महाभारतः mahābhārataḥ - book-12, chapter-20, verse-2

यद्वचः फल्गुनेनोक्तं न ज्यायोऽस्ति धनादिति ।
अत्र ते वर्तयिष्यामि तदेकाग्रमनाः शृणु ॥२॥

2. yadvacaḥ phalgunenoktaṁ na jyāyo'sti dhanāditi ,
atra te vartayiṣyāmi tadekāgramanāḥ śṛṇu.

2. yat vacaḥ phalgunena uktam na jyāyaḥ asti dhanāt
iti atra te vartayiṣyāmi tat ekāgramanāḥ śṛṇu

2. atra te tat vartayiṣyāmi yat vacaḥ phalgunena uktam (yat) na dhanāt jyāyaḥ asti iti,
[tena tvam] ekāgramanāḥ śṛṇu

2. Regarding what Arjuna stated—'There is nothing superior to wealth'—I will now explain this matter to you. Listen with a focused mind.

Words meanings summery:

• यत् (yat) - what (statement) (which, what)

• वचः (vacaḥ) - speech, word, statement

• फल्गुनेन (phalgunena) - by Arjuna

• उक्तम् (uktam) - spoken, said

• न (na) - not, no

• ज्यायः (jyāyaḥ) - superior, better

• अस्ति (asti) - is, exists

• धनात् (dhanāt) - than wealth, from wealth

• इति (iti) - thus, so, indicating direct speech

• अत्र (atra) - here, in this matter, on this point

• ते (te) - to you (Yudhiṣṭhira) (to you, for you)

• वर्तयिष्यामि (vartayiṣyāmi) - I shall explain, I shall relate

• तत् (tat) - that matter (which Arjuna stated) (that (object of explanation))

• एकाग्रमनाः (ekāgramanāḥ) - with a concentrated mind, having a focused mind

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

यत् (yat) - what (statement) (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

वचः (vacaḥ) - speech, word, statement

(noun)

Nominative, neuter, singular of vacas

vacas - speech, word, utterance

फल्गुनेन (phalgunena) - by Arjuna

(proper noun)

Instrumental, masculine, singular of phalguna

phalguna - Arjuna (name of a Pāṇḍava)

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Root: vac (class 2)

न (na) - not, no

(indeclinable)

ज्यायः (jyāyaḥ) - superior, better

(adjective)

Nominative, neuter, singular of jyāyas

jyāyas - better, superior, preferable (comparative of praśasya/vṛddha)

comparative degree

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

धनात् (dhanāt) - than wealth, from wealth

(noun)

Ablative, neuter, singular of dhana

dhana - wealth, riches, property

Note: used for comparison 'than wealth'

इति (iti) - thus, so, indicating direct speech

(indeclinable)

अत्र (atra) - here, in this matter, on this point

(indeclinable)

ते (te) - to you (Yudhiṣṭhira) (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

वर्तयिष्यामि (vartayiṣyāmi) - I shall explain, I shall relate

(verb)

1st person , singular, active, future indicative (lṛṭ) of vṛt

causative future

Root: vṛt (class 1)

तत् (tat) - that matter (which Arjuna stated) (that (object of explanation))

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

एकाग्रमनाः (ekāgramanāḥ) - with a concentrated mind, having a focused mind

(adjective)

Nominative, masculine, singular of ekāgramanas

ekāgramanas - having a concentrated mind

Compound type : bahuvrīhi (eka+agra+manas)

• eka – one, single, unique
  adjective
• agra – front, tip, foremost, focus
  noun (neuter)
• manas – mind, intellect, heart
  noun (neuter)

Note: qualifies an implied listener (e.g., 'you')

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)