महाभारतः mahābhārataḥ - book-12, chapter-268, verse-13

चारित्रमात्मनः पश्यंश्चन्द्रशुद्धमनामयम् ।
धर्मात्मा लभते कीर्तिं प्रेत्य चेह यथासुखम् ॥१३॥

13. cāritramātmanaḥ paśyaṁścandraśuddhamanāmayam ,
dharmātmā labhate kīrtiṁ pretya ceha yathāsukham.

13. cāritram ātmanaḥ paśyan candraśuddham anāmayam
dharmātmā labhate kīrtim pretya ca iha yathāsukham

13. ātmanaḥ candraśuddham anāmayam cāritram paśyan,
dharmātmā kīrtim iha ca pretya yathāsukham labhate

13. One who sees their own character, which is pure as the moon and free from blemish, that person, being righteous in their very nature (dharma-ātman), attains fame both in this world and after death, living as happily as possible.

Words meanings summery:

• चारित्रम् (cāritram) - character (conduct, character, behavior, custom, usage)

• आत्मनः (ātmanaḥ) - one's own (of the self, one's own, from the self)

• पश्यन् (paśyan) - seeing (seeing, observing, looking, perceiving)

• चन्द्रशुद्धम् (candraśuddham) - pure as the moon (pure as the moon, moon-bright pure)

• अनामयम् (anāmayam) - free from blemish (free from illness, healthy, faultless, free from blemish)

• धर्मात्मा (dharmātmā) - righteous in their very nature (dharma-ātman) (righteous-souled, whose self (ātman) is righteousness (dharma), virtuous)

• लभते (labhate) - attains (obtains, gains, receives, gets)

• कीर्तिम् (kīrtim) - fame (fame, renown, glory, praise)

• प्रेत्य (pretya) - after death (after death, in the next world, having died)

• च (ca) - and (and, also, moreover)

• इह (iha) - in this world (here, in this world, at this place)

• यथासुखम् (yathāsukham) - as happily as possible (according to happiness, as comfortably as possible, as happily as possible, easily)

Words meanings and morphology

चारित्रम् (cāritram) - character (conduct, character, behavior, custom, usage)

(noun)

Accusative, neuter, singular of cāritra

cāritra - conduct, character, behavior, custom, usage

From root 'car' (to move, behave).

Root: car (class 1)

Note: Object of 'paśyan'.

आत्मनः (ātmanaḥ) - one's own (of the self, one's own, from the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

पश्यन् (paśyan) - seeing (seeing, observing, looking, perceiving)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing, looking

Present Active Participle

Derived from root 'dṛś' (to see), which uses 'paśya-' as its present stem, with suffix '-śatṛ'.

Root: dṛś (class 1)

Note: Acts as a predicate to the implied subject, usually `saḥ` (he).

चन्द्रशुद्धम् (candraśuddham) - pure as the moon (pure as the moon, moon-bright pure)

(adjective)

Accusative, neuter, singular of candraśuddha

candraśuddha - pure as the moon, bright as the moon

Upamāna Pūrvapada Bahuvrīhi compound or Tatpurusha.

Compound type : Tatpuruṣa (candra+śuddha)

• candra – moon, luminous, bright
  noun (masculine)
• śuddha – pure, clean, clear, faultless
  adjective (neuter)
  Past Passive Participle
  Derived from root 'śudh' (to purify) with suffix '-kta'.
  Root: śudh (class 4)

अनामयम् (anāmayam) - free from blemish (free from illness, healthy, faultless, free from blemish)

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - free from sickness, healthy, free from trouble, faultless

Negative compound 'an-' + 'āmaya' (illness/blemish).

Compound type : Nañ-Tatpuruṣa (an+āmaya)

• an – not, un-, without
  indeclinable
  Negative particle, used before vowels.
• āmaya – illness, sickness, disease, distress, fault
  noun (masculine)
  Prefix: ā
  Root: am (class 1)

धर्मात्मा (dharmātmā) - righteous in their very nature (dharma-ātman) (righteous-souled, whose self (ātman) is righteousness (dharma), virtuous)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - one whose nature (ātman) is righteousness (dharma), virtuous, righteous-minded

Bahuvrīhi compound.

Compound type : Bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, intrinsic nature, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence, nature
  noun (masculine)

Note: Functions as the subject of 'labhate'.

लभते (labhate) - attains (obtains, gains, receives, gets)

(verb)

3rd person , singular, middle, present (laṭ) of labh

Present Tense, Third Person Singular

From root 'labh'.

Root: labh (class 1)

कीर्तिम् (kīrtim) - fame (fame, renown, glory, praise)

(noun)

Accusative, feminine, singular of kīrti

kīrti - fame, renown, glory, praise, report

From root 'kīrt' (to mention, praise).

Root: kīrt (class 10)

Note: Object of 'labhate'.

प्रेत्य (pretya) - after death (after death, in the next world, having died)

(indeclinable)

Absolutive (Gerund)

Derived from root 'i' (to go) with upasarga 'pra-' and suffix '-lyap'.

Prefix: pra

Root: i (class 2)

Note: Functions adverbially.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

इह (iha) - in this world (here, in this world, at this place)

(indeclinable)

Adverb of place.

यथासुखम् (yathāsukham) - as happily as possible (according to happiness, as comfortably as possible, as happily as possible, easily)

(indeclinable)

Avyayībhāva compound with 'yathā' (as, according to) + 'sukha' (happiness).

Compound type : Avyayībhāva (yathā+sukha)

• yathā – as, just as, according to
  indeclinable
• sukha – happiness, ease, comfort
  noun (neuter)