महाभारतः mahābhārataḥ - book-12, chapter-245, verse-2

यथा मरीच्यः सहिताश्चरन्ति गच्छन्ति तिष्ठन्ति च दृश्यमानाः ।
देहैर्विमुक्ता विचरन्ति लोकांस्तथैव सत्त्वान्यतिमानुषाणि ॥२॥

2. yathā marīcyaḥ sahitāścaranti; gacchanti tiṣṭhanti ca dṛśyamānāḥ ,
dehairvimuktā vicaranti lokāṁ;stathaiva sattvānyatimānuṣāṇi.

2. yathā marīcayaḥ sahitāḥ caranti
gacchanti tiṣṭhanti ca dṛśyamānāḥ
dehaiḥ vimuktāḥ vicaranti lokān
tathā eva sattvāni atimānuṣāṇi

2. Just as rays of light move together, appearing to go and remain (in place), so too, superhuman beings (sattva), liberated from their (gross) bodies, wander through the worlds.

Words meanings summery:

• यथा (yathā) - just as, as, how

• मरीचयः (marīcayaḥ) - rays of light (rays of light, mirage)

• सहिताः (sahitāḥ) - united, accompanied, together

• चरन्ति (caranti) - they move, wander, roam

• गच्छन्ति (gacchanti) - they go

• तिष्ठन्ति (tiṣṭhanti) - they stand, remain, abide

• च (ca) - and

• दृश्यमानाः (dṛśyamānāḥ) - appearing (to the eye) (being seen, appearing, visible)

• देहैः (dehaiḥ) - from gross physical bodies (by bodies, from bodies)

• विमुक्ताः (vimuktāḥ) - liberated, freed, released

• विचरन्ति (vicaranti) - they wander, roam about

• लोकान् (lokān) - worlds, realms

• तथा (tathā) - so, thus, in that manner

• एव (eva) - similarly (indeed, just, only)

• सत्त्वानि (sattvāni) - beings, creatures, entities

• अतिमानुषाणि (atimānuṣāṇi) - superhuman, divine, supernatural

Words meanings and morphology

यथा (yathā) - just as, as, how

(indeclinable)

Correlative adverb

मरीचयः (marīcayaḥ) - rays of light (rays of light, mirage)

(noun)

Nominative, masculine, plural of marīci

marīci - ray of light, sunbeam, mirage

From √mṛc (to shine, sprinkle) or √mṛg (to seek).

Root: mṛc (class 1)

Note: Subject of caranti.

सहिताः (sahitāḥ) - united, accompanied, together

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, united, together with

Past Passive Participle

From sa (with) + √dhā (to place) or √hi (to send) via samhita

Prefix: sa

Root: dhā (class 3)

Note: Qualifies marīcayaḥ.

चरन्ति (caranti) - they move, wander, roam

(verb)

3rd person , plural, active, present (laṭ) of car

Present active indicative

Root √car (class 1)

Root: car (class 1)

गच्छन्ति (gacchanti) - they go

(verb)

3rd person , plural, active, present (laṭ) of gam

Present active indicative

Root √gam (class 1, takes gaccha stem in present)

Root: gam (class 1)

तिष्ठन्ति (tiṣṭhanti) - they stand, remain, abide

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present active indicative

Root √sthā (class 1, takes tiṣṭha stem in present)

Root: sthā (class 1)

च (ca) - and

(indeclinable)

Conjunction

Note: Connects gacchanti and tiṣṭhanti.

दृश्यमानाः (dṛśyamānāḥ) - appearing (to the eye) (being seen, appearing, visible)

(adjective)

Nominative, masculine, plural of dṛśyamāna

dṛśyamāna - being seen, appearing, visible

Present Passive Participle

From √dṛś (to see) + yamāna suffix (passive participle)

Root: dṛś (class 1)

Note: Qualifies marīcayaḥ.

देहैः (dehaiḥ) - from gross physical bodies (by bodies, from bodies)

(noun)

Instrumental, masculine, plural of deha

deha - body, form, person

From √dih (to smear, heap up)

Root: dih (class 4)

Note: Denotes means or separation (ablative sense of instrumental).

विमुक्ताः (vimuktāḥ) - liberated, freed, released

(adjective)

Nominative, masculine, plural of vimukta

vimukta - liberated, freed, released

Past Passive Participle

From vi + √muc (to release) + kta suffix

Prefix: vi

Root: muc (class 6)

Note: Qualifies sattvāni.

विचरन्ति (vicaranti) - they wander, roam about

(verb)

3rd person , plural, active, present (laṭ) of car

Present active indicative

From vi + √car (class 1)

Prefix: vi

Root: car (class 1)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

From √lok (to see)

Root: lok (class 1)

Note: Object of vicaranti.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Correlative adverb to yathā.

एव (eva) - similarly (indeed, just, only)

(indeclinable)

Emphatic particle

सत्त्वानि (sattvāni) - beings, creatures, entities

(noun)

Nominative, neuter, plural of sattva

sattva - being, existence, essence, creature, quality of goodness (sattva)

From √as (to be) + tva suffix, or √sat (being)

Root: as (class 2)

Note: Subject of vicaranti.

अतिमानुषाणि (atimānuṣāṇi) - superhuman, divine, supernatural

(adjective)

Nominative, neuter, plural of atimānuṣa

atimānuṣa - superhuman, beyond human, divine, supernatural

ati (beyond) + mānuṣa (human)

Compound type : pradi-samāsa (ati+mānuṣa)

• ati – beyond, exceedingly, over
  indeclinable
  Prefix
• mānuṣa – human, man, relating to man
  noun (masculine)
  From manus (man) + a suffix

Note: Qualifies sattvāni.