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12,13

महाभारतः       mahābhārataḥ - book-12, chapter-13, verse-6

अविनाशोऽस्य सत्त्वस्य नियतो यदि भारत ।
भित्त्वा शरीरं भूतानां न हिंसा प्रतिपत्स्यते ॥६॥
6. avināśo'sya sattvasya niyato yadi bhārata ,
bhittvā śarīraṁ bhūtānāṁ na hiṁsā pratipatsyate.
6. avināśaḥ asya sattvasya niyataḥ yadi bhārata
bhittvā śarīraṃ bhūtānāṃ na hiṃsā pratipatsyate
6. bhārata,
yadi asya sattvasya avināśaḥ niyataḥ (asti),
(tadā) bhūtānāṃ śarīraṃ bhittvā hiṃsā na pratipatsyate.
6. If the imperishability of this living entity (sattva) is indeed certain, O Bhārata, then no harm will be incurred by piercing the bodies of beings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अविनाशः (avināśaḥ) - imperishability, indestructibility
  • अस्य (asya) - of this
  • सत्त्वस्य (sattvasya) - of the being, of the essence, of the living entity
  • नियतः (niyataḥ) - certain, fixed, determined
  • यदि (yadi) - if
  • भारत (bhārata) - Referring to Arjuna (or Dhṛtarāṣṭra) as a descendant of Bharata. (O Bhārata (descendant of Bharata))
  • भित्त्वा (bhittvā) - having pierced, having broken, having split
  • शरीरं (śarīraṁ) - body, physical form
  • भूतानां (bhūtānāṁ) - of beings, of creatures
  • (na) - not, no
  • हिंसा (hiṁsā) - harm, injury, violence
  • प्रतिपत्स्यते (pratipatsyate) - will be incurred, will arise, will obtain

Words meanings and morphology

अविनाशः (avināśaḥ) - imperishability, indestructibility
(noun)
Nominative, masculine, singular of avināśa
avināśa - imperishability, indestructibility, eternal
Compound type : Tatpurusha (a+vināśa)
  • a – not, non-
    indeclinable
    Negation prefix.
  • vināśa – destruction, perishing
    noun (masculine)
अस्य (asya) - of this
(pronoun)
Genitive, masculine, singular of idam
idam - this
सत्त्वस्य (sattvasya) - of the being, of the essence, of the living entity
(noun)
Genitive, neuter, singular of sattva
sattva - being, existence, essence, living entity, goodness
Note: Refers to the essence or soul of a living being.
नियतः (niyataḥ) - certain, fixed, determined
(adjective)
Nominative, masculine, singular of niyata
niyata - fixed, certain, controlled, regulated
Past Passive Participle
Derived from verb root yam with prefix ni-.
Prefix: ni
Root: yam (class 1)
यदि (yadi) - if
(indeclinable)
भारत (bhārata) - Referring to Arjuna (or Dhṛtarāṣṭra) as a descendant of Bharata. (O Bhārata (descendant of Bharata))
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, Indian
भित्त्वा (bhittvā) - having pierced, having broken, having split
(indeclinable)
Absolutive
Derived from verb root bhid.
Root: bhid (class 7)
शरीरं (śarīraṁ) - body, physical form
(noun)
Accusative, neuter, singular of śarīra
śarīra - body, physical form
भूतानां (bhūtānāṁ) - of beings, of creatures
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, past
(na) - not, no
(indeclinable)
हिंसा (hiṁsā) - harm, injury, violence
(noun)
Nominative, feminine, singular of hiṃsā
hiṁsā - harm, injury, violence
प्रतिपत्स्यते (pratipatsyate) - will be incurred, will arise, will obtain
(verb)
3rd person , singular, middle, future (Lṛṭ) of pratipad
Future tense, middle voice (ātmanepada). Derived from verb root pad with prefix prati-.
Prefix: prati
Root: pad (class 4)