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12,13

महाभारतः       mahābhārataḥ - book-12, chapter-13, verse-11

बाह्याभ्यन्तरभूतानां स्वभावं पश्य भारत ।
ये तु पश्यन्ति तद्भावं मुच्यन्ते महतो भयात् ॥११॥
11. bāhyābhyantarabhūtānāṁ svabhāvaṁ paśya bhārata ,
ye tu paśyanti tadbhāvaṁ mucyante mahato bhayāt.
11. bāhyābhyantarabhūtānām svabhāvam paśya bhārata
ye tu paśyanti tadbhāvam mucyante mahataḥ bhayāt
11. bhārata,
bāhyābhyantarabhūtānām svabhāvam paśya.
ye tu tadbhāvam paśyanti,
mahataḥ bhayāt mucyante.
11. O Bhārata, understand the intrinsic nature (svabhāva) of all beings, both external and internal. Indeed, those who perceive that essential reality are freed from great fear.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बाह्याभ्यन्तरभूतानाम् (bāhyābhyantarabhūtānām) - of external and internal beings; of creatures, outer and inner
  • स्वभावम् (svabhāvam) - intrinsic nature, own being
  • पश्य (paśya) - see, behold, perceive, understand
  • भारत (bhārata) - O descendant of Bharata
  • ये (ye) - those who, which
  • तु (tu) - but, on the other hand, indeed
  • पश्यन्ति (paśyanti) - they see, they perceive
  • तद्भावम् (tadbhāvam) - that nature, that essence, that state
  • मुच्यन्ते (mucyante) - they are liberated, they are freed
  • महतः (mahataḥ) - from great, from mighty
  • भयात् (bhayāt) - from fear

Words meanings and morphology

बाह्याभ्यन्तरभूतानाम् (bāhyābhyantarabhūtānām) - of external and internal beings; of creatures, outer and inner
(noun)
Genitive, neuter, plural of bāhyābhyantarabhūta
bāhyābhyantarabhūta - external and internal beings/creatures
Compound of 'bāhya' (external), 'ābhyantara' (internal), and 'bhūta' (being).
Compound type : dvandva (bāhya+ābhyantara+bhūta)
  • bāhya – external, outer
    adjective (masculine)
    From 'bahis' (out) + 'ya' suffix.
  • ābhyantara – internal, inner
    adjective (masculine)
    From 'abhyantara' (inside).
  • bhūta – being, creature, element
    noun (neuter)
    Past Passive Participle
    Derived from root 'bhū' (to be, exist).
    Root: bhū (class 1)
स्वभावम् (svabhāvam) - intrinsic nature, own being
(noun)
Accusative, masculine, singular of svabhāva
svabhāva - intrinsic nature, inherent quality, own state, essential being
Compound of 'sva' (own) and 'bhāva' (state, nature).
Compound type : karmadhāraya (sva+bhāva)
  • sva – own, self
    pronoun (masculine)
  • bhāva – state, condition, nature, existence
    noun (masculine)
    From root 'bhū' (to be).
    Root: bhū (class 1)
पश्य (paśya) - see, behold, perceive, understand
(verb)
2nd person , singular, active, imperative (loṭ) of paśya
Imperative
Root 'dṛś', class 1, present stem 'paśya'.
Root: dṛś (class 1)
भारत (bhārata) - O descendant of Bharata
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, related to Bharata, India
Patronymic derived from 'Bharata'.
ये (ye) - those who, which
(pronoun)
Nominative, masculine, plural of ya
ya - who, which, what
तु (tu) - but, on the other hand, indeed
(indeclinable)
पश्यन्ति (paśyanti) - they see, they perceive
(verb)
3rd person , plural, active, present (laṭ) of paśya
Present Indicative
Root 'dṛś', class 1, present stem 'paśya'.
Root: dṛś (class 1)
तद्भावम् (tadbhāvam) - that nature, that essence, that state
(noun)
Accusative, masculine, singular of tadbhāva
tadbhāva - that state, that nature, identity with that
Compound of 'tat' (that) and 'bhāva' (state/nature).
Compound type : tatpuruṣa (tat+bhāva)
  • tat – that, it
    pronoun (neuter)
  • bhāva – state, condition, nature, existence
    noun (masculine)
    From root 'bhū' (to be).
    Root: bhū (class 1)
Note: Refers to the 'intrinsic nature' mentioned earlier.
मुच्यन्ते (mucyante) - they are liberated, they are freed
(verb)
3rd person , plural, passive, present (laṭ) of muc
Present Indicative
Root 'muc', class 6, passive voice.
Root: muc (class 6)
महतः (mahataḥ) - from great, from mighty
(adjective)
Ablative, neuter, singular of mahat
mahat - great, large, mighty, important
Present Participle
Present participle of root 'mah' (to be great) or 'vṛdh' (to grow).
Note: Masculine/Neuter ablative singular form.
भयात् (bhayāt) - from fear
(noun)
Ablative, neuter, singular of bhaya
bhaya - fear, dread
From root 'bhī' (to fear) + suffix 'a'.
Root: bhī (class 3)