महाभारतः mahābhārataḥ - book-12, chapter-245, verse-7

तेषां नित्यं सदानित्यो भूतात्मा सततं गुणैः ।
सप्तभिस्त्वन्वितः सूक्ष्मैश्चरिष्णुरजरामरः ॥७॥

7. teṣāṁ nityaṁ sadānityo bhūtātmā satataṁ guṇaiḥ ,
saptabhistvanvitaḥ sūkṣmaiścariṣṇurajarāmaraḥ.

7. teṣām nityam sadā anityaḥ bhūtātmā satataṃ guṇaiḥ
saptabhiḥ tu anvitaḥ sūkṣmaiḥ cariṣṇuḥ ajarāmaraḥ

7. teṣām bhūtātmā nityam sadā anityaḥ api san saptabhiḥ
sūkṣmaiḥ guṇaiḥ satataṃ anvitaḥ cariṣṇuḥ ajarāmaraḥ asti

7. Among these beings, the individual soul (ātman), though perpetually impermanent (in its manifested forms), is always endowed with seven subtle qualities. It is ever-moving, ageless, and immortal.

Words meanings summery:

• तेषाम् (teṣām) - of them, their

• नित्यम् (nityam) - always, perpetually, constantly

• सदा (sadā) - always, ever, constantly

• अनित्यः (anityaḥ) - impermanent, non-eternal, transient

• भूतात्मा (bhūtātmā) - the individual soul (ātman) of beings, the living soul

• सततं (satataṁ) - constantly, continuously

• गुणैः (guṇaiḥ) - by qualities, by attributes, by constituents

• सप्तभिः (saptabhiḥ) - by seven

• तु (tu) - but, however, and

• अन्वितः (anvitaḥ) - endowed with, accompanied by, possessed of

• सूक्ष्मैः (sūkṣmaiḥ) - by subtle, by fine

• चरिष्णुः (cariṣṇuḥ) - moving, wandering, active

• अजरामरः (ajarāmaraḥ) - ageless and immortal

Words meanings and morphology

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, plural of tad

tad - that, those

नित्यम् (nityam) - always, perpetually, constantly

(indeclinable)

Note: Used adverbially here.

सदा (sadā) - always, ever, constantly

(indeclinable)

अनित्यः (anityaḥ) - impermanent, non-eternal, transient

(adjective)

Nominative, masculine, singular of anitya

anitya - impermanent, transient, non-eternal

Compound type : nañ-tatpuruṣa (na+nitya)

• na – not
  indeclinable
• nitya – constant, eternal, perpetual
  adjective

भूतात्मा (bhūtātmā) - the individual soul (ātman) of beings, the living soul

(noun)

Nominative, masculine, singular of bhūtātman

bhūtātman - the living soul, the individual soul (ātman)

Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+ātman)

• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)
• ātman – self, soul, spirit
  noun (masculine)

सततं (satataṁ) - constantly, continuously

(indeclinable)

Note: Used adverbially here.

गुणैः (guṇaiḥ) - by qualities, by attributes, by constituents

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, constituent, thread

सप्तभिः (saptabhiḥ) - by seven

(adjective)

Instrumental, plural of saptan

saptan - seven

Note: Agrees with guṇaiḥ, hence instrumental plural.

तु (tu) - but, however, and

(indeclinable)

अन्वितः (anvitaḥ) - endowed with, accompanied by, possessed of

(adjective)

Nominative, masculine, singular of anvita

anvita - endowed with, accompanied by, joined

Past Passive Participle

From root i (to go) with prefix anu.

Prefix: anu

Root: i (class 2)

सूक्ष्मैः (sūkṣmaiḥ) - by subtle, by fine

(adjective)

Instrumental, masculine, plural of sūkṣma

sūkṣma - subtle, fine, minute, delicate

Note: Agrees with guṇaiḥ and saptabhiḥ.

चरिष्णुः (cariṣṇuḥ) - moving, wandering, active

(adjective)

Nominative, masculine, singular of cariṣṇu

cariṣṇu - moving, wandering, active, restless

Agentive adjective

From root car (to move) with suffix -iṣṇu.

Root: car (class 1)

अजरामरः (ajarāmaraḥ) - ageless and immortal

(adjective)

Nominative, masculine, singular of ajarāmara

ajarāmara - ageless and immortal

Compound type : itaretara-dvandva (ajara+amara)

• ajara – ageless, not decaying
  adjective
• amara – immortal, undying
  adjective