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12,240

महाभारतः       mahābhārataḥ - book-12, chapter-240, verse-2

इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यः परमं मनः ।
मनसस्तु परा बुद्धिर्बुद्धेरात्मा परो मतः ॥२॥
2. indriyebhyaḥ parā hyarthā arthebhyaḥ paramaṁ manaḥ ,
manasastu parā buddhirbuddherātmā paro mataḥ.
2. indriyebhyaḥ parā hi arthāḥ arthebhyaḥ paramam manaḥ
manasaḥ tu parā buddhiḥ buddheḥ ātmā paraḥ mataḥ
2. hi arthāḥ indriyebhyaḥ parāḥ manaḥ arthebhyaḥ paramam
tu buddhiḥ manasaḥ parā buddheḥ ātmā paraḥ mataḥ
2. Indeed, the objects of the senses are superior to the senses; the mind is superior to the objects of the senses; but the intellect (buddhi) is superior to the mind; and the Self (ātman) is considered superior to the intellect.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इन्द्रियेभ्यः (indriyebhyaḥ) - than the senses, from the senses
  • परा (parā) - superior, subtler (higher, superior, beyond, supreme, subtler)
  • हि (hi) - indeed (indeed, for, because)
  • अर्थाः (arthāḥ) - objects of sense (objects, purposes, meanings, things)
  • अर्थेभ्यः (arthebhyaḥ) - than the objects of sense (than the objects (of sense), from the objects)
  • परमम् (paramam) - supreme, highest, ultimate, superior
  • मनः (manaḥ) - mind, intellect, heart
  • मनसः (manasaḥ) - than the mind, from the mind
  • तु (tu) - but (but, on the other hand, indeed)
  • परा (parā) - superior (higher, superior, beyond, supreme, subtler)
  • बुद्धिः (buddhiḥ) - intellect, understanding, discernment, reason
  • बुद्धेः (buddheḥ) - than the intellect, from the intellect
  • आत्मा (ātmā) - the ultimate Self (ātman) (Self, soul, essence, individual soul (ātman))
  • परः (paraḥ) - superior, supreme (higher, superior, beyond, supreme)
  • मतः (mataḥ) - is considered (considered, thought, opined)

Words meanings and morphology

इन्द्रियेभ्यः (indriyebhyaḥ) - than the senses, from the senses
(noun)
Ablative, neuter, plural of indriya
indriya - sense, organ of sense
परा (parā) - superior, subtler (higher, superior, beyond, supreme, subtler)
(adjective)
Nominative, feminine, singular of para
para - other, higher, supreme, superior, subtler, beyond
हि (hi) - indeed (indeed, for, because)
(indeclinable)
अर्थाः (arthāḥ) - objects of sense (objects, purposes, meanings, things)
(noun)
Nominative, masculine, plural of artha
artha - object, purpose, meaning, thing, wealth
अर्थेभ्यः (arthebhyaḥ) - than the objects of sense (than the objects (of sense), from the objects)
(noun)
Ablative, masculine, plural of artha
artha - object, purpose, meaning, thing, wealth
परमम् (paramam) - supreme, highest, ultimate, superior
(adjective)
Nominative, neuter, singular of parama
parama - supreme, highest, ultimate, superior, greatest
Note: Agrees with manaḥ
मनः (manaḥ) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, consciousness
मनसः (manasaḥ) - than the mind, from the mind
(noun)
Ablative, neuter, singular of manas
manas - mind, intellect, heart, consciousness
तु (tu) - but (but, on the other hand, indeed)
(indeclinable)
परा (parā) - superior (higher, superior, beyond, supreme, subtler)
(adjective)
Nominative, feminine, singular of para
para - other, higher, supreme, superior, subtler, beyond
बुद्धिः (buddhiḥ) - intellect, understanding, discernment, reason
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment, reason, perception
बुद्धेः (buddheḥ) - than the intellect, from the intellect
(noun)
Ablative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment, reason, perception
आत्मा (ātmā) - the ultimate Self (ātman) (Self, soul, essence, individual soul (ātman))
(noun)
Nominative, masculine, singular of ātman
ātman - Self, soul, essence, individual soul
परः (paraḥ) - superior, supreme (higher, superior, beyond, supreme)
(adjective)
Nominative, masculine, singular of para
para - other, higher, supreme, superior, subtler, beyond
मतः (mataḥ) - is considered (considered, thought, opined)
(adjective)
Nominative, masculine, singular of mata
mata - considered, thought, opined, believed
Past Passive Participle
from root man (to think)
Root: man (class 4)