महाभारतः mahābhārataḥ - book-12, chapter-195, verse-19

खं वायुमग्निं सलिलं तथोर्वीं समन्ततोऽभ्याविशते शरीरी ।
नानाश्रयाः कर्मसु वर्तमानाः श्रोत्रादयः पञ्च गुणाञ्श्रयन्ते ॥१९॥

19. khaṁ vāyumagniṁ salilaṁ tathorvīṁ; samantato'bhyāviśate śarīrī ,
nānāśrayāḥ karmasu vartamānāḥ; śrotrādayaḥ pañca guṇāñśrayante.

19. kham vāyum agnim salilam tathā
urvīm samantataḥ abhyāviśate śarīrī
nānāśrayāḥ karmasu vartamānāḥ
śrotrādayaḥ pañca guṇān śrayante

19. śarīrī kham vāyum agnim salilam
tathā urvīm samantataḥ abhyāviśate
pañca śrotrādayaḥ nānāśrayāḥ
karmasu vartamānāḥ guṇān śrayante

19. The embodied one (śarīrī) completely enters space, air, fire, water, and similarly the earth. The five sense organs, such as the ear, which have various supports and are engaged in actions (karma), depend on their respective sense objects (guṇa).

Words meanings summery:

• खम् (kham) - space, ether

• वायुम् (vāyum) - air, wind

• अग्निम् (agnim) - fire

• सलिलम् (salilam) - water

• तथा (tathā) - thus, so, similarly, and

• उर्वीम् (urvīm) - earth

• समन्ततः (samantataḥ) - completely, on all sides, all around

• अभ्याविशते (abhyāviśate) - enters, pervades

• शरीरी (śarīrī) - the embodied one, the soul (as possessing a body)

• नानाश्रयाः (nānāśrayāḥ) - having various supports, depending on various things

• कर्मसु (karmasu) - in actions, in duties (karma)

• वर्तमानाः (vartamānāḥ) - being present, existing, being engaged

• श्रोत्रादयः (śrotrādayaḥ) - the ear and others (i.e., the sense organs)

• पञ्च (pañca) - five

• गुणान् (guṇān) - sense objects (qualities, attributes, objects of senses)

• श्रयन्ते (śrayante) - resort to, depend on, seek refuge in

Words meanings and morphology

खम् (kham) - space, ether

(noun)

Accusative, neuter, singular of kha

kha - space, ether, sky, empty space

वायुम् (vāyum) - air, wind

(noun)

Accusative, masculine, singular of vāyu

vāyu - wind, air, vital breath

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

सलिलम् (salilam) - water

(noun)

Accusative, neuter, singular of salila

salila - water

तथा (tathā) - thus, so, similarly, and

(indeclinable)

उर्वीम् (urvīm) - earth

(noun)

Accusative, feminine, singular of urvī

urvī - earth, ground

समन्ततः (samantataḥ) - completely, on all sides, all around

(indeclinable)

अभ्याविशते (abhyāviśate) - enters, pervades

(verb)

3rd person , singular, ātmanepada, present (lat) of abhyāviś

present indicative

root VIŚ with prefixes ABHI and Ā

Prefixes: abhi+ā

Root: viś (class 6)

शरीरी (śarīrī) - the embodied one, the soul (as possessing a body)

(noun)

Nominative, masculine, singular of śarīrin

śarīrin - embodied, animate being, soul

possessive suffix -in

नानाश्रयाः (nānāśrayāḥ) - having various supports, depending on various things

(adjective)

Nominative, masculine, plural of nānāśraya

nānāśraya - having various resorts or supports

Compound type : bahuvrīhi (nānā+āśraya)

• nānā – various, manifold, diverse
  indeclinable
• āśraya – support, refuge, dwelling, dependence
  noun (masculine)

कर्मसु (karmasu) - in actions, in duties (karma)

(noun)

Locative, neuter, plural of karma

karma - action, deed, ritual, consequence of action (karma)

Root: kṛ (class 8)

वर्तमानाः (vartamānāḥ) - being present, existing, being engaged

(adjective)

Nominative, masculine, plural of vartamāna

vartamāna - being, existing, present, current

present participle

from root VṚT

Root: vṛt (class 1)

श्रोत्रादयः (śrotrādayaḥ) - the ear and others (i.e., the sense organs)

(noun)

Nominative, masculine, plural of śrotrādi

śrotrādi - ear and so forth, beginning with the ear

Compound type : dvandva (implied) or tatpuruṣa (śrotra+ādi)

• śrotra – ear, sense of hearing
  noun (neuter)
  Root: śru (class 5)
• ādi – beginning, etcetera, and so on
  noun (masculine)

पञ्च (pañca) - five

(noun)

Nominative, plural of pañca

pañca - five

Note: Numeral acting as a noun here.

गुणान् (guṇān) - sense objects (qualities, attributes, objects of senses)

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, constituent (of prakṛti), object of sense

श्रयन्ते (śrayante) - resort to, depend on, seek refuge in

(verb)

3rd person , plural, ātmanepada, present (lat) of śrī

present indicative

Root: śrī (class 1)