महाभारतः mahābhārataḥ - book-12, chapter-195, verse-3

नोष्णं न शीतं मृदु नापि तीक्ष्णं नाम्लं कषायं मधुरं न तिक्तम् ।
न शब्दवन्नापि च गन्धवत्तन्न रूपवत्तत्परमस्वभावम् ॥३॥

3. noṣṇaṁ na śītaṁ mṛdu nāpi tīkṣṇaṁ; nāmlaṁ kaṣāyaṁ madhuraṁ na tiktam ,
na śabdavannāpi ca gandhavatta;nna rūpavattatparamasvabhāvam.

3. na uṣṇam na śītam mṛdu na api tīkṣṇam
na amlam kaṣāyam madhuram na tiktam
na śabdavat na api ca gandhavat
tat na rūpavat tat paramasvabhāvam

3. tat na uṣṇam,
na śītam,
na mṛdu api na tīkṣṇam,
na amlam kaṣāyam madhuram na tiktam.
tat na śabdavat api ca na gandhavat.
tat na rūpavat.
tat paramasvabhāvam.

3. That (supreme reality) is neither hot nor cold, neither soft nor sharp. It is not sour, astringent, sweet, nor bitter. It does not possess sound, nor indeed does it possess smell. That (tat) is without form; it is of supreme intrinsic nature (svabhāvam).

Words meanings summery:

• न (na) - not, no

• उष्णम् (uṣṇam) - hot, warm

• न (na) - not, no

• शीतम् (śītam) - cold, cool

• मृदु (mṛdu) - soft, tender, gentle

• न (na) - not, no

• अपि (api) - also, even, too

• तीक्ष्णम् (tīkṣṇam) - sharp, intense, pungent

• न (na) - not, no

• अम्लम् (amlam) - sour, acid

• कषायम् (kaṣāyam) - astringent

• मधुरम् (madhuram) - sweet, pleasant

• न (na) - not, no

• तिक्तम् (tiktam) - bitter

• न (na) - not, no

• शब्दवत् (śabdavat) - possessed of sound, sounding

• न (na) - not, no

• अपि (api) - also, even, too

• च (ca) - and

• गन्धवत् (gandhavat) - possessed of smell, fragrant

• तत् (tat) - the supreme reality being described (that, it)

• न (na) - not, no

• रूपवत् (rūpavat) - possessed of form, having shape

• तत् (tat) - the supreme reality being described (that, it)

• परमस्वभावम् (paramasvabhāvam) - of supreme intrinsic nature

Words meanings and morphology

न (na) - not, no

(indeclinable)

उष्णम् (uṣṇam) - hot, warm

(adjective)

Nominative, neuter, singular of uṣṇa

uṣṇa - hot, warm, passionate

न (na) - not, no

(indeclinable)

शीतम् (śītam) - cold, cool

(adjective)

Nominative, neuter, singular of śīta

śīta - cold, cool, frigid

मृदु (mṛdu) - soft, tender, gentle

(adjective)

Nominative, neuter, singular of mṛdu

mṛdu - soft, tender, gentle, mild

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

तीक्ष्णम् (tīkṣṇam) - sharp, intense, pungent

(adjective)

Nominative, neuter, singular of tīkṣṇa

tīkṣṇa - sharp, keen, pungent, hot, intense

न (na) - not, no

(indeclinable)

अम्लम् (amlam) - sour, acid

(adjective)

Nominative, neuter, singular of amla

amla - sour, acid, tart

कषायम् (kaṣāyam) - astringent

(adjective)

Nominative, neuter, singular of kaṣāya

kaṣāya - astringent, brown, passion

मधुरम् (madhuram) - sweet, pleasant

(adjective)

Nominative, neuter, singular of madhura

madhura - sweet, pleasant, charming

न (na) - not, no

(indeclinable)

तिक्तम् (tiktam) - bitter

(adjective)

Nominative, neuter, singular of tikta

tikta - bitter, pungent

न (na) - not, no

(indeclinable)

शब्दवत् (śabdavat) - possessed of sound, sounding

(adjective)

Nominative, neuter, singular of śabdavat

śabdavat - having sound, sonorous

Possessive suffix -vat from śabda.

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)

गन्धवत् (gandhavat) - possessed of smell, fragrant

(adjective)

Nominative, neuter, singular of gandhavat

gandhavat - having smell, fragrant

Possessive suffix -vat from gandha.

तत् (tat) - the supreme reality being described (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

न (na) - not, no

(indeclinable)

रूपवत् (rūpavat) - possessed of form, having shape

(adjective)

Nominative, neuter, singular of rūpavat

rūpavat - having form, beautiful, endowed with qualities

Possessive suffix -vat from rūpa.

तत् (tat) - the supreme reality being described (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

परमस्वभावम् (paramasvabhāvam) - of supreme intrinsic nature

(adjective)

Nominative, neuter, singular of paramasvabhāva

paramasvabhāva - supreme intrinsic nature, highest quality

Compound type : tatpuruṣa (parama+svabhāva)

• parama – highest, supreme, ultimate, best
  adjective
• svabhāva – one's own nature, intrinsic nature, inherent disposition
  noun (masculine)