महाभारतः mahābhārataḥ - book-12, chapter-240, verse-17

त्यक्त्वा पूर्वकृतं कर्म रतिर्यस्य सदात्मनि ।
सर्वभूतात्मभूतस्य गुणमार्गेष्वसज्जतः ॥१७॥

17. tyaktvā pūrvakṛtaṁ karma ratiryasya sadātmani ,
sarvabhūtātmabhūtasya guṇamārgeṣvasajjataḥ.

17. tyaktvā pūrvakṛtam karma ratiḥ yasya sadā ātmani
sarvabhūtātmabhūtasya guṇamārgeṣu asajjataḥ

17. yasya pūrvakṛtam karma tyaktvā ratiḥ sadā ātmani,
sarvabhūtātmabhūtasya guṇamārgeṣu asajjataḥ

17. (This verse describes one) who, having abandoned previously performed actions (karma), always finds delight (rati) in the self (ātman), and who, having become the self (ātman) of all beings, remains unattached to the paths of the qualities (guṇa).

Words meanings summery:

• त्यक्त्वा (tyaktvā) - having abandoned, having relinquished

• पूर्वकृतम् (pūrvakṛtam) - previously done, formerly performed

• कर्म (karma) - actions (karma) (action, deed, fate)

• रतिः (ratiḥ) - delight, pleasure, attachment

• यस्य (yasya) - whose, of whom

• सदा (sadā) - always, ever

• आत्मनि (ātmani) - in the self (ātman) (in the self, in the soul)

• सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of one who has become the self (ātman) of all beings (of one who has become the self of all beings)

• गुणमार्गेषु (guṇamārgeṣu) - on the paths of the qualities (guṇa) (on the paths of the qualities, in the ways of the attributes)

• असज्जतः (asajjataḥ) - of one who is unattached, not clinging

Words meanings and morphology

त्यक्त्वा (tyaktvā) - having abandoned, having relinquished

(indeclinable)

Absolutive (Gerund)

from root tyaj (1P), suffix -tvā

Root: tyaj (class 1)

पूर्वकृतम् (pūrvakṛtam) - previously done, formerly performed

(adjective)

Accusative, neuter, singular of pūrvakṛta

pūrvakṛta - previously done, formerly performed

Compound type : tatpurusha (pūrva+kṛta)

• pūrva – prior, former, earlier
  adjective (neuter)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ
  Root: kṛ (class 8)

कर्म (karma) - actions (karma) (action, deed, fate)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, consequence of actions (karma)

Root: kṛ (class 8)

रतिः (ratiḥ) - delight, pleasure, attachment

(noun)

Nominative, feminine, singular of rati

rati - delight, pleasure, love, attachment, joy

Root: ram (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what (relative pronoun)

Note: Can also be neuter singular genitive.

सदा (sadā) - always, ever

(indeclinable)

आत्मनि (ātmani) - in the self (ātman) (in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of one who has become the self (ātman) of all beings (of one who has become the self of all beings)

(adjective)

Genitive, masculine, singular of sarvabhūtātmabhūta

sarvabhūtātmabhūta - one who has become the self (ātman) of all beings

Compound type : bahuvrihi (sarva+bhūta+ātman+bhūta)

• sarva – all, every
  pronoun (masculine/neuter)
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)
• ātman – self, soul
  noun (masculine)
• bhūta – become, being
  adjective (masculine)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)

गुणमार्गेषु (guṇamārgeṣu) - on the paths of the qualities (guṇa) (on the paths of the qualities, in the ways of the attributes)

(noun)

Locative, masculine, plural of guṇamārga

guṇamārga - path/way of qualities (guṇa)

Compound type : tatpurusha (guṇa+mārga)

• guṇa – quality, attribute, constituent of nature
  noun (masculine)
• mārga – path, road, way
  noun (masculine)
  Root: mṛj (class 2)

असज्जतः (asajjataḥ) - of one who is unattached, not clinging

(adjective)

Genitive, masculine, singular of a-sañj

sañj - to cling, to adhere, to be attached

Present Active Participle (negative)

From root sañj (1A), with negative prefix a- and suffix -at (genitive singular)

Root: sañj (class 1)