महाभारतः mahābhārataḥ - book-12, chapter-184, verse-6

भृगुरुवाच ।
स्वधर्मचरणे युक्ता ये भवन्ति मनीषिणः ।
तेषां धर्मफलावाप्तिर्योऽन्यथा स विमुह्यति ॥६॥

6. bhṛguruvāca ,
svadharmacaraṇe yuktā ye bhavanti manīṣiṇaḥ ,
teṣāṁ dharmaphalāvāptiryo'nyathā sa vimuhyati.

6. bhṛguḥ uvāca svadharmacaraṇe yuktāḥ ye bhavanti manīṣiṇaḥ
teṣām dharmaphalāvāptiḥ yaḥ anyathā saḥ vimuhyati

6. bhṛguḥ uvāca ye manīṣiṇaḥ svadharmacaraṇe yuktāḥ bhavanti
teṣām dharmaphalāvāptiḥ yaḥ anyathā saḥ vimuhyati

6. Bhṛgu said: "Those wise persons who are engaged in the practice of their own intrinsic nature (dharma) attain the fruit of (dharma). He who acts otherwise becomes deluded."

Words meanings summery:

• भृगुः (bhṛguḥ) - Bhṛgu (name of a sage)

• उवाच (uvāca) - said, spoke

• स्वधर्मचरणे (svadharmacaraṇe) - in the practice of one's own intrinsic nature (dharma)

• युक्ताः (yuktāḥ) - engaged, endowed, united

• ये (ye) - who, those who

• भवन्ति (bhavanti) - are, become, exist

• मनीषिणः (manīṣiṇaḥ) - wise persons, intelligent ones, thinkers

• तेषाम् (teṣām) - of them, for them

• धर्मफलावाप्तिः (dharmaphalāvāptiḥ) - attainment of the fruit of intrinsic nature (dharma)

• यः (yaḥ) - he who, whoever

• अन्यथा (anyathā) - otherwise, in another way

• सः (saḥ) - he

• विमुह्यति (vimuhyati) - becomes deluded, becomes confused

Words meanings and morphology

भृगुः (bhṛguḥ) - Bhṛgu (name of a sage)

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - a Vedic sage, name of a class of deities

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

perfect (liṭ)

root 'vac' with reduplication, 3rd person singular active

Root: vac (class 2)

स्वधर्मचरणे (svadharmacaraṇe) - in the practice of one's own intrinsic nature (dharma)

(noun)

Locative, neuter, singular of svadharmacaraṇa

svadharmacaraṇa - practice of one's own dharma

Compound type : tatpuruṣa (sva+dharma+caraṇa)

• sva – own, one's own, self
  pronoun (neuter)
• dharma – intrinsic nature, natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• caraṇa – practice, performance, conduct
  noun (neuter)
  verbal noun
  from root 'car' + -ana
  Root: car (class 1)

युक्ताः (yuktāḥ) - engaged, endowed, united

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, engaged, suitable, attentive

Past Passive Participle

root 'yuj' + -ta

Root: yuj (class 7)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

भवन्ति (bhavanti) - are, become, exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

present (laṭ)

root 'bhū', 3rd person plural active

Root: bhū (class 1)

मनीषिणः (manīṣiṇaḥ) - wise persons, intelligent ones, thinkers

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, sagacious; a wise man, sage

तेषाम् (teṣām) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

धर्मफलावाप्तिः (dharmaphalāvāptiḥ) - attainment of the fruit of intrinsic nature (dharma)

(noun)

Nominative, feminine, singular of dharmaphalāvāpti

dharmaphalāvāpti - attainment of the fruit of dharma

Compound type : tatpuruṣa (dharma+phala+avāpti)

• dharma – intrinsic nature, natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• phala – fruit, result, consequence
  noun (neuter)
• avāpti – attainment, acquisition, obtaining
  noun (feminine)
  verbal noun
  from root 'āp' with prefix 'ava'
  Prefix: ava
  Root: āp (class 5)

यः (yaḥ) - he who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विमुह्यति (vimuhyati) - becomes deluded, becomes confused

(verb)

3rd person , singular, active, present (laṭ) of vimuh

present (laṭ)

root 'muh' with prefix 'vi', 3rd person singular active

Prefix: vi

Root: muh (class 4)