महाभारतः mahābhārataḥ - book-12, chapter-184, verse-3

दानं तु द्विविधं प्राहुः परत्रार्थमिहैव च ।
सद्भ्यो यद्दीयते किंचित्तत्परत्रोपतिष्ठति ॥३॥

3. dānaṁ tu dvividhaṁ prāhuḥ paratrārthamihaiva ca ,
sadbhyo yaddīyate kiṁcittatparatropatiṣṭhati.

3. dānam tu dvividham prāhuḥ paratra artham iha eva ca
sadbhyaḥ yat dīyate kiñcit tat paratra upatiṣṭhati

3. dānam tu dvividham prāhuḥ paratra artham iha eva ca.
yat kiñcit sadbhyaḥ dīyate tat paratra upatiṣṭhati

3. They declare charity (dāna) to be of two kinds: that for the sake of the other world (paratra) and that for this world (iha) itself. Whatever is given to the virtuous (sat), that accrues in the other world (paratra).

Words meanings summery:

• दानम् (dānam) - charity, giving

• तु (tu) - but, indeed, however

• द्विविधम् (dvividham) - of two kinds, twofold

• प्राहुः (prāhuḥ) - they say, they declare

• परत्रार्थम् (paratrārtham) - for the sake of the other world, for the next life

• इहैव (ihaiva) - here itself, in this very world

• च (ca) - and

• सद्भ्यः (sadbhyaḥ) - to the virtuous, to the good people

• यत् (yat) - which, whatever

• दीयते (dīyate) - is given, is offered

• किञ्चित् (kiñcit) - something, anything, whatever little

• तत् (tat) - that, it

• परत्र (paratra) - in the other world, in the next life

• उपतिष्ठति (upatiṣṭhati) - accrues, stands near, serves

Words meanings and morphology

दानम् (dānam) - charity, giving

(noun)

Nominative, neuter, singular of dāna

dāna - gift, charity, giving, donation

Root: dā (class 1)

तु (tu) - but, indeed, however

(indeclinable)

द्विविधम् (dvividham) - of two kinds, twofold

(adjective)

Nominative, neuter, singular of dvividha

dvividha - of two kinds, twofold, various

Compound type : bahuvrīhi (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with `dānam`.

प्राहुः (prāhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (lit) of pra-ah

Perfect, 3rd person plural

Prefix: pra

Root: ah (class 2)

परत्रार्थम् (paratrārtham) - for the sake of the other world, for the next life

(noun)

Accusative, masculine, singular of paratrārtha

paratrārtha - purpose of the other world, benefit for the next life

Compound type : tatpuruṣa (paratra+artha)

• paratra – in the other world, in the next life, elsewhere
  indeclinable
  Locative adverb formed from para
• artha – aim, purpose, meaning, wealth, for the sake of
  noun (masculine)

इहैव (ihaiva) - here itself, in this very world

(indeclinable)

Sandhi of 'iha' (here) and 'eva' (indeed, only)

Compound type : sandhi (iha+eva)

• iha – here, in this world, at this place
  indeclinable
• eva – indeed, just, only, exactly
  indeclinable

च (ca) - and

(indeclinable)

सद्भ्यः (sadbhyaḥ) - to the virtuous, to the good people

(noun)

Dative, masculine, plural of sat

sat - existent, good, virtuous, real

Present Active Participle (substantivized)

Derived from √as 'to be'

Root: as (class 2)

Note: Can also be ablative plural, but dative fits 'given to' better.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Refers to `kiñcit` (something, whatever).

दीयते (dīyate) - is given, is offered

(verb)

3rd person , singular, passive, present (lat) of dā

Present Passive, 3rd person singular

Root: dā (class 3)

किञ्चित् (kiñcit) - something, anything, whatever little

(pronoun)

Nominative, neuter, singular of kiṃ-cid

kiṁ-cid - something, anything, a little, whatever

Compound type : avyayībhāva (kim+cid)

• kim – what
  pronoun (neuter)
• cid – an indefinite particle (meaning 'some', 'any')
  indeclinable

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Correlative pronoun to `yat`.

परत्र (paratra) - in the other world, in the next life

(indeclinable)

उपतिष्ठति (upatiṣṭhati) - accrues, stands near, serves

(verb)

3rd person , singular, active, present (lat) of upa-sthā

Present, 3rd person singular

Prefix: upa

Root: sthā (class 1)