महाभारतः mahābhārataḥ - book-12, chapter-197, verse-12

यस्तांस्त्यजति शब्दादीन्सर्वाश्च व्यक्तयस्तथा ।
विमुञ्चत्याकृतिग्रामांस्तान्मुक्त्वामृतमश्नुते ॥१२॥

12. yastāṁstyajati śabdādīnsarvāśca vyaktayastathā ,
vimuñcatyākṛtigrāmāṁstānmuktvāmṛtamaśnute.

12. yaḥ tān tyajati śabdādīn sarvāḥ ca vyaktayaḥ tathā
vimuñcati ākṛtigrāmān tān muktvā amṛtam aśnute

12. yaḥ tān śabdādīn ca sarvāḥ vyaktayaḥ tathā ākṛtigrāmān tān tyajati vimuñcati,
[saḥ] muktvā amṛtam aśnute

12. He who abandons sense objects (śabda, etc.) and all individual manifestations, and likewise renounces those collections of forms – having let go of them, he attains immortality.

Words meanings summery:

• यः (yaḥ) - He who (who, which)

• तान् (tān) - those (referring to sense objects and manifestations) (those)

• त्यजति (tyajati) - abandons (abandons, gives up)

• शब्दादीन् (śabdādīn) - sense objects (śabda, etc.) (beginning with sound, sound and the rest)

• सर्वाः (sarvāḥ) - all (all, every)

• च (ca) - and (and, also)

• व्यक्तयः (vyaktayaḥ) - manifestations (manifestations, distinctions, individuals)

• तथा (tathā) - likewise (thus, so, in that manner)

• विमुञ्चति (vimuñcati) - renounces, releases (releases, abandons, lets go)

• आकृतिग्रामान् (ākṛtigrāmān) - collections of forms (groups of forms, aggregates of shapes)

• तान् (tān) - those (referring to all the things abandoned) (those)

• मुक्त्वा (muktvā) - having abandoned (having released, having abandoned)

• अमृतम् (amṛtam) - immortality (immortality, nectar)

• अश्नुते (aśnute) - attains (attains, reaches, enjoys)

Words meanings and morphology

यः (yaḥ) - He who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what

Note: Relative pronoun

तान् (tān) - those (referring to sense objects and manifestations) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Demonstrative pronoun

त्यजति (tyajati) - abandons (abandons, gives up)

(verb)

3rd person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

शब्दादीन् (śabdādīn) - sense objects (śabda, etc.) (beginning with sound, sound and the rest)

(noun)

Accusative, masculine, plural of śabdādi

śabdādi - beginning with sound, sound and the like

Compound type : tatpuruṣa (śabda+ādi)

• śabda – sound, word
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable

सर्वाः (sarvāḥ) - all (all, every)

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Adjective agreeing with `vyaktayaḥ`.

च (ca) - and (and, also)

(indeclinable)

व्यक्तयः (vyaktayaḥ) - manifestations (manifestations, distinctions, individuals)

(noun)

Nominative, feminine, plural of vyakti

vyakti - manifestation, individual, distinction

Derived from `vi-añj` (to make clear, to manifest)

Prefix: vi

Root: añj (class 7)

तथा (tathā) - likewise (thus, so, in that manner)

(indeclinable)

Note: Connects the two parts of the sentence, implies 'and'.

विमुञ्चति (vimuñcati) - renounces, releases (releases, abandons, lets go)

(verb)

3rd person , singular, active, present (laṭ) of vimuñc

Prefix: vi

Root: muc (class 6)

आकृतिग्रामान् (ākṛtigrāmān) - collections of forms (groups of forms, aggregates of shapes)

(noun)

Accusative, masculine, plural of ākṛtigrāma

ākṛtigrāma - a group of forms, an aggregate of shapes

Compound type : tatpuruṣa (ākṛti+grāma)

• ākṛti – form, shape, appearance
  noun (feminine)
  Derived from `ā-kṛ` (to form)
  Prefix: ā
  Root: kṛ (class 8)
• grāma – village, collection, group
  noun (masculine)

तान् (tān) - those (referring to all the things abandoned) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Demonstrative pronoun, refers to the objects of `tyajati` and `vimuñcati`.

मुक्त्वा (muktvā) - having abandoned (having released, having abandoned)

(indeclinable)

absolutive

Absolutive (gerund) of root `muc`

Root: muc (class 6)

अमृतम् (amṛtam) - immortality (immortality, nectar)

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortal, nectar, immortality

Past Passive Participle (when used as adjective/noun derived from root `mṛ`)

Negation of `mṛta` (dead), from root `mṛ` (to die)

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non-
  indeclinable
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root `mṛ`
  Root: mṛ (class 1)

अश्नुते (aśnute) - attains (attains, reaches, enjoys)

(verb)

3rd person , singular, middle, present (laṭ) of aś

Root: aś (class 5)

Note: Ātmanepada form.