महाभारतः mahābhārataḥ - book-12, chapter-195, verse-2

इमे शरीरैर्जलमेव गत्वा जलाच्च तेजः पवनोऽन्तरिक्षम् ।
खाद्वै निवर्तन्ति नभाविनस्ते ये भाविनस्ते परमाप्नुवन्ति ॥२॥

2. ime śarīrairjalameva gatvā; jalācca tejaḥ pavano'ntarikṣam ,
khādvai nivartanti nabhāvinaste; ye bhāvinaste paramāpnuvanti.

2. ime śarīraiḥ jalam eva gatvā jalāt
ca tejaḥ pavanaḥ antarikṣam
khāt vai nivartanti na bhāvinaḥ te
ye bhāvinaḥ te param āpnuvanti

2. ime śarīraiḥ jalam eva gatvā jalāt ca tejaḥ pavanaḥ antarikṣam.
te na bhāvinaḥ vai khāt nivartanti; ye bhāvinaḥ te param āpnuvanti.

2. These (beings), through their bodies, first dissolve into water, and from water into fire, then wind, and finally space. From space, indeed, those who are not destined (for ultimate liberation) return (to the cycle of existence). But those who are truly destined (for liberation) attain the supreme (param).

Words meanings summery:

• इमे (ime) - these

• शरीरैः (śarīraiḥ) - by bodies, through bodies

• जलम् (jalam) - water

• एव (eva) - only, indeed, just

• गत्वा (gatvā) - having gone, having reached

• जलात् (jalāt) - from water

• च (ca) - and

• तेजः (tejaḥ) - the element fire/energy (fire, light, energy)

• पवनः (pavanaḥ) - the element wind (wind, air)

• अन्तरिक्षम् (antarikṣam) - the element space/ether (space, atmosphere)

• खात् (khāt) - from the element space (from space, from ether, from the sky)

• वै (vai) - indeed, verily

• निवर्तन्ति (nivartanti) - they return, they turn back

• न (na) - not, no

• भाविनः (bhāvinaḥ) - those who are not destined for liberation, thus subject to rebirth (those who are destined, future-bound)

• ते (te) - they, those

• ये (ye) - who, those who

• भाविनः (bhāvinaḥ) - those who are truly destined for liberation (those who are destined, future-bound)

• ते (te) - they, those

• परम् (param) - the supreme state (mokṣa) (supreme, highest, ultimate)

• आप्नुवन्ति (āpnuvanti) - they attain, they reach, they obtain

Words meanings and morphology

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

शरीरैः (śarīraiḥ) - by bodies, through bodies

(noun)

Instrumental, neuter, plural of śarīra

śarīra - body, corporeal

जलम् (jalam) - water

(noun)

Accusative, neuter, singular of jala

jala - water

एव (eva) - only, indeed, just

(indeclinable)

गत्वा (gatvā) - having gone, having reached

(indeclinable)

Root: gam (class 1)

Note: Absolutive (gerund)

जलात् (jalāt) - from water

(noun)

Ablative, neuter, singular of jala

jala - water

च (ca) - and

(indeclinable)

तेजः (tejaḥ) - the element fire/energy (fire, light, energy)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, light, fire, energy, vital power

Note: Used here as one of the successive elements of dissolution.

पवनः (pavanaḥ) - the element wind (wind, air)

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier

Root: pū (class 1)

Note: Used here as one of the successive elements of dissolution.

अन्तरिक्षम् (antarikṣam) - the element space/ether (space, atmosphere)

(noun)

Nominative, neuter, singular of antarikṣa

antarikṣa - intermediate space, atmosphere, air, ether

Note: Used here as one of the successive elements of dissolution.

खात् (khāt) - from the element space (from space, from ether, from the sky)

(noun)

Ablative, neuter, singular of kha

kha - hole, cavity, space, ether, sky

वै (vai) - indeed, verily

(indeclinable)

निवर्तन्ति (nivartanti) - they return, they turn back

(verb)

3rd person , plural, active, present (laṭ) of ni-vṛt

Prefix: ni

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

भाविनः (bhāvinaḥ) - those who are not destined for liberation, thus subject to rebirth (those who are destined, future-bound)

(noun)

Nominative, masculine, plural of bhāvin

bhāvin - being, existing, destined to be, future

Adjective (derived from future sense)

Derived from the root bhū (to be) + -vin suffix, indicating possession of future state.

Root: bhū (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, those

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

भाविनः (bhāvinaḥ) - those who are truly destined for liberation (those who are destined, future-bound)

(noun)

Nominative, masculine, plural of bhāvin

bhāvin - being, existing, destined to be, future

Adjective (derived from future sense)

Derived from the root bhū (to be) + -vin suffix, indicating possession of future state.

Root: bhū (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, those

परम् (param) - the supreme state (mokṣa) (supreme, highest, ultimate)

(noun)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, best

आप्नुवन्ति (āpnuvanti) - they attain, they reach, they obtain

(verb)

3rd person , plural, active, present (laṭ) of āp

Root: āp (class 5)