महाभारतः mahābhārataḥ - book-12, chapter-245, verse-11

तमेवमतितेजोंशं भूतात्मानं हृदि स्थितम् ।
तमोरजोभ्यामाविष्टा नानुपश्यन्ति मूर्तिषु ॥११॥

11. tamevamatitejoṁśaṁ bhūtātmānaṁ hṛdi sthitam ,
tamorajobhyāmāviṣṭā nānupaśyanti mūrtiṣu.

11. tam eva ati-tejas-aṃśam bhūta-ātmanam hṛdi sthitam
tamaḥ-rajobhyām āviṣṭāḥ na anupaśyanti mūrtiṣu

11. tamaḥ-rajobhyām āviṣṭāḥ hṛdi sthitam ati-tejas-aṃśam
bhūta-ātmanam tam eva mūrtiṣu na anupaśyanti

11. People overcome by darkness (tamas) and passion (rajas) do not perceive Him — that Self (ātman) of all beings, a portion of immense splendor, who resides in the heart — even in the diverse forms (mūrti) they embody.

Words meanings summery:

• तम् (tam) - him, referring to the Supreme Self (him, that)

• एव (eva) - very (that very one) (only, indeed, just, very)

• अति-तेजस्-अंशम् (ati-tejas-aṁśam) - a portion of immense splendor (referring to the Self) (a part of immense splendor, a portion of exceeding brilliance)

• भूत-आत्मनम् (bhūta-ātmanam) - the Self (ātman) of all beings (the Self of beings, the soul of creatures)

• हृदि (hṛdi) - in the heart (referring to the core of beings) (in the heart)

• स्थितम् (sthitam) - residing (in the heart) (situated, standing, placed, existing)

• तमः-रजोभ्याम् (tamaḥ-rajobhyām) - by darkness (tamas) and passion (rajas) (by darkness and passion)

• आविष्टाः (āviṣṭāḥ) - overcome, enveloped (by tamas and rajas) (entered, pervaded, possessed, enveloped)

• न (na) - not (not, no)

• अनुपश्यन्ति (anupaśyanti) - do not perceive (they do not see, they do not perceive)

• मूर्तिषु (mūrtiṣu) - in their (various embodied) forms (in forms, in embodiments, in images)

Words meanings and morphology

तम् (tam) - him, referring to the Supreme Self (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - very (that very one) (only, indeed, just, very)

(indeclinable)

अति-तेजस्-अंशम् (ati-tejas-aṁśam) - a portion of immense splendor (referring to the Self) (a part of immense splendor, a portion of exceeding brilliance)

(noun)

Accusative, masculine, singular of ati-tejas-aṃśa

ati-tejas-aṁśa - a part of immense splendor

Compound type : tatpuruṣa (ati+tejas+aṃśa)

• ati – exceedingly, very, over
  indeclinable
• tejas – splendor, radiance, power, energy
  noun (neuter)
  Root: tij
• aṃśa – part, portion, share
  noun (masculine)
  Root: aṃś (class 1)

Note: Compound of 'ati' (exceeding), 'tejas' (splendor), and 'aṃśa' (part).

भूत-आत्मनम् (bhūta-ātmanam) - the Self (ātman) of all beings (the Self of beings, the soul of creatures)

(noun)

Accusative, masculine, singular of bhūta-ātman

bhūta-ātman - soul of beings, individual soul

Compound type : tatpuruṣa (bhūta+ātman)

• bhūta – being, creature, existent, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

हृदि (hṛdi) - in the heart (referring to the core of beings) (in the heart)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, core

स्थितम् (sthitam) - residing (in the heart) (situated, standing, placed, existing)

(adjective)

Accusative, masculine, singular of sthita

sthita - situated, standing, placed, existing

Past Passive Participle

Derived from root 'sthā' (to stand, stay).

Root: sthā (class 1)

Note: Agrees with `tam` and `bhūta-ātmanam` in accusative singular masculine.

तमः-रजोभ्याम् (tamaḥ-rajobhyām) - by darkness (tamas) and passion (rajas) (by darkness and passion)

(noun)

Instrumental, neuter, dual of tamas-rajas

tamas-rajas - darkness and passion (guṇas)

Compound type : dvandva (tamas+rajas)

• tamas – darkness, ignorance, inertia, one of the guṇas
  noun (neuter)
  Root: tam (class 4)
• rajas – passion, activity, dust, one of the guṇas
  noun (neuter)
  Root: rañj (class 1)

आविष्टाः (āviṣṭāḥ) - overcome, enveloped (by tamas and rajas) (entered, pervaded, possessed, enveloped)

(adjective)

Nominative, masculine, plural of āviṣṭa

āviṣṭa - entered, pervaded, possessed

Past Passive Participle

Derived from root 'viś' (to enter) with prefix 'ā'.

Prefix: ā

Root: viś (class 6)

Note: The ending -āḥ indicates nominative plural, here implying a masculine subject (e.g., 'janāḥ' - people).

न (na) - not (not, no)

(indeclinable)

अनुपश्यन्ति (anupaśyanti) - do not perceive (they do not see, they do not perceive)

(verb)

3rd person , plural, active, present (laṭ) of anupaś

Derived from root 'dṛś' (to see) with prefix 'anu', 'paś' being the present stem.

Prefix: anu

Root: dṛś (class 1)

मूर्तिषु (mūrtiṣu) - in their (various embodied) forms (in forms, in embodiments, in images)

(noun)

Locative, feminine, plural of mūrti

mūrti - form, embodiment, manifestation, idol

From root 'mūrch' (to solidify).

Root: mūrch

Note: Refers to the physical forms or bodies.