महाभारतः mahābhārataḥ - book-12, chapter-197, verse-19

मनस्याकृतयो मग्ना मनस्त्वतिगतं मतिम् ।
मतिस्त्वतिगता ज्ञानं ज्ञानं त्वभिगतं परम् ॥१९॥

19. manasyākṛtayo magnā manastvatigataṁ matim ,
matistvatigatā jñānaṁ jñānaṁ tvabhigataṁ param.

19. manasi ākṛtayaḥ magnāḥ manaḥ tu atigatam matim
matiḥ tu atigatā jñānam jñānam tu abhigatam param

19. ākṛtayaḥ manasi magnāḥ (bhavanti); tu manaḥ matim atigatam; tu matiḥ jñānam atigatā; tu jñānam param abhigatam.

19. Thoughts (ākṛti) are absorbed in the mind (manas). But the mind (manas) goes beyond the intellect (mati). Yet, the intellect (mati) transcends (empirical) knowledge (jñāna). And (this ultimate) knowledge (jñāna) attains the Supreme.

Words meanings summery:

• मनसि (manasi) - in the mind (manas) (in the mind)

• आकृतयः (ākṛtayaḥ) - thoughts (mental constructs) (forms, shapes, intentions, mental constructs)

• मग्नाः (magnāḥ) - absorbed (submerged, immersed, absorbed)

• मनः (manaḥ) - the mind (manas) (mind)

• तु (tu) - but (but, indeed, however)

• अतिगतम् (atigatam) - goes beyond, surpasses (gone beyond, surpassed, transcended)

• मतिम् (matim) - the intellect (mati) (intellect, understanding, thought)

• मतिः (matiḥ) - the intellect (mati) (intellect, understanding, thought)

• अतिगता (atigatā) - transcends (gone beyond, surpassed, transcended)

• ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom)

• ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom)

• अभिगतम् (abhigatam) - attains (gone towards, approached, attained)

• परम् (param) - the Supreme (supreme, highest, ultimate)

Words meanings and morphology

मनसि (manasi) - in the mind (manas) (in the mind)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

आकृतयः (ākṛtayaḥ) - thoughts (mental constructs) (forms, shapes, intentions, mental constructs)

(noun)

Nominative, feminine, plural of ākṛti

ākṛti - form, shape, figure, appearance, intention, mental construct

Prefix: ā

Root: kṛ (class 8)

मग्नाः (magnāḥ) - absorbed (submerged, immersed, absorbed)

(adjective)

Nominative, feminine, plural of magna

magna - submerged, sunk, immersed, absorbed

past passive participle

from root Maj (to sink, be immersed)

Root: maj (class 6)

Note: Agrees with 'ākṛtayaḥ'.

मनः (manaḥ) - the mind (manas) (mind)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

तु (tu) - but (but, indeed, however)

(indeclinable)

अतिगतम् (atigatam) - goes beyond, surpasses (gone beyond, surpassed, transcended)

(adjective)

Nominative, neuter, singular of atigata

atigata - gone beyond, past, surpassed, transcended

past passive participle

from root Gam with prefix Ati

Prefix: ati

Root: gam (class 1)

Note: Used here with an active sense, as if 'has gone beyond'.

मतिम् (matim) - the intellect (mati) (intellect, understanding, thought)

(noun)

Accusative, feminine, singular of mati

mati - mind, intellect, thought, understanding, intention

Root: man (class 4)

मतिः (matiḥ) - the intellect (mati) (intellect, understanding, thought)

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, intention

Root: man (class 4)

अतिगता (atigatā) - transcends (gone beyond, surpassed, transcended)

(adjective)

Nominative, feminine, singular of atigata

atigata - gone beyond, past, surpassed, transcended

past passive participle

from root Gam with prefix Ati

Prefix: ati

Root: gam (class 1)

Note: Agrees with 'matiḥ'. Used here with an active sense, as if 'has gone beyond'.

ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

Root: jñā (class 9)

ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

Root: jñā (class 9)

अभिगतम् (abhigatam) - attains (gone towards, approached, attained)

(adjective)

Nominative, neuter, singular of abhigata

abhigata - gone towards, approached, attained, understood

past passive participle

from root Gam with prefix Abhi

Prefix: abhi

Root: gam (class 1)

Note: Agrees with 'jñānam'. Used here with an active sense, as if 'has attained'.

परम् (param) - the Supreme (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: Functions as a noun here: 'the Supreme (reality)'.