महाभारतः mahābhārataḥ - book-12, chapter-20, verse-11

यज्ञैरिन्द्रो विविधैरन्नवद्भिर्देवान्सर्वानभ्ययान्महौजाः ।
तेनेन्द्रत्वं प्राप्य विभ्राजतेऽसौ तस्माद्यज्ञे सर्वमेवोपयोज्यम् ॥११॥

11. yajñairindro vividhairannavadbhi;rdevānsarvānabhyayānmahaujāḥ ,
tenendratvaṁ prāpya vibhrājate'sau; tasmādyajñe sarvamevopayojyam.

11. yajñaiḥ indraḥ vividhaiḥ anna-vadbhiḥ
devān sarvān abhyayāt mahā-ojāḥ
tena indratvam prāpya vibhrājate asau
tasmāt yajñe sarvam eva upayojyam

11. mahā-ojāḥ indraḥ vividhaiḥ anna-vadbhiḥ yajñaiḥ sarvān devān abhyayāt.
tena indratvam prāpya asau vibhrājate.
tasmāt sarvam eva yajñe upayojyam.

11. Indra, endowed with great power, surpassed all the gods through various sacred rituals (yajña) that included rich food offerings. Having thus attained the status of Indra, he shines forth brilliantly. Therefore, everything should indeed be utilized for sacred rituals (yajña).

Words meanings summery:

• यज्ञैः (yajñaiḥ) - through various sacred rituals (yajña) (by sacrifices, by rituals (yajña))

• इन्द्रः (indraḥ) - Indra (the chief of the gods in Vedic mythology)

• विविधैः (vividhaiḥ) - through various (by various, by diverse)

• अन्न-वद्भिः (anna-vadbhiḥ) - that included rich food offerings (having food, rich in food, food-offering)

• देवान् (devān) - all the gods (the gods)

• सर्वान् (sarvān) - all the gods (all, entire)

• अभ्ययात् (abhyayāt) - surpassed (he surpassed, he overcame, he approached)

• महा-ओजाः (mahā-ojāḥ) - endowed with great power (of great power, greatly energetic, mighty)

• तेन (tena) - Having thus (by that, by him)

• इन्द्रत्वम् (indratvam) - the status of Indra (Indraship, the state of being Indra)

• प्राप्य (prāpya) - Having thus attained (having obtained, having achieved, having reached)

• विभ्राजते (vibhrājate) - he shines forth brilliantly (he shines forth, he is brilliant, he is resplendent)

• असौ (asau) - he (Indra) (that one, he, she, it)

• तस्मात् (tasmāt) - Therefore (therefore, for that reason, from that)

• यज्ञे (yajñe) - for sacred rituals (yajña) (in the sacrifice, in the ritual (yajña))

• सर्वम् (sarvam) - everything (all, whole, entire)

• एव (eva) - indeed (indeed, only, just, certainly)

• उपयोज्यम् (upayojyam) - should indeed be utilized (to be used, to be employed, to be applied)

Words meanings and morphology

यज्ञैः (yajñaiḥ) - through various sacred rituals (yajña) (by sacrifices, by rituals (yajña))

(noun)

Instrumental, masculine, plural of yajña

yajña - sacred ritual, sacrifice, worship (yajña)

Derived from root yaj (to sacrifice, worship) + nan

Root: yaj (class 1)

इन्द्रः (indraḥ) - Indra (the chief of the gods in Vedic mythology)

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, chief of the gods, king, excellent

विविधैः (vividhaiḥ) - through various (by various, by diverse)

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold, different

Compound of vi (distinct) + vidha (kind)

Compound type : tatpuruṣa (vi+vidha)

• vi – asunder, apart, distinct, various
  indeclinable
  Prefix indicating separation, distinction, or intensity.
• vidha – kind, sort, manner, way
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

अन्न-वद्भिः (anna-vadbhiḥ) - that included rich food offerings (having food, rich in food, food-offering)

(adjective)

Instrumental, masculine, plural of anna-vat

anna-vat - having food, rich in provisions, furnished with food

Compound of anna (food) + matup (possessive suffix -vat)

Compound type : tatpuruṣa (anna+vat)

• anna – food, grain, rice
  noun (neuter)
  Derived from root ad (to eat) + nak
  Root: ad (class 2)
• vat – having, possessing, endowed with (suffix)
  indeclinable
  Suffix matup, indicating possession, used here as 'having'

देवान् (devān) - all the gods (the gods)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

Derived from root div (to shine)

Root: div (class 4)

सर्वान् (sarvān) - all the gods (all, entire)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

अभ्ययात् (abhyayāt) - surpassed (he surpassed, he overcame, he approached)

(verb)

3rd person , singular, active, aorist (luṅ) of abhi-i

Prefix: abhi

Root: i (class 2)

Note: Formed from abhi + root i (to go) in the aorist.

महा-ओजाः (mahā-ojāḥ) - endowed with great power (of great power, greatly energetic, mighty)

(adjective)

Nominative, masculine, singular of mahā-ojas

mahā-ojas - of great energy, mighty, greatly powerful

Compound type : bahuvrīhi (mahā+ojas)

• mahā – great, large, mighty
  adjective
• ojas – energy, power, strength, vitality
  noun (neuter)

तेन (tena) - Having thus (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

इन्द्रत्वम् (indratvam) - the status of Indra (Indraship, the state of being Indra)

(noun)

Accusative, neuter, singular of indratva

indratva - Indraship, the state or condition of being Indra

Compound type : tatpuruṣa (indra+tva)

• indra – Indra, chief of the gods
  proper noun (masculine)
• tva – suffix denoting 'state of being', 'nature of'
  indeclinable
  Suffix to form abstract nouns.

प्राप्य (prāpya) - Having thus attained (having obtained, having achieved, having reached)

(indeclinable)

Absolutive (Gerund)

Derived from root āp (to obtain) with prefix pra + lyap (suffix for absolutive)

Prefix: pra

Root: āp (class 5)

विभ्राजते (vibhrājate) - he shines forth brilliantly (he shines forth, he is brilliant, he is resplendent)

(verb)

3rd person , singular, middle, present (lat) of vibhrāj

Prefix: vi

Root: bhrāj (class 1)

असौ (asau) - he (Indra) (that one, he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (demonstrative pronoun, referring to what is distant or not immediately present)

तस्मात् (tasmāt) - Therefore (therefore, for that reason, from that)

(indeclinable)

यज्ञे (yajñe) - for sacred rituals (yajña) (in the sacrifice, in the ritual (yajña))

(noun)

Locative, masculine, singular of yajña

yajña - sacred ritual, sacrifice, worship (yajña)

Derived from root yaj (to sacrifice, worship) + nan

Root: yaj (class 1)

सर्वम् (sarvam) - everything (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

उपयोज्यम् (upayojyam) - should indeed be utilized (to be used, to be employed, to be applied)

(adjective)

Nominative, neuter, singular of upayojya

upayojya - to be used, to be employed, to be applied, fit for use

Gerundive

Derived from root yuj (to join, apply) with prefix upa + ṇyat (suffix for gerundive)

Prefix: upa

Root: yuj (class 7)