महाभारतः mahābhārataḥ - book-12, chapter-195, verse-13

तान्येव काष्ठानि यथा विमथ्य धूमं च पश्येज्ज्वलनं च योगात् ।
तद्वत्सुबुद्धिः सममिन्द्रियत्वाद्बुधः परं पश्यति स्वं स्वभावम् ॥१३॥

13. tānyeva kāṣṭhāni yathā vimathya; dhūmaṁ ca paśyejjvalanaṁ ca yogāt ,
tadvatsubuddhiḥ samamindriyatvā;dbudhaḥ paraṁ paśyati svaṁ svabhāvam.

13. tāni eva kāṣṭhāni yathā vimathya
dhūmam ca paśyet jvalanam ca yogāt
tat-vat su-buddhiḥ samam indriyatvāt
budhaḥ param paśyati svam svabhāvam

13. yathā vimathya tāni eva kāṣṭhāni (jano) yogāt dhūmam ca jvalanam ca paśyet,
tat-vat su-buddhiḥ budhaḥ indriyatvāt samam (bhūtvā) svam param svabhāvam paśyati.

13. Just as, by churning those very pieces of wood (kāṣṭha) through the appropriate process (yoga), one can perceive both smoke and fire, similarly, a wise person (budha) with a clear intellect (subuddhi), through the equanimity of the senses (indriya), perceives his own supreme intrinsic nature (svabhāva).

Words meanings summery:

• तानि (tāni) - those (very pieces of wood) (those)

• एव (eva) - very (emphasizing the same wood mentioned before) (indeed, very, only, just)

• काष्ठानि (kāṣṭhāni) - pieces of wood

• यथा (yathā) - just as, as, like

• विमथ्य (vimathya) - thoroughly churned (to extract fire) (having churned, having agitated)

• धूमम् (dhūmam) - smoke

• च (ca) - and

• पश्येत् (paśyet) - should see, may see

• ज्वलनम् (jvalanam) - fire (fire, burning)

• च (ca) - and

• योगात् (yogāt) - through the appropriate process (yoga) (from yoga, through yoga, by means of union/discipline/method)

• तत्-वत् (tat-vat) - similarly, like that

• सु-बुद्धिः (su-buddhiḥ) - clear intellect (good intellect, clear intellect, wise)

• समम् (samam) - equanimity (among the senses) (equally, evenly, in unison, equanimity)

• इन्द्रियत्वात् (indriyatvāt) - through the equanimity of the senses (indriya) (from the state of the senses, due to the nature of the senses)

• बुधः (budhaḥ) - wise person, enlightened person

• परम् (param) - supreme (intrinsic nature) (supreme, highest, ultimate)

• पश्यति (paśyati) - he sees, he perceives

• स्वम् (svam) - own, his own

• स्वभावम् (svabhāvam) - intrinsic nature (svabhāva) (intrinsic nature, essential nature, self-existence)

Words meanings and morphology

तानि (tāni) - those (very pieces of wood) (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Refers to kāṣṭhāni.

एव (eva) - very (emphasizing the same wood mentioned before) (indeed, very, only, just)

(indeclinable)

काष्ठानि (kāṣṭhāni) - pieces of wood

(noun)

Accusative, neuter, plural of kāṣṭha

kāṣṭha - wood, piece of wood, log

Note: Object of vimathya.

यथा (yathā) - just as, as, like

(indeclinable)

विमथ्य (vimathya) - thoroughly churned (to extract fire) (having churned, having agitated)

(indeclinable)

absolutive (gerund)

from root math (1st/9th class, P)

Prefix: vi

Root: math (class 1)

Note: Acts as an adverbial participle.

धूमम् (dhūmam) - smoke

(noun)

Accusative, masculine, singular of dhūma

dhūma - smoke, vapor

Note: Object of paśyet.

च (ca) - and

(indeclinable)

पश्येत् (paśyet) - should see, may see

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of dṛś

root dṛś (1st class, P), uses paśya- stem in present tense

Root: dṛś (class 1)

ज्वलनम् (jvalanam) - fire (fire, burning)

(noun)

Accusative, neuter, singular of jvalana

jvalana - fire, burning, flame

from root jval

Root: jval (class 1)

Note: Object of paśyet.

च (ca) - and

(indeclinable)

योगात् (yogāt) - through the appropriate process (yoga) (from yoga, through yoga, by means of union/discipline/method)

(noun)

Ablative, masculine, singular of yoga

yoga - union, discipline, method, application, effort

Root: yuj (class 7)

Note: Ablative of cause or means.

तत्-वत् (tat-vat) - similarly, like that

(indeclinable)

Compound type : avyayībhāva (tad+vat)

• tad – that
  pronoun (neuter)
• vat – like, similar to
  suffix/indeclinable
  suffix forming adverbs or adjectives indicating similarity

सु-बुद्धिः (su-buddhiḥ) - clear intellect (good intellect, clear intellect, wise)

(adjective)

Nominative, masculine, singular of subuddhi

subuddhi - good intellect, clear understanding, wise, intelligent

Compound type : bahuvrīhi (su+buddhi)

• su – good, well, excellent
  indeclinable
• buddhi – intellect, understanding, perception, wisdom
  noun (feminine)
  Root: budh (class 1)

Note: Qualifies budhaḥ.

समम् (samam) - equanimity (among the senses) (equally, evenly, in unison, equanimity)

(indeclinable)

Note: Modifies the state implied by indriyatvāt.

इन्द्रियत्वात् (indriyatvāt) - through the equanimity of the senses (indriya) (from the state of the senses, due to the nature of the senses)

(noun)

Ablative, neuter, singular of indriyatva

indriyatva - the state or nature of the senses

abstract noun from indriya + -tva suffix

Compound type : tatpurusha (indriya+tva)

• indriya – sense organ, faculty of sense or action
  noun (neuter)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

Note: Ablative of cause/means, 'by means of'.

बुधः (budhaḥ) - wise person, enlightened person

(noun)

Nominative, masculine, singular of budha

budha - wise, intelligent, enlightened person, sage

from root budh

Root: budh (class 1)

Note: Subject of paśyati.

परम् (param) - supreme (intrinsic nature) (supreme, highest, ultimate)

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, utmost, excellent

पश्यति (paśyati) - he sees, he perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

root dṛś (1st class, P), uses paśya- stem in present tense

Root: dṛś (class 1)

स्वम् (svam) - own, his own

(adjective)

Accusative, masculine, singular of sva

sva - own, one's own, self

स्वभावम् (svabhāvam) - intrinsic nature (svabhāva) (intrinsic nature, essential nature, self-existence)

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent disposition, essential nature

Compound type : tatpurusha (sva+bhāva)

• sva – own, one's own
  adjective/pronoun (masculine)
• bhāva – being, state, nature, existence
  noun (masculine)
  from root bhū
  Root: bhū (class 1)

Note: Object of paśyati.