महाभारतः mahābhārataḥ - book-12, chapter-245, verse-14

विदित्वा सप्त सूक्ष्माणि षडङ्गं च महेश्वरम् ।
प्रधानविनियोगस्थः परं ब्रह्माधिगच्छति ॥१४॥

14. viditvā sapta sūkṣmāṇi ṣaḍaṅgaṁ ca maheśvaram ,
pradhānaviniyogasthaḥ paraṁ brahmādhigacchati.

14. viditvā sapta sūkṣmāṇi ṣaṭ-aṅgam ca mahā-īśvaram
pradhāna-viniyoga-sthaḥ param brahma adhigacchati

14. sapta sūkṣmāṇi ṣaṭ-aṅgam ca mahā-īśvaram viditvā
pradhāna-viniyoga-sthaḥ param brahma adhigacchati

14. One who, having understood the seven subtle principles, and also the six-limbed system and the Great Lord (Maheśvara), and who is established in the proper application of primordial nature (prakṛti), attains the Supreme Brahman (brahman).

Words meanings summery:

• विदित्वा (viditvā) - having understood (having known, having understood)

• सप्त (sapta) - seven

• सूक्ष्माणि (sūkṣmāṇi) - subtle principles (subtle (plural), minute elements/principles)

• षट्-अङ्गम् (ṣaṭ-aṅgam) - the six-limbed (system) (six-limbed, six-part, having six components)

• च (ca) - and also (and, also)

• महा-ईश्वरम् (mahā-īśvaram) - the Great Lord (Maheśvara) (the Great Lord, Shiva)

• प्रधान-विनियोग-स्थः (pradhāna-viniyoga-sthaḥ) - established in the proper application of primordial nature (prakṛti) (situated in the application of the primary principle, established in the specific use of primordial nature)

• परम् (param) - the Supreme (supreme, highest, ultimate)

• ब्रह्म (brahma) - the Supreme Brahman (brahman) (Brahman, the Absolute Reality)

• अधिगच्छति (adhigacchati) - attains (attains, comprehends, reaches)

Words meanings and morphology

विदित्वा (viditvā) - having understood (having known, having understood)

(indeclinable)

Absolutive (Gerund)

Derived from root 'vid' (to know) in the 2nd class.

Root: vid (class 2)

सप्त (sapta) - seven

(numeral)

Note: Agrees with `sūkṣmāṇi`.

सूक्ष्माणि (sūkṣmāṇi) - subtle principles (subtle (plural), minute elements/principles)

(adjective)

Accusative, neuter, plural of sūkṣma

sūkṣma - subtle, minute, delicate

From root 'sūc' (to indicate, be thin).

Root: sūc

Note: Could refer to the subtle elements like sound, touch, sight, taste, smell, mind, intellect (or similar systems of 7 tattvas).

षट्-अङ्गम् (ṣaṭ-aṅgam) - the six-limbed (system) (six-limbed, six-part, having six components)

(adjective)

Accusative, neuter, singular of ṣaṭ-aṅga

ṣaṭ-aṅga - six-limbed, six-fold

Compound type : tatpuruṣa (ṣaṣ+aṅga)

• ṣaṣ – six
  numeral
• aṅga – limb, part, component, auxiliary
  noun (neuter)
  Root: ang (class 1)

Note: One of the objects of `viditvā`.

च (ca) - and also (and, also)

(indeclinable)

Note: Connects `ṣaṭ-aṅgam` and `mahā-īśvaram`.

महा-ईश्वरम् (mahā-īśvaram) - the Great Lord (Maheśvara) (the Great Lord, Shiva)

(proper noun)

Accusative, masculine, singular of mahā-īśvara

mahā-īśvara - the Great Lord, Shiva, supreme ruler

Compound of 'mahā' (great) and 'īśvara' (lord).

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, mighty, large
  adjective (feminine)
  Feminine stem of 'mahat' (great).
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root 'īś' (to rule, own).
  Root: īś (class 2)

Note: Object of `viditvā`.

प्रधान-विनियोग-स्थः (pradhāna-viniyoga-sthaḥ) - established in the proper application of primordial nature (prakṛti) (situated in the application of the primary principle, established in the specific use of primordial nature)

(adjective)

Nominative, masculine, singular of pradhāna-viniyoga-stha

pradhāna-viniyoga-stha - abiding in the application of the primary (principle)

Compound type : tatpuruṣa (pradhāna+viniyoga+stha)

• pradhāna – chief, principal, primordial nature, Prakṛti
  noun (neuter)
  From 'dhā' (to place) with 'pra', meaning 'foremost' or 'unmanifest nature' (Prakṛti).
  Prefix: pra
  Root: dhā (class 3)
• viniyoga – application, specific use, employment, distribution
  noun (masculine)
  From root 'yuj' (to join) with prefixes 'vi' and 'ni'.
  Prefixes: vi+ni
  Root: yuj (class 7)
• stha – standing, situated, abiding
  adjective (masculine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Subject of the verb `adhigacchati`.

परम् (param) - the Supreme (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Agrees with `brahma`.

ब्रह्म (brahma) - the Supreme Brahman (brahman) (Brahman, the Absolute Reality)

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit

From root 'bṛh' (to grow, expand).

Root: bṛh (class 1)

Note: Object of `adhigacchati`.

अधिगच्छति (adhigacchati) - attains (attains, comprehends, reaches)

(verb)

3rd person , singular, active, present (laṭ) of adhigam

Present tense, 3rd person singular, active voice of root 'gam' (to go) with prefix 'adhi'.

Prefix: adhi

Root: gam (class 1)

Note: The main verb of the sentence.