महाभारतः mahābhārataḥ - book-12, chapter-195, verse-18

यथा मनुष्यः परिमुच्य कायमदृश्यमन्यद्विशते शरीरम् ।
विसृज्य भूतेषु महत्सु देहं तदाश्रयं चैव बिभर्ति रूपम् ॥१८॥

18. yathā manuṣyaḥ parimucya kāya;madṛśyamanyadviśate śarīram ,
visṛjya bhūteṣu mahatsu dehaṁ; tadāśrayaṁ caiva bibharti rūpam.

18. yathā manuṣyaḥ parimucya kāyam
adṛśyam anyat viśate śarīram
visṛjya bhūteṣu mahatsu deham
tadāśrayam ca eva bibharti rūpam

18. yathā manuṣyaḥ kāyam parimucya
adṛśyam anyat śarīram viśate
visṛjya mahatsu bhūteṣu deham
ca eva tadāśrayam rūpam bibharti

18. Just as a person, having shed a (gross) body, enters another unseen (subtle) body, similarly, having relinquished their physical body (composed) of the great elements, they indeed assume a new form dependent on those very elements.

Words meanings summery:

• यथा (yathā) - just as, in the manner that

• मनुष्यः (manuṣyaḥ) - a human being, a person

• परिमुच्य (parimucya) - having cast off, having abandoned, having relinquished

• कायम् (kāyam) - body, physical frame

• अदृश्यम् (adṛśyam) - unseen, invisible

• अन्यत् (anyat) - another, different

• विशते (viśate) - enters, pervades

• शरीरम् (śarīram) - body, physical frame

• विसृज्य (visṛjya) - having abandoned, having relinquished

• भूतेषु (bhūteṣu) - among the great (gross) elements (among the elements, among the beings)

• महत्सु (mahatsu) - great, gross, mighty

• देहम् (deham) - body, physical form

• तदाश्रयम् (tadāśrayam) - dependent on the great elements (dependent on that, resting on that)

• च (ca) - and

• एव (eva) - indeed, only, just

• बिभर्ति (bibharti) - bears, sustains, assumes

• रूपम् (rūpam) - form, shape, appearance

Words meanings and morphology

यथा (yathā) - just as, in the manner that

(indeclinable)

मनुष्यः (manuṣyaḥ) - a human being, a person

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - human, man, person

परिमुच्य (parimucya) - having cast off, having abandoned, having relinquished

(indeclinable)

absolutive

gerundive form from root MUC with prefix PARI

Prefix: pari

Root: muc (class 6)

कायम् (kāyam) - body, physical frame

(noun)

Accusative, masculine, singular of kāya

kāya - body, physical frame, collection

अदृश्यम् (adṛśyam) - unseen, invisible

(adjective)

Accusative, neuter, singular of adṛśya

adṛśya - invisible, not to be seen, imperceptible

gerundive/ppp (potential passive participle)

Negated gerundive from root DṚŚ

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, un-
  indeclinable
  negation prefix
• dṛśya – visible, to be seen, object of sight
  adjective
  gerundive
  from root DṚŚ
  Root: dṛś (class 1)

अन्यत् (anyat) - another, different

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

विशते (viśate) - enters, pervades

(verb)

3rd person , singular, ātmanepada, present (lat) of viś

present indicative

Root: viś (class 6)

शरीरम् (śarīram) - body, physical frame

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, physical frame

विसृज्य (visṛjya) - having abandoned, having relinquished

(indeclinable)

absolutive

gerundive form from root SṚJ with prefix VI

Prefix: vi

Root: sṛj (class 6)

भूतेषु (bhūteṣu) - among the great (gross) elements (among the elements, among the beings)

(noun)

Locative, neuter, plural of bhūta

bhūta - element, being, creature, past

past passive participle

from root BHŪ

Root: bhū (class 1)

महत्सु (mahatsu) - great, gross, mighty

(adjective)

Locative, neuter, plural of mahat

mahat - great, large, vast, important

देहम् (deham) - body, physical form

(noun)

Accusative, masculine, singular of deha

deha - body, person, individual

तदाश्रयम् (tadāśrayam) - dependent on the great elements (dependent on that, resting on that)

(adjective)

Accusative, neuter, singular of tadāśraya

tadāśraya - dependent on that, having that as support

Compound type : tatpuruṣa (tat+āśraya)

• tat – that, it
  pronoun
• āśraya – support, refuge, dwelling, dependence
  noun (masculine)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

बिभर्ति (bibharti) - bears, sustains, assumes

(verb)

3rd person , singular, active, present (lat) of bhṛ

present indicative

reduplicated class 3 verb, parasmaipada

Root: bhṛ (class 3)

रूपम् (rūpam) - form, shape, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty