महाभारतः mahābhārataḥ - book-12, chapter-240, verse-1

व्यास उवाच ।
मनः प्रसृजते भावं बुद्धिरध्यवसायिनी ।
हृदयं प्रियाप्रिये वेद त्रिविधा कर्मचोदना ॥१॥

1. vyāsa uvāca ,
manaḥ prasṛjate bhāvaṁ buddhiradhyavasāyinī ,
hṛdayaṁ priyāpriye veda trividhā karmacodanā.

1. vyāsaḥ uvāca manaḥ prasṛjate bhāvam buddhiḥ adhyavasāyinī
hṛdayam priyāpriye veda trividhā karmacodanā

1. vyāsaḥ uvāca manaḥ bhāvam prasṛjate buddhiḥ adhyavasāyinī
hṛdayam priyāpriye veda eṣā trividhā karmacodanā

1. Vyasa said: The mind generates thoughts and intentions, the intellect (buddhi) is endowed with determination, and the heart knows what is pleasant and unpleasant. This constitutes the threefold impulse for action (karma-codanā).

Words meanings summery:

• व्यासः (vyāsaḥ) - Vyasa (proper name)

• उवाच (uvāca) - he said, spoke

• मनः (manaḥ) - mind, intellect, heart

• प्रसृजते (prasṛjate) - generates (produces, creates, lets loose)

• भावम् (bhāvam) - intention, thought (state, condition, feeling, intention, idea, existence)

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment, reason

• अध्यवसायिनी (adhyavasāyinī) - resolute, determining, discerning, decisive

• हृदयम् (hṛdayam) - heart, mind, core

• प्रियाप्रिये (priyāpriye) - pleasant and unpleasant, dear and not dear (dual)

• वेद (veda) - knows, understands

• त्रिविधा (trividhā) - threefold, of three kinds

• कर्मचोदना (karmacodanā) - impulse to action, incitement to action

Words meanings and morphology

व्यासः (vyāsaḥ) - Vyasa (proper name)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a sage, compiler of Vedas and Mahabharata)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect, Parasmaipada, 3rd Person Singular

Root: vac (class 2)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

प्रसृजते (prasṛjate) - generates (produces, creates, lets loose)

(verb)

3rd person , singular, middle, present indicative (laṭ) of prasṛj

Present Indicative, Ātmanepada, 3rd Person Singular

Prefix: pra

Root: sṛj (class 6)

भावम् (bhāvam) - intention, thought (state, condition, feeling, intention, idea, existence)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, feeling, intention, idea, existence

from root bhū (to be)

Root: bhū (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding, discernment, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, reason, perception

from root budh (to know, to understand)

Root: budh (class 1)

अध्यवसायिनी (adhyavasāyinī) - resolute, determining, discerning, decisive

(adjective)

Nominative, feminine, singular of adhyavasāyin

adhyavasāyin - resolute, determining, discerning, decisive

Agent Noun / Adjective

from adhi-ava-so (to resolve, determine)

Prefixes: adhi+ava

Root: so (class 4)

हृदयम् (hṛdayam) - heart, mind, core

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence

प्रियाप्रिये (priyāpriye) - pleasant and unpleasant, dear and not dear (dual)

(noun)

Accusative, neuter, dual of priyāpriya

priyāpriya - pleasant and unpleasant, dear and not dear

dvandva compound of priya (pleasant) and apriya (unpleasant)

Compound type : dvandva (priya+apriya)

• priya – dear, beloved, pleasant
  adjective (neuter)
• apriya – unpleasant, disagreeable, not dear
  adjective (neuter)
  compound of a (not) and priya (pleasant)

Note: Can also be nominative dual

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Present Indicative, Parasmaipada, 3rd Person Singular

Root: vid (class 2)

त्रिविधा (trividhā) - threefold, of three kinds

(adjective)

Nominative, feminine, singular of trividha

trividha - threefold, of three kinds

compound of tri (three) and vidha (kind)

Compound type : bahuvrihi or tatpurusha (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun (masculine)

कर्मचोदना (karmacodanā) - impulse to action, incitement to action

(noun)

Nominative, feminine, singular of karmacodanā

karmacodanā - impulse to action, incitement to action

tatpurusha compound of karma (action) and codanā (impulse)

Compound type : tatpurusha (karma+codanā)

• karma – action, deed, work
  noun (neuter)
  from root kṛ (to do)
  Root: kṛ (class 8)
• codanā – impulse, instigation, command, urging
  noun (feminine)
  from root cud (to urge)
  Root: cud (class 10)