महाभारतः mahābhārataḥ - book-12, chapter-197, verse-3

स एव लुलिते तस्मिन्यथा रूपं न पश्यति ।
तथेन्द्रियाकुलीभावे ज्ञेयं ज्ञाने न पश्यति ॥३॥

3. sa eva lulite tasminyathā rūpaṁ na paśyati ,
tathendriyākulībhāve jñeyaṁ jñāne na paśyati.

3. saḥ eva lulite tasmin yathā rūpam na paśyati
tathā indriyākulībhāve jñeyam jñāne na paśyati

3. saḥ eva yathā lulite tasmin rūpam na paśyati
tathā indriyākulībhāve jñāne jñeyam na paśyati

3. Just as that very person does not see a form in agitated water, similarly, when the senses (indriya) are disturbed, one does not perceive the knowable (jñeya) even in knowledge (jñāna).

Words meanings summery:

• सः (saḥ) - that very person (implied from previous verse, the one who sees) (he, that)

• एव (eva) - very (emphasizing 'that person') (indeed, only, just, very)

• लुलिते (lulite) - in agitated (water) (in agitated, in disturbed, in stirred)

• तस्मिन् (tasmin) - in that (water, implied from previous verse) (in that, in him, in it)

• यथा (yathā) - just as (as, just as, like)

• रूपम् (rūpam) - a form (form, shape, image, object, beauty)

• न (na) - not (not, no, nor)

• पश्यति (paśyati) - sees (sees, perceives)

• तथा (tathā) - similarly (similarly, thus, in that way)

• इन्द्रियाकुलीभावे (indriyākulībhāve) - when the senses (indriya) are disturbed (in the state of agitated senses)

• ज्ञेयम् (jñeyam) - the knowable (jñeya) (that which is to be known, the knowable, object of knowledge)

• ज्ञाने (jñāne) - even in knowledge (jñāna) (in knowledge)

• न (na) - not (not, no, nor)

• पश्यति (paśyati) - perceives (sees, perceives)

Words meanings and morphology

सः (saḥ) - that very person (implied from previous verse, the one who sees) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - very (emphasizing 'that person') (indeed, only, just, very)

(indeclinable)

लुलिते (lulite) - in agitated (water) (in agitated, in disturbed, in stirred)

(adjective)

Locative, neuter, singular of lulita

lulita - agitated, disturbed, stirred, shaken

Past Passive Participle

from root lul (to stir, to agitate)

Root: lul (class 10)

Note: agrees with tasmin, referring to water

तस्मिन् (tasmin) - in that (water, implied from previous verse) (in that, in him, in it)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: refers to ambhasi (water)

यथा (yathā) - just as (as, just as, like)

(indeclinable)

रूपम् (rūpam) - a form (form, shape, image, object, beauty)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, image, appearance, object, beauty

न (na) - not (not, no, nor)

(indeclinable)

पश्यति (paśyati) - sees (sees, perceives)

(verb)

3rd person , singular, active, present (lat) of dṛś

present stem paśya

Root: dṛś (class 1)

तथा (tathā) - similarly (similarly, thus, in that way)

(indeclinable)

इन्द्रियाकुलीभावे (indriyākulībhāve) - when the senses (indriya) are disturbed (in the state of agitated senses)

(noun)

Locative, masculine, singular of indriyākulībhāva

indriyākulībhāva - state of disturbed senses, agitation of senses

Compound type : tatpuruṣa (indriya+ākulībhāva)

• indriya – sense organ, faculty of sense
  noun (neuter)
• ākulībhāva – state of agitation, state of being disturbed
  noun (masculine)
  from ākula (agitated) + bhāva (state)

ज्ञेयम् (jñeyam) - the knowable (jñeya) (that which is to be known, the knowable, object of knowledge)

(adjective)

Accusative, neuter, singular of jñeya

jñeya - that which is to be known, knowable, object of knowledge

Gerundive

from root jñā (to know)

Root: jñā (class 9)

Note: used as a noun

ज्ञाने (jñāne) - even in knowledge (jñāna) (in knowledge)

(noun)

Locative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, consciousness

Root: jñā (class 9)

न (na) - not (not, no, nor)

(indeclinable)

पश्यति (paśyati) - perceives (sees, perceives)

(verb)

3rd person , singular, active, present (lat) of dṛś

present stem paśya

Root: dṛś (class 1)