महाभारतः
mahābhārataḥ
-
book-12, chapter-13, verse-11
बाह्याभ्यन्तरभूतानां स्वभावं पश्य भारत ।
ये तु पश्यन्ति तद्भावं मुच्यन्ते महतो भयात् ॥११॥
ये तु पश्यन्ति तद्भावं मुच्यन्ते महतो भयात् ॥११॥
11. bāhyābhyantarabhūtānāṁ svabhāvaṁ paśya bhārata ,
ye tu paśyanti tadbhāvaṁ mucyante mahato bhayāt.
ye tu paśyanti tadbhāvaṁ mucyante mahato bhayāt.
11.
bāhyābhyantarabhūtānām svabhāvam paśya bhārata
ye tu paśyanti tadbhāvam mucyante mahataḥ bhayāt
ye tu paśyanti tadbhāvam mucyante mahataḥ bhayāt
11.
bhārata,
bāhyābhyantarabhūtānām svabhāvam paśya.
ye tu tadbhāvam paśyanti,
mahataḥ bhayāt mucyante.
bāhyābhyantarabhūtānām svabhāvam paśya.
ye tu tadbhāvam paśyanti,
mahataḥ bhayāt mucyante.
11.
O Bhārata, understand the intrinsic nature (svabhāva) of all beings, both external and internal. Indeed, those who perceive that essential reality are freed from great fear.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बाह्याभ्यन्तरभूतानाम् (bāhyābhyantarabhūtānām) - of external and internal beings; of creatures, outer and inner
- स्वभावम् (svabhāvam) - intrinsic nature, own being
- पश्य (paśya) - see, behold, perceive, understand
- भारत (bhārata) - O descendant of Bharata
- ये (ye) - those who, which
- तु (tu) - but, on the other hand, indeed
- पश्यन्ति (paśyanti) - they see, they perceive
- तद्भावम् (tadbhāvam) - that nature, that essence, that state
- मुच्यन्ते (mucyante) - they are liberated, they are freed
- महतः (mahataḥ) - from great, from mighty
- भयात् (bhayāt) - from fear
Words meanings and morphology
बाह्याभ्यन्तरभूतानाम् (bāhyābhyantarabhūtānām) - of external and internal beings; of creatures, outer and inner
(noun)
Genitive, neuter, plural of bāhyābhyantarabhūta
bāhyābhyantarabhūta - external and internal beings/creatures
Compound of 'bāhya' (external), 'ābhyantara' (internal), and 'bhūta' (being).
Compound type : dvandva (bāhya+ābhyantara+bhūta)
- bāhya – external, outer
adjective (masculine)
From 'bahis' (out) + 'ya' suffix. - ābhyantara – internal, inner
adjective (masculine)
From 'abhyantara' (inside). - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
Derived from root 'bhū' (to be, exist).
Root: bhū (class 1)
स्वभावम् (svabhāvam) - intrinsic nature, own being
(noun)
Accusative, masculine, singular of svabhāva
svabhāva - intrinsic nature, inherent quality, own state, essential being
Compound of 'sva' (own) and 'bhāva' (state, nature).
Compound type : karmadhāraya (sva+bhāva)
- sva – own, self
pronoun (masculine) - bhāva – state, condition, nature, existence
noun (masculine)
From root 'bhū' (to be).
Root: bhū (class 1)
पश्य (paśya) - see, behold, perceive, understand
(verb)
2nd person , singular, active, imperative (loṭ) of paśya
Imperative
Root 'dṛś', class 1, present stem 'paśya'.
Root: dṛś (class 1)
भारत (bhārata) - O descendant of Bharata
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, related to Bharata, India
Patronymic derived from 'Bharata'.
ये (ye) - those who, which
(pronoun)
Nominative, masculine, plural of ya
ya - who, which, what
तु (tu) - but, on the other hand, indeed
(indeclinable)
पश्यन्ति (paśyanti) - they see, they perceive
(verb)
3rd person , plural, active, present (laṭ) of paśya
Present Indicative
Root 'dṛś', class 1, present stem 'paśya'.
Root: dṛś (class 1)
तद्भावम् (tadbhāvam) - that nature, that essence, that state
(noun)
Accusative, masculine, singular of tadbhāva
tadbhāva - that state, that nature, identity with that
Compound of 'tat' (that) and 'bhāva' (state/nature).
Compound type : tatpuruṣa (tat+bhāva)
- tat – that, it
pronoun (neuter) - bhāva – state, condition, nature, existence
noun (masculine)
From root 'bhū' (to be).
Root: bhū (class 1)
Note: Refers to the 'intrinsic nature' mentioned earlier.
मुच्यन्ते (mucyante) - they are liberated, they are freed
(verb)
3rd person , plural, passive, present (laṭ) of muc
Present Indicative
Root 'muc', class 6, passive voice.
Root: muc (class 6)
महतः (mahataḥ) - from great, from mighty
(adjective)
Ablative, neuter, singular of mahat
mahat - great, large, mighty, important
Present Participle
Present participle of root 'mah' (to be great) or 'vṛdh' (to grow).
Note: Masculine/Neuter ablative singular form.
भयात् (bhayāt) - from fear
(noun)
Ablative, neuter, singular of bhaya
bhaya - fear, dread
From root 'bhī' (to fear) + suffix 'a'.
Root: bhī (class 3)