महाभारतः mahābhārataḥ - book-12, chapter-184, verse-16

अपि चात्र
माल्याभरणवस्त्राभ्यङ्गगन्धोपभोगनृत्तगीतवादित्रश्रुतिसुखनयनाभिरामसंदर्शनानां
प्राप्तिर्भक्ष्यभोज्यपेयलेह्यचोष्याणामभ्यवहार्याणां
विविधानामुपभोगः स्वदारविहारसंतोषः कामसुखावाप्तिरिति ॥१६॥

16. api cātra
mālyābharaṇavastrābhyaṅgagandhopabhoganṛttagītavāditraśrutisukhanayanābhirāmasaṁdarśanānāṁ
prāptirbhakṣyabhojyapeyalehyacoṣyāṇāmabhyavahāryāṇāṁ
vividhānāmupabhogaḥ svadāravihārasaṁtoṣaḥ kāmasukhāvāptiriti.

16. api ca atra
mālyābharaṇavastrābhyangagandhopabhoganṛttagītavāditraśrutisukhanayanābhirāmasandarśanānāṃ prāptiḥ
bhakṣyabhojyapeyalehyacoṣyāṇām abhyavahāryāṇām vividhānām
upabhogaḥ svadāravihārasantoṣaḥ kāmasukhāvāptiḥ iti

16. atra api ca
mālyābharaṇavastrābhyangagandhopabhoganṛttagītavāditraśrutisukhanayanābhirāmasandarśanānāṃ prāptiḥ
bhakṣyabhojyapeyalehyacoṣyāṇām abhyavahāryāṇām vividhānām
upabhogaḥ svadāravihārasantoṣaḥ kāmasukhāvāptiḥ iti

16. Moreover, here one attains the enjoyment of garlands, ornaments, garments, unguents, perfumes, dance, song, musical instruments, and delightful sights and sounds for the ears and eyes. Also, there is the consumption of various kinds of edibles and drinkables—that which is to be chewed, eaten, drunk, licked, and sucked. Furthermore, there is contentment in recreation with one's own wife and the acquisition of sensual pleasure (kāma-sukha).

Words meanings summery:

• अपि (api) - also, even, moreover

• च (ca) - and

• अत्र (atra) - here, in this matter

• माल्याभरणवस्त्राभ्यन्गगन्धोपभोगनृत्तगीतवादित्रश्रुतिसुखनयनाभिरामसन्दर्शनानां (mālyābharaṇavastrābhyangagandhopabhoganṛttagītavāditraśrutisukhanayanābhirāmasandarśanānāṁ) - of the enjoyments of garlands, ornaments, garments, unguents, perfumes, dance, music, instruments, and delightful sights for the ears and eyes

• प्राप्तिः (prāptiḥ) - attainment, acquisition, gain

• भक्ष्यभोज्यपेयलेह्यचोष्याणाम् (bhakṣyabhojyapeyalehyacoṣyāṇām) - of edibles to be chewed, eaten, drunk, licked, and sucked

• अभ्यवहार्याणाम् (abhyavahāryāṇām) - of consumables, of things to be eaten

• विविधानाम् (vividhānām) - of various kinds, diverse

• उपभोगः (upabhogaḥ) - enjoyment, consumption, pleasure

• स्वदारविहारसन्तोषः (svadāravihārasantoṣaḥ) - contentment in recreation with one's own wife

• कामसुखावाप्तिः (kāmasukhāvāptiḥ) - acquisition of sensual pleasure

• इति (iti) - thus, so, in this manner (marks end of quotation or thought)

Words meanings and morphology

अपि (api) - also, even, moreover

(indeclinable)

च (ca) - and

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

माल्याभरणवस्त्राभ्यन्गगन्धोपभोगनृत्तगीतवादित्रश्रुतिसुखनयनाभिरामसन्दर्शनानां (mālyābharaṇavastrābhyangagandhopabhoganṛttagītavāditraśrutisukhanayanābhirāmasandarśanānāṁ) - of the enjoyments of garlands, ornaments, garments, unguents, perfumes, dance, music, instruments, and delightful sights for the ears and eyes

(noun)

Genitive, neuter, plural of mālyābharaṇavastrābhyangagandhopabhoganṛttagītavāditraśrutisukhanayanābhirāmasandarśana

mālyābharaṇavastrābhyangagandhopabhoganṛttagītavāditraśrutisukhanayanābhirāmasandarśana - enjoyment of garlands, ornaments, garments, unguents, perfumes, dance, music, instruments, and delightful sights for the ears and eyes

Very long Dvandva compound listing various items of luxury and sensual pleasure

Compound type : dvandva (mālya+ābharaṇa+vastra+abhyanga+gandha+upabhoga+nṛtta+gīta+vāditra+śrutisukha+nayanābhirāma+sandarśana)

• mālya – garland, wreath
  noun (neuter)
  from mālā (garland) + ya (suffix)
• ābharaṇa – ornament, decoration
  noun (neuter)
  from ā + bhṛ (to bear)
  Prefix: ā
  Root: bhṛ (class 3)
• vastra – garment, cloth
  noun (neuter)
  from root vas (to clothe)
  Root: vas (class 2)
• abhyanga – unguent, anointing, massage
  noun (masculine)
  from abhi + añj (to anoint)
  Prefix: abhi
  Root: añj (class 7)
• gandha – fragrance, perfume, smell
  noun (masculine)
  from root gandh "to smell"
  Root: gandh (class 1)
• upabhoga – enjoyment, consumption, pleasure
  noun (masculine)
  from upa + bhuj (to enjoy)
  Prefix: upa
  Root: bhuj (class 7)
• nṛtta – dance
  noun (neuter)
  from root nṛt "to dance"
  Root: nṛt (class 4)
• gīta – song, music
  noun (neuter)
  from root gai "to sing"
  Root: gai (class 1)
• vāditra – musical instrument
  noun (neuter)
  from root vad "to speak, to play (instrument)"
  Root: vad (class 1)
• śrutisukha – pleasant to the ear
  adjective (neuter)
  from śruti (hearing) + sukha (pleasure)
• nayanābhirāma – delightful to the eye, beautiful
  adjective (neuter)
  from nayana (eye) + abhirāma (delightful)
  Prefix: abhi
  Root: ram (class 1)
• sandarśana – sight, spectacle, viewing
  noun (neuter)
  from sam + dṛś (to see)
  Prefix: sam
  Root: dṛś (class 1)

Note: The long compound functions as a list of items whose enjoyment or perception is being described.

प्राप्तिः (prāptiḥ) - attainment, acquisition, gain

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, gain

from pra + āp (to obtain)

Prefixes: pra+ā

Root: āp (class 5)

भक्ष्यभोज्यपेयलेह्यचोष्याणाम् (bhakṣyabhojyapeyalehyacoṣyāṇām) - of edibles to be chewed, eaten, drunk, licked, and sucked

(adjective)

Genitive, neuter, plural of bhakṣyabhojyapeyalehyacoṣya

bhakṣyabhojyapeyalehyacoṣya - (foods) to be chewed, eaten, drunk, licked, and sucked

Gerundive (secondary adjective usage)

Dvandva compound of five types of consumables

Compound type : dvandva (bhakṣya+bhojya+peya+lehya+coṣya)

• bhakṣya – chewable, to be eaten (e.g., hard food)
  adjective (neuter)
  Gerundive
  from root bhakṣ "to chew, eat"
  Root: bhakṣ (class 1)
• bhojya – eatable, to be eaten (e.g., soft food)
  adjective (neuter)
  Gerundive
  from root bhuj "to eat, enjoy"
  Root: bhuj (class 7)
• peya – drinkable, to be drunk
  adjective (neuter)
  Gerundive
  from root pā "to drink"
  Root: pā (class 1)
• lehya – lickable, to be licked
  adjective (neuter)
  Gerundive
  from root lih "to lick"
  Root: lih (class 2)
• coṣya – suckable, to be sucked
  adjective (neuter)
  Gerundive
  from root cuṣ "to suck"
  Root: cuṣ (class 1)

Note: Qualifies `abhyavahāryāṇām` and `vividhānām`.

अभ्यवहार्याणाम् (abhyavahāryāṇām) - of consumables, of things to be eaten

(adjective)

Genitive, neuter, plural of abhyavahārya

abhyavahārya - consumable, eatable, fit for eating

Gerundive

from abhi + ava + hṛ (to carry, consume)

Prefixes: abhi+ava

Root: hṛ (class 1)

Note: Qualifies `vividhānām`.

विविधानाम् (vividhānām) - of various kinds, diverse

(adjective)

Genitive, neuter, plural of vividha

vividha - various, manifold, diverse

from vi + vidhā (kind)

Note: Qualifies the implied noun `vastūnām` or similar, or directly `upabhogaḥ` as "of various things, the enjoyment."

उपभोगः (upabhogaḥ) - enjoyment, consumption, pleasure

(noun)

Nominative, masculine, singular of upabhoga

upabhoga - enjoyment, consumption, pleasure, experience

from upa + bhuj (to enjoy)

Prefix: upa

Root: bhuj (class 7)

स्वदारविहारसन्तोषः (svadāravihārasantoṣaḥ) - contentment in recreation with one's own wife

(noun)

Nominative, masculine, singular of svadāravihārasantoṣa

svadāravihārasantoṣa - contentment in sporting with one's own wife

from svadāra (one's own wife) + vihāra (recreation) + santoṣa (contentment)

Compound type : tatpuruṣa (svadāra+vihāra+santoṣa)

• svadāra – one's own wife
  noun (masculine)
  from sva (own) + dāra (wife)
• vihāra – recreation, sport, enjoyment
  noun (masculine)
  from vi + hṛ (to move, wander)
  Prefix: vi
  Root: hṛ (class 1)
• santoṣa – contentment, satisfaction
  noun (masculine)
  from sam + tuṣ (to be pleased)
  Prefix: sam
  Root: tuṣ (class 4)

कामसुखावाप्तिः (kāmasukhāvāptiḥ) - acquisition of sensual pleasure

(noun)

Nominative, feminine, singular of kāmasukhāvāpti

kāmasukhāvāpti - attainment of sensual pleasure

from kāmasukha (sensual pleasure) + āvāpti (attainment)

Compound type : tatpuruṣa (kāmasukha+āvāpti)

• kāmasukha – sensual pleasure, sexual gratification
  noun (neuter)
  from kāma (desire) + sukha (pleasure)
• āvāpti – acquisition, attainment
  noun (feminine)
  from ā + vap (to obtain)
  Prefix: ā
  Root: vap (class 1)

इति (iti) - thus, so, in this manner (marks end of quotation or thought)

(indeclinable)