महाभारतः mahābhārataḥ - book-12, chapter-197, verse-13

उद्यन्हि सविता यद्वत्सृजते रश्मिमण्डलम् ।
स एवास्तमुपागच्छंस्तदेवात्मनि यच्छति ॥१३॥

13. udyanhi savitā yadvatsṛjate raśmimaṇḍalam ,
sa evāstamupāgacchaṁstadevātmani yacchati.

13. udyan hi savitā yadvat sṛjate raśmimaṇḍalam saḥ
eva astam upāgacchan tat eva ātmani yacchati

13. hi yadvat udyan savitā raśmimaṇḍalam sṛjate,
saḥ eva astam upāgacchan tat eva ātmani yacchati

13. Indeed, just as the rising sun (savitā) creates its orb of rays, so too, that very [sun], as it approaches setting, withdraws that same [light] into itself (ātman).

Words meanings summery:

• उद्यन् (udyan) - rising (rising, ascending)

• हि (hi) - indeed, for (indeed, surely, for)

• सविता (savitā) - the sun (savitā) (the sun, stimulator, producer)

• यद्वत् (yadvat) - just as (just as, as)

• सृजते (sṛjate) - creates (creates, releases, emits)

• रश्मिमण्डलम् (raśmimaṇḍalam) - orb of rays (disc of rays, orb of light)

• सः (saḥ) - that very one (the sun) (he, that)

• एव (eva) - very, indeed (only, just, indeed)

• अस्तम् (astam) - setting (as in sunset) (setting, home, disappearance)

• उपागच्छन् (upāgacchan) - approaching setting (approaching, going towards)

• तत् (tat) - that same [light] (that, it)

• एव (eva) - very, same (only, just, indeed)

• आत्मनि (ātmani) - into itself (ātman) (in the self, in oneself)

• यच्छति (yacchati) - draws back, withdraws (into oneself) (gives, offers, restrains, puts into)

Words meanings and morphology

उद्यन् (udyan) - rising (rising, ascending)

(adjective)

Nominative, masculine, singular of udyat

udyat - rising, ascending, making an effort

Present Active Participle

Present active participle of root `i` with prefix `ud`

Prefix: ud

Root: i (class 2)

हि (hi) - indeed, for (indeed, surely, for)

(indeclinable)

Note: Emphatic particle.

सविता (savitā) - the sun (savitā) (the sun, stimulator, producer)

(noun)

Nominative, masculine, singular of savitṛ

savitṛ - the sun, stimulator, generator, impeller

Agent noun from root `sū` (to impel, to generate)

Root: sū (class 2)

यद्वत् (yadvat) - just as (just as, as)

(indeclinable)

Note: Correlative with an implied `tadvat`.

सृजते (sṛjate) - creates (creates, releases, emits)

(verb)

3rd person , singular, middle, present (laṭ) of sṛj

Root: sṛj (class 6)

Note: Ātmanepada form.

रश्मिमण्डलम् (raśmimaṇḍalam) - orb of rays (disc of rays, orb of light)

(noun)

Accusative, neuter, singular of raśmimaṇḍala

raśmimaṇḍala - a disc of rays, a halo, an orb of light

Compound type : ṣaṣṭhī-tatpuruṣa (raśmi+maṇḍala)

• raśmi – ray, string, rope
  noun (masculine)
• maṇḍala – circle, disc, orb, region
  noun (neuter)

सः (saḥ) - that very one (the sun) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Note: Demonstrative pronoun, refers back to `savitā`.

एव (eva) - very, indeed (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

अस्तम् (astam) - setting (as in sunset) (setting, home, disappearance)

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun), home, disappearance

Note: Functions adverbially here 'to the setting'.

उपागच्छन् (upāgacchan) - approaching setting (approaching, going towards)

(adjective)

Nominative, masculine, singular of upāgacchat

upāgacchat - approaching, going near

Present Active Participle

Present active participle of root `gam` with prefixes `upa` and `ā`

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with `saḥ`.

तत् (tat) - that same [light] (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

Note: Refers to `raśmimaṇḍalam`.

एव (eva) - very, same (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

आत्मनि (ātmani) - into itself (ātman) (in the self, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

Note: Locative case, implying 'into'.

यच्छति (yacchati) - draws back, withdraws (into oneself) (gives, offers, restrains, puts into)

(verb)

3rd person , singular, active, present (laṭ) of yam

Root: yam (class 1)