महाभारतः mahābhārataḥ - book-12, chapter-178, verse-11

आस्यं हि पायुसंयुक्तमन्ते स्याद्गुदसंज्ञितम् ।
स्रोतस्तस्मात्प्रजायन्ते सर्वस्रोतांसि देहिनाम् ॥११॥

11. āsyaṁ hi pāyusaṁyuktamante syādgudasaṁjñitam ,
srotastasmātprajāyante sarvasrotāṁsi dehinām.

11. āsyam hi pāyusaṃyuktam ante syāt gudasaṃjñitam
srotas tasmāt prajāyante sarvasrotāṃsi dehinām

11. āsyam hi pāyusaṃyuktam ante gudasaṃjñitam syāt
tasmāt srotas dehinām sarvasrotāṃsi prajāyante

11. Indeed, the mouth, which is connected to the anus (pāyu), is at its [the alimentary canal's] terminal end called the anus (guda). From this [primary] channel, all other channels (srotas) of embodied beings originate.

Words meanings summery:

• आस्यम् (āsyam) - mouth, face, opening

• हि (hi) - indeed, surely, for, because

• पायुसंयुक्तम् (pāyusaṁyuktam) - connected with the anus/excretory orifice

• अन्ते (ante) - at the end, lastly

• स्यात् (syāt) - may be, should be, is

• गुदसंज्ञितम् (gudasaṁjñitam) - designated as the anus, called 'guda'

• स्रोतस् (srotas) - channel, stream, passage

• तस्मात् (tasmāt) - from that, therefore, from it

• प्रजायन्ते (prajāyante) - are born, originate, are produced

• सर्वस्रोतांसि (sarvasrotāṁsi) - all channels, all streams

• देहिनाम् (dehinām) - of embodied beings, of creatures

Words meanings and morphology

आस्यम् (āsyam) - mouth, face, opening

(noun)

Nominative, neuter, singular of āsya

āsya - mouth, face, opening

हि (hi) - indeed, surely, for, because

(indeclinable)

पायुसंयुक्तम् (pāyusaṁyuktam) - connected with the anus/excretory orifice

(adjective)

Nominative, neuter, singular of pāyusaṃyukta

pāyusaṁyukta - connected with the anus/excretory orifice

Past Passive Participle

Compound type : tatpuruṣa (pāyu+saṃyukta)

• pāyu – anus, excretory orifice
  noun (masculine)
• saṃyukta – joined, connected, united
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join) with prefix sam-.
  Prefix: sam
  Root: yuj (class 7)

अन्ते (ante) - at the end, lastly

(noun)

Locative, neuter, singular of anta

anta - end, limit, conclusion

स्यात् (syāt) - may be, should be, is

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

गुदसंज्ञितम् (gudasaṁjñitam) - designated as the anus, called 'guda'

(adjective)

Nominative, neuter, singular of gudasaṃjñita

gudasaṁjñita - designated as the anus

Past Passive Participle

Compound type : tatpuruṣa (guda+saṃjñita)

• guda – anus, rectum
  noun (masculine)
• saṃjñita – named, called, designated
  adjective (masculine)
  Past Passive Participle
  Derived from root jñā (to know) with prefix sam-.
  Prefix: sam
  Root: jñā (class 9)

स्रोतस् (srotas) - channel, stream, passage

(noun)

Nominative, neuter, singular of srotas

srotas - channel, stream, passage

तस्मात् (tasmāt) - from that, therefore, from it

(pronoun)

Ablative, neuter, singular of tad

tad - that, it

प्रजायन्ते (prajāyante) - are born, originate, are produced

(verb)

3rd person , plural, middle, present (laṭ) of prajan

Prefix: pra

Root: jan (class 4)

सर्वस्रोतांसि (sarvasrotāṁsi) - all channels, all streams

(noun)

Nominative, neuter, plural of sarvasrotas

sarvasrotas - all channels

Compound type : karmadhāraya (sarva+srotas)

• sarva – all, every
  pronoun (neuter)
• srotas – channel, stream, passage
  noun (neuter)

देहिनाम् (dehinām) - of embodied beings, of creatures

(noun)

Genitive, masculine, plural of dehin

dehin - embodied being, creature, living being