महाभारतः mahābhārataḥ - book-12, chapter-240, verse-14

न ह्यात्मा शक्यते द्रष्टुमिन्द्रियैः कामगोचरैः ।
प्रवर्तमानैरनये दुर्धरैरकृतात्मभिः ॥१४॥

14. na hyātmā śakyate draṣṭumindriyaiḥ kāmagocaraiḥ ,
pravartamānairanaye durdharairakṛtātmabhiḥ.

14. na hi ātmā śakyate draṣṭum indriyaiḥ kāmagocaraiḥ
pravartamānaiḥ anaye durdharaiḥ akṛtātmabhiḥ

14. hi ātmā na śakyate draṣṭum indriyaiḥ kāmagocaraiḥ
anaye pravartamānaiḥ durdharaiḥ akṛtātmabhiḥ

14. Certainly, the self (ātman) cannot be seen by senses that are directed towards desires (kāma), operating improperly, difficult to control, and belonging to those who have not disciplined their self (ātman).

Words meanings summery:

• न (na) - not, no

• हि (hi) - certainly, indeed, because

• आत्मा (ātmā) - The ultimate individual self or universal consciousness. (the self, soul, spirit)

• शक्यते (śakyate) - is able, can be done/seen

• द्रष्टुम् (draṣṭum) - to see, to perceive

• इन्द्रियैः (indriyaiḥ) - by the senses, with the sense organs

• कामगोचरैः (kāmagocaraiḥ) - Modifies 'senses' (indriyaiḥ), indicating senses that are habitually focused on objects of desire. (by those whose range is desire, moving towards desires)

• प्रवर्तमानैः (pravartamānaiḥ) - Modifies 'senses' (indriyaiḥ), indicating their active, and often unrestrained, functioning. (by those acting, proceeding, operating)

• अनये (anaye) - Refers to the senses operating in an undisciplined or improper manner. (in misconduct, on a wrong path)

• दुर्धरैः (durdharaiḥ) - Modifies 'senses' (indriyaiḥ), emphasizing their uncontrollable nature when not disciplined. (by those difficult to restrain, hard to control)

• अकृतात्मभिः (akṛtātmabhiḥ) - Modifies 'senses' (indriyaiḥ), meaning the senses of such undisciplined persons. (by those whose self is undisciplined, by uncontrolled selves)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - certainly, indeed, because

(indeclinable)

आत्मा (ātmā) - The ultimate individual self or universal consciousness. (the self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, universal self

शक्यते (śakyate) - is able, can be done/seen

(verb)

3rd person , singular, passive, present (lat) of śak

Root: śak (class 5)

द्रष्टुम् (draṣṭum) - to see, to perceive

(indeclinable)

Infinitive

Root: dṛś (class 1)

Note: Infinitive is indeclinable.

इन्द्रियैः (indriyaiḥ) - by the senses, with the sense organs

(noun)

Instrumental, neuter, plural of indriya

indriya - sense organ, faculty of sense

कामगोचरैः (kāmagocaraiḥ) - Modifies 'senses' (indriyaiḥ), indicating senses that are habitually focused on objects of desire. (by those whose range is desire, moving towards desires)

(adjective)

Instrumental, masculine/neuter, plural of kāmagocara

kāmagocara - whose sphere is desire, moving according to desire, prone to desire

Compound type : tatpuruṣa (kāma+gocara)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• gocara – range, sphere, object, pasture land
  noun (masculine)
  Root: gam (class 1)

प्रवर्तमानैः (pravartamānaiḥ) - Modifies 'senses' (indriyaiḥ), indicating their active, and often unrestrained, functioning. (by those acting, proceeding, operating)

(participle)

Instrumental, masculine/neuter, plural of pra-vartamāna

pra-vṛt - to proceed, advance, operate, be active

Present Middle Participle

Prefix: pra

Root: vṛt (class 1)

अनये (anaye) - Refers to the senses operating in an undisciplined or improper manner. (in misconduct, on a wrong path)

(noun)

Locative, masculine, singular of anaya

anaya - misconduct, bad policy, wrong path, misfortune

Compound type : nañ-tatpuruṣa (an+aya)

• an – not, non-, un-
  indeclinable
• aya – going, course, path
  noun (masculine)
  Root: i (class 2)

दुर्धरैः (durdharaiḥ) - Modifies 'senses' (indriyaiḥ), emphasizing their uncontrollable nature when not disciplined. (by those difficult to restrain, hard to control)

(adjective)

Instrumental, masculine/neuter, plural of durdhara

durdhara - hard to bear, difficult to hold, difficult to restrain

Compound type : upapada-tatpuruṣa (dus+dhara)

• dus – bad, difficult, hard
  indeclinable
• dhara – bearing, holding, sustaining
  adjective (masculine)
  Agent Noun
  Root: dhṛ (class 1)

अकृतात्मभिः (akṛtātmabhiḥ) - Modifies 'senses' (indriyaiḥ), meaning the senses of such undisciplined persons. (by those whose self is undisciplined, by uncontrolled selves)

(adjective)

Instrumental, masculine, plural of akṛtātman

akṛtātman - one whose self is not cultivated/disciplined, undisciplined person

Compound type : bahuvrīhi (akṛta+ātman)

• akṛta – undone, unmade, unaccomplished, not disciplined
  participle (neuter)
  Past Passive Participle
  Prefix: a
  Root: kṛ (class 8)
• ātman – self, soul, spirit
  noun (masculine)