महाभारतः mahābhārataḥ - book-12, chapter-20, verse-14

हरिश्चन्द्रः पार्थिवेन्द्रः श्रुतस्ते यज्ञैरिष्ट्वा पुण्यकृद्वीतशोकः ।
ऋद्ध्या शक्रं योऽजयन्मानुषः संस्तस्माद्यज्ञे सर्वमेवोपयोज्यम् ॥१४॥

14. hariścandraḥ pārthivendraḥ śrutaste; yajñairiṣṭvā puṇyakṛdvītaśokaḥ ,
ṛddhyā śakraṁ yo'jayanmānuṣaḥ saṁ;stasmādyajñe sarvamevopayojyam.

14. hariścandṛaḥ pārthivendraḥ śrutaḥ te
yajñaiḥ iṣṭvā puṇyakṛt vītaśokaḥ
| ṛddhyā śakram yaḥ ajayat mānuṣaḥ
san tasmāt yajñe sarvam eva upayojyam

14. te pārthivendraḥ hariścandraḥ śrutaḥ yaḥ mānuṣaḥ san yajñaiḥ iṣṭvā puṇyakṛt vītaśokaḥ ṛddhyā śakram ajayat,
tasmāt yajñe sarvam eva upayojyam

14. You have surely heard of King Hariścandra, the foremost among rulers. Having performed Vedic rituals (yajña), he became virtuous and free from sorrow. Though merely human, he conquered Indra by his great prosperity. Therefore, everything should indeed be dedicated to the Vedic ritual (yajña).

Words meanings summery:

• हरिश्चन्दृअः (hariścandṛaḥ) - Hariścandra (a king)

• पार्थिवेन्द्रः (pārthivendraḥ) - king of kings, chief among kings

• श्रुतः (śrutaḥ) - heard, famed, known

• ते (te) - by you, to you

• यज्ञैः (yajñaiḥ) - by Vedic rituals

• इष्ट्वा (iṣṭvā) - having worshipped, having performed Vedic rituals

• पुण्यकृत् (puṇyakṛt) - virtuous, performer of meritorious deeds

• वीतशोकः (vītaśokaḥ) - free from sorrow, sorrowless

• ऋद्ध्या (ṛddhyā) - by prosperity, by success, by power

• शक्रम् (śakram) - Indra (the powerful one)

• यः (yaḥ) - who

• अजयत् (ajayat) - conquered

• मानुषः (mānuṣaḥ) - human, human being

• सन् (san) - being, existing

• तस्मात् (tasmāt) - therefore, from that

• यज्ञे (yajñe) - in the Vedic ritual

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, just

• उपयोज्यम् (upayojyam) - to be used, fit for use, to be utilized

Words meanings and morphology

हरिश्चन्दृअः (hariścandṛaḥ) - Hariścandra (a king)

(proper noun)

Nominative, masculine, singular of hariścandra

hariścandra - Hariścandra (name of a legendary king, renowned for truthfulness)

पार्थिवेन्द्रः (pārthivendraḥ) - king of kings, chief among kings

(noun)

Nominative, masculine, singular of pārthivendra

pārthivendra - chief among kings, lord of the earth

Compound type : tatpuruṣa (pārthiva+indra)

• pārthiva – earthly, a king
  noun (masculine)
• indra – lord, chief (here: chief among)
  noun (masculine)

श्रुतः (śrutaḥ) - heard, famed, known

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, celebrated, known

Past Passive Participle

From root śru- 'to hear'

Root: śru (class 5)

Note: Implies 'is heard' or 'is known'.

ते (te) - by you, to you

(pronoun)

singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Often functions as dative 'to you' or genitive 'of you/your' or instrumental 'by you' in classical Sanskrit, here implies 'known to you'.

यज्ञैः (yajñaiḥ) - by Vedic rituals

(noun)

Instrumental, masculine, plural of yajña

yajña - Vedic ritual, sacrifice, offering

From root yaj- 'to worship, sacrifice'

Root: yaj (class 1)

इष्ट्वा (iṣṭvā) - having worshipped, having performed Vedic rituals

(indeclinable)

absolutive (gerund)

From root yaj- 'to worship, sacrifice' with absolutive suffix -tvā. The initial 'y' of yaj- changes to 'i'.

Root: yaj (class 1)

Note: Connects to the preceding action (performing yajñas) before becoming virtuous.

पुण्यकृत् (puṇyakṛt) - virtuous, performer of meritorious deeds

(noun)

Nominative, masculine, singular of puṇyakṛt

puṇyakṛt - performer of meritorious deeds, virtuous, pious

Compound type : tatpuruṣa (puṇya+kṛt)

• puṇya – merit, virtue, good deed
  noun (neuter)
• kṛt – making, doing, performing (agent noun suffix)
  noun
  From root kṛ- 'to do, make'
  Root: kṛ (class 8)

Note: Agrees with Hariścandra.

वीतशोकः (vītaśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of vītaśoka

vītaśoka - free from sorrow, sorrowless

Compound type : bahuvrīhi (vīta+śoka)

• vīta – gone, departed, passed away
  adjective
  Past Passive Participle
  From root i- 'to go' with prefix vi-
  Prefix: vi
  Root: i (class 2)
• śoka – sorrow, grief
  noun (masculine)

Note: Agrees with Hariścandra.

ऋद्ध्या (ṛddhyā) - by prosperity, by success, by power

(noun)

Instrumental, feminine, singular of ṛddhi

ṛddhi - prosperity, success, wealth, power, magical faculty

From root ṛdh- 'to grow, prosper'

Root: ṛdh (class 5)

शक्रम् (śakram) - Indra (the powerful one)

(proper noun)

Accusative, masculine, singular of śakra

śakra - Indra; powerful, mighty

From root śak- 'to be able'

Root: śak (class 5)

Note: Object of ajayat.

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to Hariścandra.

अजयत् (ajayat) - conquered

(verb)

3rd person , singular, active, past imperfect (laṅ) of jī

imperfect, active voice

From root jī- with prefix a- (augment for past tense), 3rd person singular imperfect active.

Root: jī (class 1)

मानुषः (mānuṣaḥ) - human, human being

(noun)

Nominative, masculine, singular of mānuṣa

mānuṣa - human, belonging to man; a human being

Derived from manu 'man'

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real

Present Active Participle

From root as- 'to be'

Root: as (class 2)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative singular of 'tad' functioning as an adverb 'therefore'.

यज्ञे (yajñe) - in the Vedic ritual

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering

From root yaj- 'to worship, sacrifice'

Root: yaj (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just

(indeclinable)

उपयोज्यम् (upayojyam) - to be used, fit for use, to be utilized

(adjective)

Nominative, neuter, singular of upayojya

upayojya - to be used, fit for use, to be employed, utilized

Gerundive (future passive participle)

From root yuj- 'to join, employ' with prefix upa- and gerundive suffix -ya.

Prefix: upa

Root: yuj (class 7)

Note: Implies 'is to be used'.