महाभारतः mahābhārataḥ - book-12, chapter-20, verse-10

यज्ञाय सृष्टानि धनानि धात्रा यष्टादिष्टः पुरुषो रक्षिता च ।
तस्मात्सर्वं यज्ञ एवोपयोज्यं धनं ततोऽनन्तर एव कामः ॥१०॥

10. yajñāya sṛṣṭāni dhanāni dhātrā; yaṣṭādiṣṭaḥ puruṣo rakṣitā ca ,
tasmātsarvaṁ yajña evopayojyaṁ; dhanaṁ tato'nantara eva kāmaḥ.

10. yajñāya sṛṣṭāni dhanāni dhātrā
yaṣṭā ādiṣṭaḥ puruṣaḥ rakṣitā ca
tasmāt sarvam yajñe eva upayojyam
dhanam tataḥ anantaraḥ eva kāmaḥ

10. dhātrā dhanāni yajñāya sṛṣṭāni,
ca puruṣaḥ yaṣṭā rakṣitā ādiṣṭaḥ.
tasmāt sarvam dhanam yajñe eva upayojyam; tataḥ anantaraḥ eva kāmaḥ.

10. The Creator (Dhātṛ) created wealth for the sake of sacred rituals (yajña), and the human being (puruṣa) is ordained as both the performer of these rituals and the protector (of this wealth). Therefore, all wealth should indeed be utilized in these sacred rituals (yajña); only after that comes worldly desire (kāma).

Words meanings summery:

• यज्ञाय (yajñāya) - for the sake of sacred rituals (yajña) (for the sake of sacrifice, for the ritual (yajña))

• सृष्टानि (sṛṣṭāni) - created, manifested, produced

• धनानि (dhanāni) - wealth, riches, possessions

• धात्रा (dhātrā) - by the Creator (Dhātṛ) (by the creator, by the sustainer (Dhātṛ))

• यष्टा (yaṣṭā) - the performer of these rituals (the sacrificer, one who performs yajña)

• आदिष्टः (ādiṣṭaḥ) - is ordained (ordained, instructed, commanded)

• पुरुषः (puruṣaḥ) - the human being (puruṣa) (man, person, human being (puruṣa))

• रक्षिता (rakṣitā) - the protector (of this wealth) (protector, guardian)

• च (ca) - and, also

• तस्मात् (tasmāt) - Therefore (therefore, for that reason, from that)

• सर्वम् (sarvam) - all (wealth) (all, whole, entire)

• यज्ञे (yajñe) - in these sacred rituals (yajña) (in the sacrifice, in the ritual (yajña))

• एव (eva) - indeed (indeed, only, just, certainly)

• उपयोज्यम् (upayojyam) - should be utilized (to be used, to be employed, to be applied)

• धनम् (dhanam) - wealth (wealth, riches, possession)

• ततः (tataḥ) - only after that (then, after that, from that)

• अनन्तरः (anantaraḥ) - comes (next) (next, immediately following, without interval)

• एव (eva) - only (indeed, only, just, certainly)

• कामः (kāmaḥ) - worldly desire (kāma) (desire, wish, worldly pleasure (kāma))

Words meanings and morphology

यज्ञाय (yajñāya) - for the sake of sacred rituals (yajña) (for the sake of sacrifice, for the ritual (yajña))

(noun)

Dative, masculine, singular of yajña

yajña - sacred ritual, sacrifice, worship (yajña)

Derived from root yaj (to sacrifice, worship) + nan

Root: yaj (class 1)

सृष्टानि (sṛṣṭāni) - created, manifested, produced

(adjective)

Nominative, neuter, plural of sṛṣṭa

sṛṣṭa - created, produced, released, manifested

Past Passive Participle

Derived from root sṛj (to create, emit) + kta (suffix for PPP)

Root: sṛj (class 6)

धनानि (dhanāni) - wealth, riches, possessions

(noun)

Nominative, neuter, plural of dhana

dhana - wealth, riches, money, property, treasure

धात्रा (dhātrā) - by the Creator (Dhātṛ) (by the creator, by the sustainer (Dhātṛ))

(noun)

Instrumental, masculine, singular of dhātṛ

dhātṛ - creator, sustainer, founder, a name of Brahmā

Agent Noun

Derived from root dhā (to place, create) + tṛc

Root: dhā (class 3)

यष्टा (yaṣṭā) - the performer of these rituals (the sacrificer, one who performs yajña)

(noun)

Nominative, masculine, singular of yaṣṭṛ

yaṣṭṛ - sacrificer, worshipper, one who performs a yajña

Agent Noun

Derived from root yaj (to sacrifice, worship) + tṛc

Root: yaj (class 1)

आदिष्टः (ādiṣṭaḥ) - is ordained (ordained, instructed, commanded)

(adjective)

Nominative, masculine, singular of ādiṣṭa

ādiṣṭa - ordered, commanded, instructed, appointed, ordained

Past Passive Participle

Derived from root diś (to point, show) with prefix ā + kta (suffix for PPP)

Prefix: ā

Root: diś (class 6)

पुरुषः (puruṣaḥ) - the human being (puruṣa) (man, person, human being (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, the Cosmic Person (puruṣa)

रक्षिता (rakṣitā) - the protector (of this wealth) (protector, guardian)

(noun)

Nominative, masculine, singular of rakṣitṛ

rakṣitṛ - protector, guardian, preserver

Agent Noun

Derived from root rakṣ (to protect) + tṛc

Root: rakṣ (class 1)

च (ca) - and, also

(indeclinable)

तस्मात् (tasmāt) - Therefore (therefore, for that reason, from that)

(indeclinable)

सर्वम् (sarvam) - all (wealth) (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

यज्ञे (yajñe) - in these sacred rituals (yajña) (in the sacrifice, in the ritual (yajña))

(noun)

Locative, masculine, singular of yajña

yajña - sacred ritual, sacrifice, worship (yajña)

Derived from root yaj (to sacrifice, worship) + nan

Root: yaj (class 1)

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

उपयोज्यम् (upayojyam) - should be utilized (to be used, to be employed, to be applied)

(adjective)

Nominative, neuter, singular of upayojya

upayojya - to be used, to be employed, to be applied, fit for use

Gerundive

Derived from root yuj (to join, apply) with prefix upa + ṇyat (suffix for gerundive)

Prefix: upa

Root: yuj (class 7)

धनम् (dhanam) - wealth (wealth, riches, possession)

(noun)

Nominative, neuter, singular of dhana

dhana - wealth, riches, money, property, treasure

ततः (tataḥ) - only after that (then, after that, from that)

(indeclinable)

अनन्तरः (anantaraḥ) - comes (next) (next, immediately following, without interval)

(adjective)

Nominative, masculine, singular of anantara

anantara - next, immediate, contiguous, without interval, following

Negated adjective from antara (an- + antara)

Compound type : nañ-tatpuruṣa (an+antara)

• an – not, non-, un- (negating prefix)
  indeclinable
• antara – interval, intermediate, interior, difference
  noun (neuter)

एव (eva) - only (indeed, only, just, certainly)

(indeclinable)

कामः (kāmaḥ) - worldly desire (kāma) (desire, wish, worldly pleasure (kāma))

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure, sexual desire (kāma)

Derived from root kam (to desire) + ghañ

Root: kam (class 1)