महाभारतः mahābhārataḥ - book-12, chapter-184, verse-17

त्रिवर्गगुणनिर्वृत्तिर्यस्य नित्यं गृहाश्रमे ।
स सुखान्यनुभूयेह शिष्टानां गतिमाप्नुयात् ॥१७॥

17. trivargaguṇanirvṛttiryasya nityaṁ gṛhāśrame ,
sa sukhānyanubhūyeha śiṣṭānāṁ gatimāpnuyāt.

17. trivargaguṇanirvṛttiḥ yasya nityam gṛhāśrame
sa sukhāni anubhūya iha śiṣṭānām gatim āpnuyāt

17. yasya gṛhāśrame trivargaguṇanirvṛttiḥ nityam,
sa iha sukhāni anubhūya śiṣṭānām gatim āpnuyāt

17. The one who consistently achieves the fulfillment of the three aims of human life (dharma, artha, kama) within the householder stage (āśrama), having experienced happiness in this world, attains the ultimate destination of the righteous.

Words meanings summery:

• त्रिवर्गगुणनिर्वृत्तिः (trivargaguṇanirvṛttiḥ) - accomplishment of the qualities of the three aims (dharma, artha, kama)

• यस्य (yasya) - whose, of whom

• नित्यम् (nityam) - constantly, always, perpetually

• गृहाश्रमे (gṛhāśrame) - in the householder stage of life, in the householder's āśrama

• स (sa) - he, that (masculine nominative singular of tad)

• सुखानि (sukhāni) - happinesses, joys, pleasures

• अनुभूय (anubhūya) - having experienced, having perceived, having enjoyed

• इह (iha) - here, in this world

• शिष्टानाम् (śiṣṭānām) - of the virtuous, of the disciplined, of the righteous

• गतिम् (gatim) - path, movement, destination, state

• आप्नुयात् (āpnuyāt) - may attain, should attain

Words meanings and morphology

त्रिवर्गगुणनिर्वृत्तिः (trivargaguṇanirvṛttiḥ) - accomplishment of the qualities of the three aims (dharma, artha, kama)

(noun)

Nominative, feminine, singular of trivargaguṇanirvṛtti

trivargaguṇanirvṛtti - the fulfillment or accomplishment of the qualities (guṇa) related to the three aims of human life (dharma, artha, kama)

Compound type : tatpurusha (trivarga+guṇa+nirvṛtti)

• trivarga – the group of three; specifically, the three aims of human life (dharma, artha, kama)
  noun (masculine)
• guṇa – quality, attribute, constituent, thread
  noun (masculine)
• nirvṛtti – completion, accomplishment, fulfillment, cessation
  noun (feminine)
  From √vṛt with nir-
  Prefix: nir
  Root: vṛt (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who (relative pronoun)

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Note: Used adverbially.

गृहाश्रमे (gṛhāśrame) - in the householder stage of life, in the householder's āśrama

(noun)

Locative, masculine, singular of gṛhāśrama

gṛhāśrama - the householder stage of life, the second of the four āśramas

Compound type : tatpurusha (gṛha+āśrama)

• gṛha – house, home
  noun (masculine)
• āśrama – hermitage, monastery, stage of life, order of life
  noun (masculine)
  From √śram with ā-
  Prefix: ā
  Root: śram (class 4)

स (sa) - he, that (masculine nominative singular of tad)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: The initial 's' is due to sandhi.

सुखानि (sukhāni) - happinesses, joys, pleasures

(noun)

Accusative, neuter, plural of sukha

sukha - happiness, joy, pleasure, comfort

Note: Can also be nominative plural, but accusative fits the context of 'having experienced'.

अनुभूय (anubhūya) - having experienced, having perceived, having enjoyed

(indeclinable)

absolutive (gerund)

Formed with prefix anu- and root √bhū.

Prefix: anu

Root: bhū (class 1)

Note: An absolutive, therefore indeclinable.

इह (iha) - here, in this world

(indeclinable)

शिष्टानाम् (śiṣṭānām) - of the virtuous, of the disciplined, of the righteous

(noun)

Genitive, masculine, plural of śiṣṭa

śiṣṭa - disciplined, educated, well-behaved, virtuous, righteous

Past Passive Participle

From root √śiṣ (to teach, to discipline).

Root: śiṣ (class 7)

गतिम् (gatim) - path, movement, destination, state

(noun)

Accusative, feminine, singular of gati

gati - going, moving, movement, path, course, destination, state, condition

From root √gam (to go).

Root: gam (class 1)

आप्नुयात् (āpnuyāt) - may attain, should attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āp

Optative Mood

From root √āp (to obtain) with ā-.

Prefix: ā

Root: āp (class 5)