महाभारतः mahābhārataḥ - book-12, chapter-245, verse-13

पृथग्भूतेषु सृष्टेषु चतुर्ष्वाश्रमकर्मसु ।
समाधौ योगमेवैतच्छाण्डिल्यः शममब्रवीत् ॥१३॥

13. pṛthagbhūteṣu sṛṣṭeṣu caturṣvāśramakarmasu ,
samādhau yogamevaitacchāṇḍilyaḥ śamamabravīt.

13. pṛthak-bhūteṣu sṛṣṭeṣu caturṣu āśrama-karmasu
samādhau yogam eva etat śāṇḍilyaḥ śamam abravīt

13. śāṇḍilyaḥ pṛthak-bhūteṣu sṛṣṭeṣu caturṣu
āśrama-karmasu samādhau etat yogam eva śamam abravīt

13. Even amidst the distinct created beings and the various duties (karma) of the four stages of life (āśrama), Śāṇḍilya declared that this very yoga (yoga) attained in spiritual absorption (samādhi) is peace.

Words meanings summery:

• पृथक्-भूतेषु (pṛthak-bhūteṣu) - among the distinct created beings (in separate beings, in distinct forms)

• सृष्टेषु (sṛṣṭeṣu) - in (the) created (beings/forms) (in created, in generated)

• चतुर्षु (caturṣu) - in the four (in four)

• आश्रम-कर्मसु (āśrama-karmasu) - in the duties (karma) of the (four) stages of life (āśrama) (in the duties of the stages of life, in the actions of the hermitages)

• समाधौ (samādhau) - in spiritual absorption (samādhi) (in deep meditation, in spiritual absorption)

• योगम् (yogam) - yoga (yoga) (yoga, union, discipline)

• एव (eva) - very (this very yoga) (only, indeed, just, very)

• एतत् (etat) - this (referring to yoga) (this, this one)

• शाण्डिल्यः (śāṇḍilyaḥ) - Śāṇḍilya (the sage) (Śāṇḍilya (a proper name))

• शमम् (śamam) - peace (peace, tranquility, quietude, pacification)

• अब्रवीत् (abravīt) - declared (he said, he declared, he spoke)

Words meanings and morphology

पृथक्-भूतेषु (pṛthak-bhūteṣu) - among the distinct created beings (in separate beings, in distinct forms)

(adjective)

Locative, neuter, plural of pṛthak-bhūta

pṛthak-bhūta - become separate, distinct, individual being

Compound type : karmadhāraya (pṛthak+bhūta)

• pṛthak – separately, distinctly, apart
  indeclinable
• bhūta – being, creature, existent, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)

Note: Agrees with `sṛṣṭeṣu` (implied 'bhūteṣu' refers to created beings).

सृष्टेषु (sṛṣṭeṣu) - in (the) created (beings/forms) (in created, in generated)

(adjective)

Locative, neuter, plural of sṛṣṭa

sṛṣṭa - created, emanated, generated

Past Passive Participle

Derived from root 'sṛj' (to create, emit).

Root: sṛj (class 6)

Note: Agrees with `pṛthak-bhūteṣu`.

चतुर्षु (caturṣu) - in the four (in four)

(numeral)

Note: Agrees with `āśrama-karmasu`.

आश्रम-कर्मसु (āśrama-karmasu) - in the duties (karma) of the (four) stages of life (āśrama) (in the duties of the stages of life, in the actions of the hermitages)

(noun)

Locative, neuter, plural of āśrama-karma

āśrama-karma - duties of the stages of life

Compound type : tatpuruṣa (āśrama+karma)

• āśrama – stage of life, hermitage
  noun (masculine)
  From root 'śram' (to toil) with 'ā' prefix, signifying a place of effort/discipline.
  Prefix: ā
  Root: śram (class 4)
• karma – action, deed, duty, effect of action
  noun (neuter)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

समाधौ (samādhau) - in spiritual absorption (samādhi) (in deep meditation, in spiritual absorption)

(noun)

Locative, masculine, singular of samādhi

samādhi - concentration, profound meditation, spiritual absorption

From root 'dhā' (to place) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Refers to the state in which yoga is experienced or declared.

योगम् (yogam) - yoga (yoga) (yoga, union, discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, spiritual discipline, practice

From root 'yuj' (to join).

Root: yuj (class 7)

Note: Object of the declaration.

एव (eva) - very (this very yoga) (only, indeed, just, very)

(indeclinable)

Note: Emphasizes `yogam`.

एतत् (etat) - this (referring to yoga) (this, this one)

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

Note: Agrees with `yogam`.

शाण्डिल्यः (śāṇḍilyaḥ) - Śāṇḍilya (the sage) (Śāṇḍilya (a proper name))

(proper noun)

Nominative, masculine, singular of śāṇḍilya

śāṇḍilya - name of a sage

Derived from 'śāṇḍila' (name of a family or teacher).

Note: Subject of the verb `abravīt`.

शमम् (śamam) - peace (peace, tranquility, quietude, pacification)

(noun)

Accusative, masculine, singular of śama

śama - tranquility, peace, calm, cessation

From root 'śam' (to be calm, to cease).

Root: śam (class 1)

Note: Predicate accusative, object of 'declared as'.

अब्रवीत् (abravīt) - declared (he said, he declared, he spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular, active voice of root 'brū' (to speak).

Root: brū (class 2)