महाभारतः mahābhārataḥ - book-12, chapter-195, verse-15

उत्पत्तिवृद्धिक्षयसंनिपातैर्न युज्यतेऽसौ परमः शरीरी ।
अनेन लिङ्गेन तु लिङ्गमन्यद्गच्छत्यदृष्टः प्रतिसंधियोगात् ॥१५॥

15. utpattivṛddhikṣayasaṁnipātai;rna yujyate'sau paramaḥ śarīrī ,
anena liṅgena tu liṅgamanya;dgacchatyadṛṣṭaḥ pratisaṁdhiyogāt.

15. utpatti-vṛddhi-kṣaya-saṃnipātaiḥ
na yujyate asau paramaḥ śarīrī
anena liṅgena tu liṅgam anyat
gacchati adṛṣṭaḥ pratisaṃdhiyogāt

15. asau paramaḥ śarīrī
utpatti-vṛddhi-kṣaya-saṃnipātaiḥ na yujyate
tu adṛṣṭaḥ anena liṅgena
pratisaṃdhiyogāt anyat liṅgam gacchati

15. That supreme embodied being (puruṣa) is not connected with birth, growth, decay, or their conjunctions. But, unseen, it (the puruṣa) transmigrates from one gross body to another by means of this subtle body (liṅga), due to the connection of renewed association.

Words meanings summery:

• उत्पत्ति-वृद्धि-क्षय-संनिपातैः (utpatti-vṛddhi-kṣaya-saṁnipātaiḥ) - by origin, growth, decay, or their various combinations (by the conjunctions of origin, growth, and decay)

• न (na) - not (not, no)

• युज्यते (yujyate) - is affected (is connected, is joined, is affected)

• असौ (asau) - that one (referring to puruṣa) (that (one))

• परमः (paramaḥ) - supreme (supreme, highest, ultimate)

• शरीरी (śarīrī) - embodied being (puruṣa) (embodied being, dweller in the body)

• अनेन (anena) - by means of this (by this)

• लिङ्गेन (liṅgena) - by means of the subtle body (liṅga) (by the subtle body, by the sign/mark)

• तु (tu) - but (but, indeed, on the other hand)

• लिङ्गम् (liṅgam) - to another gross body (to the subtle body, to the body/sign)

• अन्यत् (anyat) - another (another, different, other)

• गच्छति (gacchati) - transmigrates, departs (goes, moves, departs)

• अदृष्टः (adṛṣṭaḥ) - unseen (referring to the puruṣa) (unseen, invisible, unperceived)

• प्रतिसंधियोगात् (pratisaṁdhiyogāt) - due to the connection of renewed association (from the connection of renewed association, by the union of re-linking)

Words meanings and morphology

उत्पत्ति-वृद्धि-क्षय-संनिपातैः (utpatti-vṛddhi-kṣaya-saṁnipātaiḥ) - by origin, growth, decay, or their various combinations (by the conjunctions of origin, growth, and decay)

(noun)

Instrumental, masculine, plural of utpattvṛddhikṣayasaṃnipāta

utpattvṛddhikṣayasaṁnipāta - conjunctions of birth, growth, and decay

Compound type : dvandva-tatpurusha (utpatti+vṛddhi+kṣaya+saṃnipāta)

• utpatti – origin, birth, production
  noun (feminine)
  From root pad with ut
  Prefix: ut
  Root: pad (class 4)
• vṛddhi – growth, increase, prosperity
  noun (feminine)
  From root vṛdh
  Root: vṛdh (class 1)
• kṣaya – decay, destruction, diminution
  noun (masculine)
  From root kṣi
  Root: kṣi (class 1)
• saṃnipāta – conjunction, meeting, collection, occurrence
  noun (masculine)
  From root pat with sam and ni
  Prefixes: sam+ni
  Root: pat (class 1)

Note: Refers to the collective processes.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'yujyate'.

युज्यते (yujyate) - is affected (is connected, is joined, is affected)

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Present Passive Indicative

From root yuj (to join), class 7

Root: yuj (class 7)

Note: Subject is 'śarīrī'.

असौ (asau) - that one (referring to puruṣa) (that (one))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

Note: Nominative singular masculine form of 'adas'.

परमः (paramaḥ) - supreme (supreme, highest, ultimate)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, ultimate, best

Note: Qualifies 'śarīrī'.

शरीरी (śarīrī) - embodied being (puruṣa) (embodied being, dweller in the body)

(noun)

Nominative, masculine, singular of śarīrin

śarīrin - embodied, corporeal, the soul or self as inhabiting a body

From śarīra + -in suffix

Note: Subject of 'yujyate'.

अनेन (anena) - by means of this (by this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

Note: Qualifies 'liṅgena'.

लिङ्गेन (liṅgena) - by means of the subtle body (liṅga) (by the subtle body, by the sign/mark)

(noun)

Instrumental, neuter, singular of liṅga

liṅga - sign, mark, symbol, subtle body (liṅga-śarīra), phallus

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

Note: Introduces a contrasting idea.

लिङ्गम् (liṅgam) - to another gross body (to the subtle body, to the body/sign)

(noun)

Accusative, neuter, singular of liṅga

liṅga - sign, mark, symbol, subtle body (liṅga-śarīra), phallus

Note: Object of motion 'gacchati'.

अन्यत् (anyat) - another (another, different, other)

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

Note: Qualifies 'liṅgam'.

गच्छति (gacchati) - transmigrates, departs (goes, moves, departs)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Active Indicative

From root gam (to go), class 1

Root: gam (class 1)

Note: Subject is 'adṛṣṭaḥ' (the Puruṣa).

अदृष्टः (adṛṣṭaḥ) - unseen (referring to the puruṣa) (unseen, invisible, unperceived)

(adjective)

Nominative, masculine, singular of adṛṣṭa

adṛṣṭa - unseen, invisible, unknown, destiny

Past Passive Participle (negated)

From root dṛś (to see) + -ta suffix, negated with 'a-'

Compound type : nañ-tatpurusha (a+dṛṣṭa)

• a – not, non-
  prefix
• dṛṣṭa – seen, perceived
  adjective
  Past Passive Participle
  From root dṛś (to see) + -ta suffix
  Root: dṛś (class 1)

Note: Subject of 'gacchati', refers to the Puruṣa.

प्रतिसंधियोगात् (pratisaṁdhiyogāt) - due to the connection of renewed association (from the connection of renewed association, by the union of re-linking)

(noun)

Ablative, masculine, singular of pratisaṃdhiyoga

pratisaṁdhiyoga - union of renewed connection, association with a new body

Compound type : tatpurusha (pratisaṃdhi+yoga)

• pratisaṃdhi – reunion, renewed association, linking with a new body, rebirth
  noun (masculine)
  From sam + dhā with prati
  Prefixes: prati+sam
  Root: dhā (class 3)
• yoga – union, connection, application, spiritual discipline (yoga)
  noun (masculine)
  From root yuj
  Root: yuj (class 7)

Note: Indicates the cause for transmigration.