महाभारतः
mahābhārataḥ
-
book-12, chapter-245, verse-4
तानि सूक्ष्माणि सत्त्वस्था विमुक्तानि शरीरतः ।
स्वेन तत्त्वेन तत्त्वज्ञाः पश्यन्ति नियतेन्द्रियाः ॥४॥
स्वेन तत्त्वेन तत्त्वज्ञाः पश्यन्ति नियतेन्द्रियाः ॥४॥
4. tāni sūkṣmāṇi sattvasthā vimuktāni śarīrataḥ ,
svena tattvena tattvajñāḥ paśyanti niyatendriyāḥ.
svena tattvena tattvajñāḥ paśyanti niyatendriyāḥ.
4.
tāni sūkṣmāṇi sattvasthā vimuktāni śarīrataḥ
svena tattvena tattvajñāḥ paśyanti niyatendriyāḥ
svena tattvena tattvajñāḥ paśyanti niyatendriyāḥ
4.
niyatendriyāḥ tattvajñāḥ svena tattvena śarīrataḥ
vimuktāni sattvasthā tāni sūkṣmāṇi paśyanti
vimuktāni sattvasthā tāni sūkṣmāṇi paśyanti
4.
Those who know the truth (tattvajñāḥ) and have controlled senses perceive those subtle elements, which reside in their pure being (sattva) and are liberated from the body, by means of their own true essence (tattva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तानि (tāni) - those (neuter plural)
- सूक्ष्माणि (sūkṣmāṇi) - subtle elements (subtle, minute things/elements)
- सत्त्वस्था (sattvasthā) - residing in their pure being (sattva) (residing in sattva (pure being/mind), firm in truth)
- विमुक्तानि (vimuktāni) - liberated, freed, released
- शरीरतः (śarīrataḥ) - from the body, corporeally
- स्वेन (svena) - by one's own, by their own
- तत्त्वेन (tattvena) - by means of their own true essence (tattva) (by the true nature, by the essence, by the principle (tattva))
- तत्त्वज्ञाः (tattvajñāḥ) - those who know the truth (tattva) (knowers of truth, those who know the principles (tattva))
- पश्यन्ति (paśyanti) - they see, perceive, observe
- नियतेन्द्रियाः (niyatendriyāḥ) - those whose senses are controlled, disciplined
Words meanings and morphology
तानि (tāni) - those (neuter plural)
(pronoun)
Nominative, neuter, plural of tad
tad - that, those
सूक्ष्माणि (sūkṣmāṇi) - subtle elements (subtle, minute things/elements)
(adjective)
Nominative, neuter, plural of sūkṣma
sūkṣma - subtle, minute, fine, delicate
सत्त्वस्था (sattvasthā) - residing in their pure being (sattva) (residing in sattva (pure being/mind), firm in truth)
(adjective)
Nominative, neuter, plural of sattvastha
sattvastha - standing in sattva, firm in truth, existing in the self
Compound type : tatpuruṣa (sattva+stha)
- sattva – existence, reality, essence, being, spirit, goodness, purity (sattva guṇa)
noun (neuter) - stha – standing, abiding, existing, being in
adjective (masculine)
derived from root sthā
Root: sthā (class 1)
विमुक्तानि (vimuktāni) - liberated, freed, released
(adjective)
Nominative, neuter, plural of vimukta
vimukta - liberated, freed, released, abandoned
Past Passive Participle
Past Passive Participle of root muc with prefix vi-
Prefix: vi
Root: muc (class 6)
शरीरतः (śarīrataḥ) - from the body, corporeally
(indeclinable)
suffix -taḥ indicating 'from'
स्वेन (svena) - by one's own, by their own
(pronoun)
Instrumental, neuter, singular of sva
sva - one's own, self
तत्त्वेन (tattvena) - by means of their own true essence (tattva) (by the true nature, by the essence, by the principle (tattva))
(noun)
Instrumental, neuter, singular of tattva
tattva - true nature, essence, reality, principle, category (tattva)
तत्त्वज्ञाः (tattvajñāḥ) - those who know the truth (tattva) (knowers of truth, those who know the principles (tattva))
(noun)
Nominative, masculine, plural of tattvajña
tattvajña - knower of truth, knowing reality, one who understands principles (tattva)
Compound type : tatpuruṣa (tattva+jña)
- tattva – true nature, essence, reality, principle, category (tattva)
noun (neuter) - jña – knower, understanding
adjective (masculine)
derived from root jñā
Root: jñā (class 9)
पश्यन्ति (paśyanti) - they see, perceive, observe
(verb)
3rd person , plural, active, present indicative (laṭ) of paś
root 'dṛś' with 'paśya' stem for present tense
Root: dṛś (class 1)
नियतेन्द्रियाः (niyatendriyāḥ) - those whose senses are controlled, disciplined
(adjective)
Nominative, masculine, plural of niyatendriya
niyatendriya - having controlled senses, disciplined senses
Compound type : bahuvrīhi (niyata+indriya)
- niyata – controlled, restrained, fixed, disciplined
adjective (masculine)
Past Passive Participle
Past Passive Participle of root yam with prefix ni-
Prefix: ni
Root: yam (class 1) - indriya – sense organ, faculty of sense, power
noun (neuter)