महाभारतः mahābhārataḥ - book-12, chapter-13, verse-5

ब्रह्ममृत्यू च तौ राजन्नात्मन्येव समाश्रितौ ।
अदृश्यमानौ भूतानि योधयेतामसंशयम् ॥५॥

5. brahmamṛtyū ca tau rājannātmanyeva samāśritau ,
adṛśyamānau bhūtāni yodhayetāmasaṁśayam.

5. brahmamṛtyū ca tau rājan ātmani eva samāśritau
adṛśyamānau bhūtāni yodhayetām asaṃśayam

5. rājan,
tau brahmamṛtyū ca ātmani eva samāśritau.
adṛśyamānau (tau) bhūtāni asaṃśayam yodhayetām.

5. O King, those two—Brahman (brahman) and Death (mṛtyu)—reside solely within the self (ātman). Though invisible, they undoubtedly cause all beings to fight.

Words meanings summery:

• ब्रह्ममृत्यू (brahmamṛtyū) - Brahman and Death

• च (ca) - and, also

• तौ (tau) - those two

• राजन् (rājan) - O king!

• आत्मनि (ātmani) - in the self, in the soul

• एव (eva) - only, indeed, exactly

• समाश्रितौ (samāśritau) - dependent, residing, abiding

• अदृश्यमानौ (adṛśyamānau) - unseen, invisible

• भूतानि (bhūtāni) - beings, creatures, elements

• योधयेताम् (yodhayetām) - may cause to fight

• असंशयम् (asaṁśayam) - undoubtedly, without doubt

Words meanings and morphology

ब्रह्ममृत्यू (brahmamṛtyū) - Brahman and Death

(noun)

Nominative, masculine, dual of brahmamṛtyu

brahmamṛtyu - Brahman and death

Compound type : Dvandva (brahman+mṛtyu)

• brahman – Brahman, the Absolute Reality, sacred utterance
  noun (neuter)
• mṛtyu – death, demise
  noun (masculine)

च (ca) - and, also

(indeclinable)

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, that one

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

आत्मनि (ātmani) - in the self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

एव (eva) - only, indeed, exactly

(indeclinable)

समाश्रितौ (samāśritau) - dependent, residing, abiding

(participle)

Nominative, masculine, dual of samāśrita

samāśrita - resorted to, dependent on, dwelling in

Past Passive Participle

Derived from verb root śri with prefixes sam-ā-.

Prefixes: sam+ā

Root: śri (class 1)

अदृश्यमानौ (adṛśyamānau) - unseen, invisible

(participle)

Nominative, masculine, dual of adṛśyamāna

adṛśyamāna - unseen, invisible

Present Passive Participle

Derived from verb root dṛś with negation prefix a-.

Compound type : Tatpurusha (a+dṛśyamāna)

• a – not, non-
  indeclinable
  Negation prefix.
• dṛśyamāna – being seen, visible
  participle (masculine)
  Present Passive Participle
  Derived from verb root dṛś.
  Root: dṛś (class 1)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past

योधयेताम् (yodhayetām) - may cause to fight

(verb)

3rd person , dual, active, optative (Vidhi Liṅ) of yudh

Causative verb

Causative form of the root yudh ('to fight'), meaning 'to cause to fight'.

Root: yudh (class 4)

असंशयम् (asaṁśayam) - undoubtedly, without doubt

(indeclinable)

Adverbial accusative of the noun asaṃśaya.

Compound type : Avyayībhāva (a+saṃśaya)

• a – not, non-
  indeclinable
  Negation prefix.
• saṃśaya – doubt, uncertainty
  noun (masculine)