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12,13

महाभारतः       mahābhārataḥ - book-12, chapter-13, verse-3

शारीरं द्रव्यमुत्सृज्य पृथिवीमनुशासतः ।
यो धर्मो यत्सुखं वा स्यात्सुहृदां तत्तथास्तु नः ॥३॥
3. śārīraṁ dravyamutsṛjya pṛthivīmanuśāsataḥ ,
yo dharmo yatsukhaṁ vā syātsuhṛdāṁ tattathāstu naḥ.
3. śārīraṃ dravyaṃ utsṛjya pṛthivīm anuśāsataḥ yaḥ
dharmaḥ yat sukhaṃ vā syāt suhṛdām tat tathā astu naḥ
3. pṛthivīm anuśāsataḥ śārīraṃ dravyaṃ utsṛjya,
yaḥ dharmaḥ vā yat sukhaṃ suhṛdām syāt,
tat tathā naḥ astu.
3. After relinquishing the physical body, for the one who governs the earth, whatever intrinsic nature (dharma) or happiness may belong to their friends, let that be ours as well.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शारीरं (śārīraṁ) - bodily, physical
  • द्रव्यं (dravyaṁ) - substance, material, wealth
  • उत्सृज्य (utsṛjya) - having abandoned, having given up
  • पृथिवीम् (pṛthivīm) - the earth, ground
  • अनुशासतः (anuśāsataḥ) - of him who rules, governing
  • यः (yaḥ) - whoever, which
  • धर्मः (dharmaḥ) - intrinsic nature, natural law, duty, righteousness, merit
  • यत् (yat) - whatever, which
  • सुखं (sukhaṁ) - happiness, joy, comfort
  • वा (vā) - or, either
  • स्यात् (syāt) - may be, let it be
  • सुहृदाम् (suhṛdām) - of friends, for friends
  • तत् (tat) - that, that same
  • तथा (tathā) - so, thus, in that manner
  • अस्तु (astu) - let it be, may it be
  • नः (naḥ) - to us, for us, our

Words meanings and morphology

शारीरं (śārīraṁ) - bodily, physical
(adjective)
Accusative, neuter, singular of śārīra
śārīra - bodily, physical, corporeal
द्रव्यं (dravyaṁ) - substance, material, wealth
(noun)
Accusative, neuter, singular of dravya
dravya - substance, material, wealth, thing
उत्सृज्य (utsṛjya) - having abandoned, having given up
(indeclinable)
Absolutive
Derived from verb root sṛj with prefix ut-.
Prefix: ut
Root: sṛj (class 6)
पृथिवीम् (pṛthivīm) - the earth, ground
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - the earth, ground
अनुशासतः (anuśāsataḥ) - of him who rules, governing
(participle)
Genitive, masculine, singular of anuśāsat
anuśāsat - ruling, governing, instructing
Present Active Participle
Derived from verb root śās with prefix anu-.
Prefix: anu
Root: śās (class 2)
यः (yaḥ) - whoever, which
(pronoun)
Nominative, masculine, singular of ya
ya - who, which, what
धर्मः (dharmaḥ) - intrinsic nature, natural law, duty, righteousness, merit
(noun)
Nominative, masculine, singular of dharma
dharma - intrinsic nature, natural law, duty, righteousness, merit, constitution, custom
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of ya
ya - who, which, what
सुखं (sukhaṁ) - happiness, joy, comfort
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, joy, pleasure, comfort
वा (vā) - or, either
(indeclinable)
स्यात् (syāt) - may be, let it be
(verb)
3rd person , singular, active, optative (Vidhi Liṅ) of as
Root: as (class 2)
सुहृदाम् (suhṛdām) - of friends, for friends
(noun)
Genitive, masculine, plural of suhṛd
suhṛd - friend, good-hearted person
तत् (tat) - that, that same
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one
तथा (tathā) - so, thus, in that manner
(indeclinable)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (Loṭ) of as
Root: as (class 2)
नः (naḥ) - to us, for us, our
(pronoun)
Dative, plural of asmad
asmad - I, we