महाभारतः mahābhārataḥ - book-12, chapter-195, verse-5

निवर्तयित्वा रसनं रसेभ्यो घ्राणं च गन्धाच्छ्रवणे च शब्दात् ।
स्पर्शात्तनुं रूपगुणात्तु चक्षुस्ततः परं पश्यति स्वं स्वभावम् ॥५॥

5. nivartayitvā rasanaṁ rasebhyo; ghrāṇaṁ ca gandhācchravaṇe ca śabdāt ,
sparśāttanuṁ rūpaguṇāttu cakṣu;stataḥ paraṁ paśyati svaṁ svabhāvam.

5. nivartayitvā rasanam rasebhyaḥ
ghrāṇam ca gandhāt śravaṇe ca śabdāt
sparśāt tanum rūpaguṇāt tu cakṣuḥ
tataḥ param paśyati svam svabhāvam

5. rasanam rasebhyaḥ nivartayitvā,
ca ghrāṇam gandhāt,
ca śravaṇe śabdāt,
tanum sparśāt,
tu cakṣuḥ rūpaguṇāt,
tataḥ param svam svabhāvam paśyati.

5. Having withdrawn the sense of taste (rasanam) from its objects (rasebhyaḥ), the nose (ghrāṇam) from smells, the ears (śravaṇe) from sounds, the body (tanum) from tactile sensations (sparśāt), and the eye (cakṣuḥ) from forms (rūpaguṇāt); thereafter, one perceives one's own intrinsic nature (svabhāvam).

Words meanings summery:

• निवर्तयित्वा (nivartayitvā) - having caused to turn back, having withdrawn

• रसनम् (rasanam) - tongue, sense of taste

• रसेभ्यः (rasebhyaḥ) - from tastes, from objects of taste

• घ्राणम् (ghrāṇam) - nose, sense of smell

• च (ca) - and

• गन्धात् (gandhāt) - from smell, from odors

• श्रवणे (śravaṇe) - the two ears (as organs being withdrawn) (ears)

• च (ca) - and

• शब्दात् (śabdāt) - from sound, from sounds

• स्पर्शात् (sparśāt) - from touch, from tactile sensations

• तनुम् (tanum) - body, skin

• रूपगुणात् (rūpaguṇāt) - from the quality of form/sight

• तु (tu) - but, indeed, on the other hand

• चक्षुः (cakṣuḥ) - eye, sense of sight

• ततः (tataḥ) - thence, then, thereafter

• परम् (param) - used adverbially to mean 'thereafter' in conjunction with tataḥ (afterwards, beyond, supreme)

• पश्यति (paśyati) - sees, perceives

• स्वम् (svam) - one's own, self

• स्वभावम् (svabhāvam) - one's true intrinsic nature (dharma) (intrinsic nature, own being)

Words meanings and morphology

निवर्तयित्वा (nivartayitvā) - having caused to turn back, having withdrawn

(indeclinable)

Causative stem + absolutive suffix -tvā.

Prefix: ni

Root: vṛt (class 1)

Note: Absolutive (gerund) from causative verb.

रसनम् (rasanam) - tongue, sense of taste

(noun)

Accusative, neuter, singular of rasana

rasana - tongue, organ of taste, taste, tasting

Root: ras (class 1)

रसेभ्यः (rasebhyaḥ) - from tastes, from objects of taste

(noun)

Ablative, masculine, plural of rasa

rasa - taste, juice, essence, emotion, object of taste

घ्राणम् (ghrāṇam) - nose, sense of smell

(noun)

Accusative, neuter, singular of ghrāṇa

ghrāṇa - nose, sense of smell, smelling

Root: ghrā (class 1)

च (ca) - and

(indeclinable)

गन्धात् (gandhāt) - from smell, from odors

(noun)

Ablative, masculine, singular of gandha

gandha - smell, odor, fragrance

श्रवणे (śravaṇe) - the two ears (as organs being withdrawn) (ears)

(noun)

Accusative, neuter, dual of śravaṇa

śravaṇa - ear, hearing, the act of hearing

Root: śru (class 5)

च (ca) - and

(indeclinable)

शब्दात् (śabdāt) - from sound, from sounds

(noun)

Ablative, masculine, singular of śabda

śabda - sound, word, voice

स्पर्शात् (sparśāt) - from touch, from tactile sensations

(noun)

Ablative, masculine, singular of sparśa

sparśa - touch, contact, sensation, skin

Root: spṛś (class 6)

तनुम् (tanum) - body, skin

(noun)

Accusative, feminine, singular of tanu

tanu - body, skin, person, slender

रूपगुणात् (rūpaguṇāt) - from the quality of form/sight

(noun)

Ablative, masculine, singular of rūpaguṇa

rūpaguṇa - quality of form, attribute of sight

Compound type : tatpuruṣa (rūpa+guṇa)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• guṇa – quality, attribute, excellence, string
  noun (masculine)

तु (tu) - but, indeed, on the other hand

(indeclinable)

चक्षुः (cakṣuḥ) - eye, sense of sight

(noun)

Accusative, neuter, singular of cakṣus

cakṣus - eye, sight, vision

ततः (tataḥ) - thence, then, thereafter

(indeclinable)

परम् (param) - used adverbially to mean 'thereafter' in conjunction with tataḥ (afterwards, beyond, supreme)

(indeclinable)

Note: Adverbial usage in 'tataḥ param' meaning 'thereafter'.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of paś / dṛś

Root dṛś forms present stem paśya-

Root: dṛś (class 1)

स्वम् (svam) - one's own, self

(adjective)

Accusative, masculine, singular of sva

sva - one's own, self, own property, relative

स्वभावम् (svabhāvam) - one's true intrinsic nature (dharma) (intrinsic nature, own being)

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - one's own nature, intrinsic nature (dharma), inherent disposition