महाभारतः mahābhārataḥ - book-12, chapter-144, verse-10

ततश्चित्राम्बरधरं भर्तारं सान्वपश्यत ।
विमानस्थं सुकृतिभिः पूज्यमानं महात्मभिः ॥१०॥

10. tataścitrāmbaradharaṁ bhartāraṁ sānvapaśyata ,
vimānasthaṁ sukṛtibhiḥ pūjyamānaṁ mahātmabhiḥ.

10. tataḥ citrāmbaradharam bhartāram sā anvapaśyata
vimānastham sukṛtibhiḥ pūjyamānam mahātmabhiḥ

10. tataḥ sā citrāmbaradharam,
vimānastham,
sukṛtibhiḥ mahātmabhiḥ pūjyamānam bhartāram anvapaśyata

10. Then she beheld her husband, adorned in splendid garments, seated in a celestial chariot (vimāna), and being revered by virtuous great souls (mahātman).

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• चित्राम्बरधरम् (citrāmbaradharam) - wearing wonderful garments, adorned in splendid clothes

• भर्तारम् (bhartāram) - husband

• सा (sā) - she

• अन्वपश्यत (anvapaśyata) - beheld, saw

• विमानस्थम् (vimānastham) - seated in a celestial chariot

• सुकृतिभिः (sukṛtibhiḥ) - by virtuous ones, by those with good deeds

• पूज्यमानम् (pūjyamānam) - being honored, being worshipped, being revered

• महात्मभिः (mahātmabhiḥ) - by great souls (mahātman), by noble persons

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

चित्राम्बरधरम् (citrāmbaradharam) - wearing wonderful garments, adorned in splendid clothes

(adjective)

Accusative, masculine, singular of citrāmbaradhara

citrāmbaradhara - wearing variegated/splendid clothes

Compound type : bahuvrīhi (citra+ambara+dhara)

• citra – variegated, wondrous, beautiful, bright
  adjective (neuter)
• ambara – garment, cloth, sky
  noun (neuter)
• dhara – wearing, holding, bearing
  adjective (masculine)
  agent noun
  From root 'dhṛ' (to hold, bear)
  Root: dhṛ (class 1)

भर्तारम् (bhartāram) - husband

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master

Root: bhṛ (class 3)

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

अन्वपश्यत (anvapaśyata) - beheld, saw

(verb)

3rd person , singular, active, imperfect (laṅ) of anu-paś

imperfect tense, active voice

3rd person singular imperfect active from root 'dṛś' (paśyati stem) with prefix 'anu-'

Prefix: anu

Root: dṛś (class 1)

विमानस्थम् (vimānastham) - seated in a celestial chariot

(adjective)

Accusative, masculine, singular of vimānastha

vimānastha - seated in a celestial car, abiding in an aerial car

Compound type : tatpuruṣa (vimāna+stha)

• vimāna – celestial chariot, aerial car, airplane
  noun (neuter)
• stha – standing, staying, situated in
  adjective (masculine)
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

सुकृतिभिः (sukṛtibhiḥ) - by virtuous ones, by those with good deeds

(noun)

Instrumental, masculine, plural of sukṛtin

sukṛtin - virtuous, righteous, one who has done good deeds

Compound type : bahuvrīhi (su+kṛti)

• su – good, well, excellent
  indeclinable
• kṛti – doing, making, action, deed, work
  noun (feminine)
  Derived from root 'kṛ' (to do)
  Root: kṛ (class 8)

पूज्यमानम् (pūjyamānam) - being honored, being worshipped, being revered

(adjective)

Accusative, masculine, singular of pūjyamāna

pūj - to honor, worship, revere

present passive participle

Derived from root 'pūj' with the suffix '-yamāna'

Root: pūj (class 10)

महात्मभिः (mahātmabhiḥ) - by great souls (mahātman), by noble persons

(noun)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, a great personality, supreme (ātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, grand
  adjective (masculine)
  Feminine stem of 'mahat'
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)