whatever (often used with na for 'nothing')

मिथिलायाम् (mithilāyām) - in Mithila (in Mithila (city/region))

(proper noun)

Locative, feminine, singular of mithilā

mithilā - Mithila (name of an ancient city and kingdom)

प्रदीप्तायाम् (pradīptāyām) - when Mithila is engulfed in flames (when ablaze, in flames, burning)

(adjective)

Locative, feminine, singular of pradīpta

pradīpta - ablaze, burning, inflamed, shining brightly

Past Passive Participle

Derived from pra-dīp (to light up, burn)

Prefix: pra

Root: dīp (class 4)

Note: Used in locative absolute construction 'when Mithila is burning'.

न (na) - not (not, no)

(indeclinable)

मे (me) - of mine (to me, my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Used here with 'dahyati' to indicate possession: 'not to me burns' = 'nothing of mine burns'.

दह्यति (dahyati) - is burnt (burns, is burnt)

(verb)

3rd person , singular, passive, present (laṭ) of dah

Root: dah (class 1)

Note: The form dahyati can be active, but in this context, with kiñcana as subject and me as dative/genitive, a passive or intransitive sense is intended.

किञ्चन (kiñcana) - anything (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, whatever (often used with na for 'nothing')

Note: Subject of 'dahyati'.