महाभारतः mahābhārataḥ - book-12, chapter-178, verse-13

अग्निवेगवहः प्राणो गुदान्ते प्रतिहन्यते ।
स ऊर्ध्वमागम्य पुनः समुत्क्षिपति पावकम् ॥१३॥

13. agnivegavahaḥ prāṇo gudānte pratihanyate ,
sa ūrdhvamāgamya punaḥ samutkṣipati pāvakam.

13. agnivegavahaḥ prāṇaḥ gudānte pratihanyate |
saḥ ūrdhvam āgamya punaḥ samutkṣipati pāvakam

13. agnivegavahaḥ prāṇaḥ gudānte pratihanyate saḥ
(prāṇaḥ) ūrdhvam āgamya punaḥ pāvakam samutkṣipati

13. The vital air (prāṇa), which carries the force of the digestive fire, is obstructed at the end of the rectum. Having risen upwards, it then again propels that fire (pāvaka) upwards.

Words meanings summery:

• अग्निवेगवहः (agnivegavahaḥ) - carrying the force of fire, bearing the impetus of fire

• प्राणः (prāṇaḥ) - the vital air, breath, life force

• गुदान्ते (gudānte) - at the end of the rectum/anus

• प्रतिहन्यते (pratihanyate) - is obstructed, is repelled, is struck against

• सः (saḥ) - Refers to prāṇaḥ from the previous clause. (he, it, that)

• ऊर्ध्वम् (ūrdhvam) - upwards, above

• आगम्य (āgamya) - having come, having approached, having attained

• पुनः (punaḥ) - again, moreover, but

• समुत्क्षिपति (samutkṣipati) - throws up, projects upwards, casts forth

• पावकम् (pāvakam) - Digestive fire. (fire, pure, purifying)

Words meanings and morphology

अग्निवेगवहः (agnivegavahaḥ) - carrying the force of fire, bearing the impetus of fire

(adjective)

Nominative, masculine, singular of agnivegavaha

agnivegavaha - carrying the force of fire

Compound type : tatpurusha (agni+vega+vaha)

• agni – fire, digestive fire
  noun (masculine)
  Root: ag
• vega – force, impetus, speed, current
  noun (masculine)
  Derived from root √vij (to move quickly).
  Root: vij
• vaha – carrying, conveying, bearing
  adjective (masculine)
  Agent noun/adjective
  Derived from root √vah (to carry).
  Root: vah (class 1)

प्राणः (prāṇaḥ) - the vital air, breath, life force

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - vital air, breath, life force, spirit

Prefix: pra

Root: an (class 2)

गुदान्ते (gudānte) - at the end of the rectum/anus

(noun)

Locative, masculine, singular of gudānta

gudānta - end of the anus, anal region

Compound of guda (anus/rectum) and anta (end).

Compound type : tatpurusha (guda+anta)

• guda – anus, rectum
  noun (masculine)
• anta – end, boundary, vicinity
  noun (masculine)

प्रतिहन्यते (pratihanyate) - is obstructed, is repelled, is struck against

(verb)

3rd person , singular, passive, present (laṭ) of han

Present Tense, Passive Voice

Root √han (div. 2) with prefix prati, Passive voice, 3rd person singular.

Prefix: prati

Root: han (class 2)

सः (saḥ) - Refers to prāṇaḥ from the previous clause. (he, it, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun)

ऊर्ध्वम् (ūrdhvam) - upwards, above

(indeclinable)

Note: Accusative singular neuter of ūrdhva used adverbially.

आगम्य (āgamya) - having come, having approached, having attained

(indeclinable)

Absolutive (Gerund)

Root √gam (div. 1) with prefix ā, and suffix -ya for absolutive.

Prefix: ā

Root: gam (class 1)

पुनः (punaḥ) - again, moreover, but

(indeclinable)

समुत्क्षिपति (samutkṣipati) - throws up, projects upwards, casts forth

(verb)

3rd person , singular, active, present (laṭ) of kṣip

Present Tense, Active Voice

Root √kṣip (div. 6) with prefixes sam and ud, Parasmaipada, 3rd person singular.

Prefixes: sam+ud

Root: kṣip (class 6)

पावकम् (pāvakam) - Digestive fire. (fire, pure, purifying)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purifying, pure

Derived from root √pū (to purify).

Root: pū (class 1)