महाभारतः mahābhārataḥ - book-12, chapter-176, verse-14

तस्मिन्वाय्वम्बुसंघर्षे दीप्ततेजा महाबलः ।
प्रादुर्भवत्यूर्ध्वशिखः कृत्वा वितिमिरं नभः ॥१४॥

14. tasminvāyvambusaṁgharṣe dīptatejā mahābalaḥ ,
prādurbhavatyūrdhvaśikhaḥ kṛtvā vitimiraṁ nabhaḥ.

14. tasmin vāyvambusaṃgharṣe dīptatejāḥ mahābalaḥ
prādurbhavati ūrdhvaśikhaḥ kṛtvā vitimiram nabhaḥ

14. tasmin vāyvambusaṃgharṣe dīptatejāḥ mahābalaḥ
ūrdhvaśikhaḥ nabhaḥ vitimiram kṛtvā prādurbhavati

14. In that struggle between wind (vāyu) and water, a mighty (mahābala) being of blazing splendor (dīptatejas) appears with upward-rising flames, making the sky (nabhas) free from darkness.

Words meanings summery:

• तस्मिन् (tasmin) - in that (friction) (in that, on that)

• वाय्वम्बुसंघर्षे (vāyvambusaṁgharṣe) - in the conflict of wind and water (in the conflict/friction of wind and water)

• दीप्ततेजाः (dīptatejāḥ) - of blazing splendor (of blazing splendor, brilliant, radiant)

• महाबलः (mahābalaḥ) - mighty (of great strength, very powerful, mighty)

• प्रादुर्भवति (prādurbhavati) - appears (appears, manifests, becomes visible)

• ऊर्ध्वशिखः (ūrdhvaśikhaḥ) - with upward flames (with upward flames, having a crest upwards)

• कृत्वा (kṛtvā) - having made (having done, having made)

• वितिमिरम् (vitimiram) - free from darkness (free from darkness, clear, bright)

• नभः (nabhaḥ) - the sky (nabhas) (sky, atmosphere, space, cloud)

Words meanings and morphology

तस्मिन् (tasmin) - in that (friction) (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'vāyvambusaṃgharṣe'.

वाय्वम्बुसंघर्षे (vāyvambusaṁgharṣe) - in the conflict of wind and water (in the conflict/friction of wind and water)

(noun)

Locative, masculine, singular of vāyvambusaṃgharṣa

vāyvambusaṁgharṣa - friction/conflict of wind and water

Compound type : dvandva-tatpuruṣa (vāyu+ambu+saṃgharṣa)

• vāyu – wind, air (vāyu)
  noun (masculine)
  From √vā (to blow)
  Root: vā (class 2)
• ambu – water
  noun (neuter)
• saṃgharṣa – friction, rubbing, collision, conflict, struggle
  noun (masculine)
  From sam-√ghṛṣ (to rub)
  Prefix: sam
  Root: ghṛṣ (class 1)

Note: The location/circumstance of appearance.

दीप्ततेजाः (dīptatejāḥ) - of blazing splendor (of blazing splendor, brilliant, radiant)

(adjective)

Nominative, masculine, singular of dīptatejas

dīptatejas - of blazing splendor, brilliant

Compound type : bahuvrīhi (dīpta+tejas)

• dīpta – blazing, shining, ignited, brilliant
  adjective (masculine)
  Past Passive Participle
  From √dīp (to shine, blaze)
  Root: dīp (class 4)
• tejas – splendor, brilliance, energy, fire, light
  noun (neuter)

Note: Adjective describing the emerging entity (fire).

महाबलः (mahābalaḥ) - mighty (of great strength, very powerful, mighty)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, mighty, very powerful

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large
  adjective (feminine)
• bala – strength, power, force
  noun (neuter)

Note: Adjective describing the emerging entity (fire).

प्रादुर्भवति (prādurbhavati) - appears (appears, manifests, becomes visible)

(verb)

3rd person , singular, active, present (laṭ) of prādurbhū

From √bhū (to be, become) with prādus- (an adverbial prefix meaning 'out, manifest')

Prefix: prādus

Root: bhū (class 1)

ऊर्ध्वशिखः (ūrdhvaśikhaḥ) - with upward flames (with upward flames, having a crest upwards)

(adjective)

Nominative, masculine, singular of ūrdhvaśikha

ūrdhvaśikha - having upward flames/crest

Compound type : bahuvrīhi (ūrdhva+śikhā)

• ūrdhva – upward, elevated, high
  adjective (masculine)
• śikhā – flame, crest, topknot, peak
  noun (feminine)

Note: Adjective describing the emerging entity (fire).

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

absolutive (gerund)

From √kṛ (to do, make) with -tvā suffix.

Root: kṛ (class 8)

Note: Modifies the main verb 'prādurbhavati'.

वितिमिरम् (vitimiram) - free from darkness (free from darkness, clear, bright)

(adjective)

Accusative, neuter, singular of vitimira

vitimira - free from darkness, clear, bright

Negative compound (vi + timira)

Compound type : bahuvrīhi (vi+timira)

• vi – without, apart, dis-
  indeclinable
• timira – darkness, gloom
  noun (neuter)

Note: Predicate adjective for 'nabhaḥ'.

नभः (nabhaḥ) - the sky (nabhas) (sky, atmosphere, space, cloud)

(noun)

Accusative, neuter, singular of nabhas

nabhas - sky, atmosphere, space (nabhas), cloud

Note: Object of 'kṛtvā'.