महाभारतः mahābhārataḥ - book-12, chapter-197, verse-14

अन्तरात्मा तथा देहमाविश्येन्द्रियरश्मिभिः ।
प्राप्येन्द्रियगुणान्पञ्च सोऽस्तमावृत्य गच्छति ॥१४॥

14. antarātmā tathā dehamāviśyendriyaraśmibhiḥ ,
prāpyendriyaguṇānpañca so'stamāvṛtya gacchati.

14. antarātmā tathā deham āviśya indriyardaśmibhiḥ
prāpya indriyaguṇān pañca saḥ astam āvṛtya gacchati

14. tathā antarātmā deham āviśya,
indriyardaśmibhiḥ pañca indriyaguṇān prāpya,
saḥ astam āvṛtya gacchati

14. Likewise, the inner self (antarātman), having entered the body and having apprehended the five qualities (indriyaguṇa) of the senses through the 'rays' of the senses, then, having turned back (from these objects), proceeds to 'set' (i.e., withdraws).

Words meanings summery:

• अन्तरात्मा (antarātmā) - the inner self (antarātman) (the inner self, the indwelling soul)

• तथा (tathā) - likewise (thus, so, in that manner)

• देहम् (deham) - body

• आविश्य (āviśya) - having entered (having entered, having pervaded)

• इन्द्रियर्दश्मिभिः (indriyardaśmibhiḥ) - through the 'rays' of the senses (with the rays of the senses)

• प्राप्य (prāpya) - having apprehended (having obtained, having reached)

• इन्द्रियगुणान् (indriyaguṇān) - qualities of the senses (sense objects) (qualities of the senses, sense objects)

• पञ्च (pañca) - five

• सः (saḥ) - that [inner self] (he, that)

• अस्तम् (astam) - setting (metaphorical) (setting, home, disappearance)

• आवृत्य (āvṛtya) - having turned back (from the sense objects) (having turned, having turned back, having encompassed)

• गच्छति (gacchati) - proceeds, goes (goes, moves)

Words meanings and morphology

अन्तरात्मा (antarātmā) - the inner self (antarātman) (the inner self, the indwelling soul)

(noun)

Nominative, masculine, singular of antarātman

antarātman - the inner self, the individual soul

Compound type : tatpuruṣa (antar+ātman)

• antar – within, in the middle, inner
  indeclinable
• ātman – self, soul, spirit
  noun (masculine)

तथा (tathā) - likewise (thus, so, in that manner)

(indeclinable)

Note: Connects this verse to the previous simile of the sun.

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, mass

Root: dih (class 4)

आविश्य (āviśya) - having entered (having entered, having pervaded)

(indeclinable)

absolutive

Absolutive (gerund) of root `viś` with prefix `ā`

Prefix: ā

Root: viś (class 6)

Note: Used as a prior action to `prāpya`.

इन्द्रियर्दश्मिभिः (indriyardaśmibhiḥ) - through the 'rays' of the senses (with the rays of the senses)

(noun)

Instrumental, masculine, plural of indriyardaśmi

indriyardaśmi - rays of the senses

Compound type : ṣaṣṭhī-tatpuruṣa (indriya+raśmi)

• indriya – sense organ, faculty of sense
  noun (neuter)
  Derived from `indra`
• raśmi – ray, string, rope
  noun (masculine)

प्राप्य (prāpya) - having apprehended (having obtained, having reached)

(indeclinable)

absolutive

Absolutive (gerund) of root `āp` with prefix `pra`

Prefix: pra

Root: āp (class 5)

Note: Indicates a completed action prior to `gacchati`.

इन्द्रियगुणान् (indriyaguṇān) - qualities of the senses (sense objects) (qualities of the senses, sense objects)

(noun)

Accusative, masculine, plural of indriyaguṇa

indriyaguṇa - quality of the senses, sense object (sound, touch, form, taste, smell)

Compound type : ṣaṣṭhī-tatpuruṣa (indriya+guṇa)

• indriya – sense organ, faculty of sense
  noun (neuter)
  Derived from `indra`
• guṇa – quality, attribute, property, strand (of a rope)
  noun (masculine)

पञ्च (pañca) - five

(numeral)

Note: Adjective agreeing with `indriyaguṇān`.

सः (saḥ) - that [inner self] (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Note: Refers back to `antarātmā`.

अस्तम् (astam) - setting (metaphorical) (setting, home, disappearance)

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun), home, disappearance

Note: Functions adverbially here 'to the setting'.

आवृत्य (āvṛtya) - having turned back (from the sense objects) (having turned, having turned back, having encompassed)

(indeclinable)

absolutive

Absolutive (gerund) of root `vṛt` with prefix `ā`

Prefix: ā

Root: vṛt (class 1)

गच्छति (gacchati) - proceeds, goes (goes, moves)

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)