महाभारतः mahābhārataḥ - book-12, chapter-240, verse-13

एवंस्वभावमेवेदमिति विद्वान्न मुह्यति ।
अशोचन्नप्रहृष्यंश्च नित्यं विगतमत्सरः ॥१३॥

13. evaṁsvabhāvamevedamiti vidvānna muhyati ,
aśocannaprahṛṣyaṁśca nityaṁ vigatamatsaraḥ.

13. evam svabhāvam eva idam iti vidvān na muhyati
aśocan aprahṛṣyan ca nityam vigatamatsaraḥ

13. vidvān idam evam svabhāvam eva iti na muhyati
aśocan aprahṛṣyan ca nityam vigatamatsaraḥ

13. A wise person, knowing 'this (reality) is indeed of such a nature,' is not deluded. Such a person is always without sorrow, without excessive joy, and free from envy.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• स्वभावम् (svabhāvam) - one's own nature, inherent disposition

• एव (eva) - indeed, only, just

• इदम् (idam) - This reality or the world. (this)

• इति (iti) - Indicates direct or indirect quotation. (thus, so)

• विद्वान् (vidvān) - a wise person, knowing

• न (na) - not, no

• मुह्यति (muhyati) - he/she/it is deluded, confused

• अशोचन् (aśocan) - not grieving, not sorrowing

• अप्रहृष्यन् (aprahṛṣyan) - not excessively rejoicing, not overjoyed

• च (ca) - and, also

• नित्यम् (nityam) - always, constantly

• विगतमत्सरः (vigatamatsaraḥ) - free from envy, devoid of jealousy

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

स्वभावम् (svabhāvam) - one's own nature, inherent disposition

(noun)

Accusative, neuter, singular of svabhāva

svabhāva - one's own nature, inherent disposition, intrinsic state

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, existence, state, nature
  noun (masculine)
  Root: bhū (class 1)

एव (eva) - indeed, only, just

(indeclinable)

इदम् (idam) - This reality or the world. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

इति (iti) - Indicates direct or indirect quotation. (thus, so)

(indeclinable)

विद्वान् (vidvān) - a wise person, knowing

(participle)

Nominative, masculine, singular of vidvat

vid - to know, understand, perceive

Perfect Active Participle (irregular form of present participle)

Derived from root 'vid' (class 2) with irregular present participle formation.

Root: vid (class 2)

Note: Often used as a noun meaning 'wise man'.

न (na) - not, no

(indeclinable)

मुह्यति (muhyati) - he/she/it is deluded, confused

(verb)

3rd person , singular, active, present (lat) of muh

Root: muh (class 4)

अशोचन् (aśocan) - not grieving, not sorrowing

(participle)

Nominative, masculine, singular of a-śocat

a-śuc - not to grieve, not to lament

Present Active Participle

Compound type : nañ-tatpuruṣa (a+śuc)

• a – not, non-, un-
  indeclinable
• śuc – to grieve, sorrow, lament
  verb
  Root: śuc (class 1)

अप्रहृष्यन् (aprahṛṣyan) - not excessively rejoicing, not overjoyed

(participle)

Nominative, masculine, singular of a-pra-hṛṣyat

a-pra-hṛṣ - not to rejoice greatly

Present Active Participle

Compound type : nañ-tatpuruṣa (a+pra-hṛṣ)

• a – not, non-, un-
  indeclinable
• pra – forth, forward, excessively
  indeclinable
• hṛṣ – to rejoice, be glad, thrill
  verb
  Root: hṛṣ (class 4)

च (ca) - and, also

(indeclinable)

नित्यम् (nityam) - always, constantly

(indeclinable)

Note: Used adverbially here.

विगतमत्सरः (vigatamatsaraḥ) - free from envy, devoid of jealousy

(adjective)

Nominative, masculine, singular of vigatamatsara

vigatamatsara - one from whom envy has departed, free from jealousy

Compound type : bahuvrīhi (vigata+matsara)

• vigata – gone away, departed, removed
  participle (masculine)
  Past Passive Participle
  Prefix: vi
  Root: gam (class 1)
• matsara – envy, jealousy, avarice
  noun (masculine)