महाभारतः mahābhārataḥ - book-12, chapter-197, verse-1

मनुरुवाच ।
यथा व्यक्तमिदं शेते स्वप्ने चरति चेतनम् ।
ज्ञानमिन्द्रियसंयुक्तं तद्वत्प्रेत्य भवाभवौ ॥१॥

1. manuruvāca ,
yathā vyaktamidaṁ śete svapne carati cetanam ,
jñānamindriyasaṁyuktaṁ tadvatpretya bhavābhavau.

1. manuḥ uvāca yathā vyaktam idam śete svapne carati
cetanam jñānam indriyasaṃyuktam tadvat pretya bhavābhavau

1. manuḥ uvāca yathā idam vyaktam cetanam svapne śete
carati tadvat jñānam indriyasaṃyuktam pretya bhavābhavau

1. Manu said: Just as this conscious self (cetana) clearly lies and moves in a dream, similarly, knowledge (jñāna) united with the senses (indriya), after departing (from the body), experiences becoming and non-becoming (bhavābhava).

Words meanings summery:

• मनुः (manuḥ) - Manu (the speaker) (Manu (a mythical progenitor of humanity, author of law codes))

• उवाच (uvāca) - said (said, spoke)

• यथा (yathā) - just as (as, just as, like)

• व्यक्तम् (vyaktam) - clearly, distinctly (manifest, distinct, clear)

• इदम् (idam) - this (conscious self) (this, this one)

• शेते (śete) - lies, rests (lies, rests, sleeps)

• स्वप्ने (svapne) - in a dream (in a dream, in sleep)

• चरति (carati) - moves (moves, wanders, acts)

• चेतनम् (cetanam) - conscious self (cetana) (conscious, consciousness, sentient being)

• ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom, consciousness)

• इन्द्रियसंयुक्तम् (indriyasaṁyuktam) - united with the senses (indriya) (joined with senses, connected with senses)

• तद्वत् (tadvat) - similarly (similarly, in the same way)

• प्रेत्य (pretya) - after departing (from the body) (having died, after death, having departed)

• भवाभवौ (bhavābhavau) - becoming and non-becoming (bhavābhava) (existence and non-existence, becoming and non-becoming, birth and death)

Words meanings and morphology

मनुः (manuḥ) - Manu (the speaker) (Manu (a mythical progenitor of humanity, author of law codes))

(proper noun)

Nominative, masculine, singular of manu

manu - Manu, man, human being, progenitor

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

यथा (yathā) - just as (as, just as, like)

(indeclinable)

व्यक्तम् (vyaktam) - clearly, distinctly (manifest, distinct, clear)

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifested, clear, distinct, evident

Past Passive Participle

from root añj with prefix vi

Prefix: vi

Root: añj (class 7)

Note: used adverbially

इदम् (idam) - this (conscious self) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: refers to cetanam

शेते (śete) - lies, rests (lies, rests, sleeps)

(verb)

3rd person , singular, middle, present (lat) of śī

Root: śī (class 2)

स्वप्ने (svapne) - in a dream (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

चरति (carati) - moves (moves, wanders, acts)

(verb)

3rd person , singular, active, present (lat) of car

Root: car (class 1)

चेतनम् (cetanam) - conscious self (cetana) (conscious, consciousness, sentient being)

(noun)

Nominative, neuter, singular of cetana

cetana - conscious, intelligent, sentient, consciousness, sentient being

from root cit (to perceive)

Root: cit (class 1)

ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom, consciousness)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, consciousness

from root jñā (to know)

Root: jñā (class 9)

इन्द्रियसंयुक्तम् (indriyasaṁyuktam) - united with the senses (indriya) (joined with senses, connected with senses)

(adjective)

Nominative, neuter, singular of indriyasaṃyukta

indriyasaṁyukta - joined with senses

Compound type : tatpuruṣa (indriya+saṃyukta)

• indriya – sense organ, faculty of sense
  noun (neuter)
• saṃyukta – joined, united, connected
  adjective
  Past Passive Participle
  from root yuj with prefix sam
  Prefix: sam
  Root: yuj (class 7)

Note: Qualifies jñānam

तद्वत् (tadvat) - similarly (similarly, in the same way)

(indeclinable)

प्रेत्य (pretya) - after departing (from the body) (having died, after death, having departed)

(indeclinable)

absolutive

from root i with prefix pra

Prefix: pra

Root: i (class 2)

भवाभवौ (bhavābhavau) - becoming and non-becoming (bhavābhava) (existence and non-existence, becoming and non-becoming, birth and death)

(noun)

Accusative, masculine, dual of bhavābhava

bhavābhava - existence and non-existence, becoming and non-becoming, birth and death

Compound type : dvandva (bhava+abhava)

• bhava – being, existence, becoming, birth, world
  noun (masculine)
  Root: bhū (class 1)
• abhava – non-existence, non-becoming, destruction
  noun (masculine)
  Prefix: a