महाभारतः mahābhārataḥ - book-11, chapter-3, verse-17

ये तु प्राज्ञाः स्थिताः सत्ये संसारान्तगवेषिणः ।
समागमज्ञा भूतानां ते यान्ति परमां गतिम् ॥१७॥

17. ye tu prājñāḥ sthitāḥ satye saṁsārāntagaveṣiṇaḥ ,
samāgamajñā bhūtānāṁ te yānti paramāṁ gatim.

17. ye tu prājñāḥ sthitāḥ satye saṃsārāntagaveṣiṇaḥ
samāgamajñā bhūtānām te yānti paramām gatim

17. tu ye prājñāḥ satye sthitāḥ saṃsārānta-gaveṣiṇaḥ
bhūtānām samāgamajñāḥ te paramām gatim yānti

17. But those wise ones who are established in truth (satya), seeking the end of worldly existence (saṃsāra), and aware of the coming together and separation of beings, they attain the supreme goal.

Words meanings summery:

• ये (ye) - those who, which (plural)

• तु (tu) - but, indeed, on the other hand

• प्राज्ञाः (prājñāḥ) - the wise, intelligent ones

• स्थिताः (sthitāḥ) - established, standing, situated

• सत्ये (satye) - in truth, in reality

• संसारान्तगवेषिणः (saṁsārāntagaveṣiṇaḥ) - seeking the end of worldly existence (saṃsāra) (seeking the end of worldly existence, desirous of the end of transmigration)

• समागमज्ञा (samāgamajñā) - aware of the coming together and separation (knowing the coming together and separation, aware of union and disunion)

• भूतानाम् (bhūtānām) - of beings, of creatures

• ते (te) - they

• यान्ति (yānti) - they go, they attain, they reach

• परमाम् (paramām) - supreme, highest, ultimate

• गतिम् (gatim) - goal, path, state, motion, liberation

Words meanings and morphology

ये (ye) - those who, which (plural)

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what (relative pronoun)

Note: Refers to prājñāḥ.

तु (tu) - but, indeed, on the other hand

(indeclinable)

प्राज्ञाः (prājñāḥ) - the wise, intelligent ones

(noun)

Nominative, masculine, plural of prājña

prājña - wise, intelligent, knowing, learned

from pra-jñā (to know well)

Prefix: pra

Root: jñā (class 9)

स्थिताः (sthitāḥ) - established, standing, situated

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, established, firm, existing

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

सत्ये (satye) - in truth, in reality

(noun)

Locative, neuter, singular of satya

satya - truth, reality, true, real

from sat (being, existent)

Root: as (class 2)

संसारान्तगवेषिणः (saṁsārāntagaveṣiṇaḥ) - seeking the end of worldly existence (saṃsāra) (seeking the end of worldly existence, desirous of the end of transmigration)

(adjective)

Nominative, masculine, plural of saṃsārāntagaveṣin

saṁsārāntagaveṣin - seeking the end of saṃsāra

agent noun/adjective

compound of saṃsārānta and gaveṣin

Compound type : tatpuruṣa (saṃsārānta+gaveṣin)

• saṃsārānta – end of saṃsāra
  noun (masculine)
• saṃsāra – transmigration, cycle of rebirth, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• anta – end, limit, boundary
  noun (masculine)
• gaveṣin – seeker, investigator, one who searches
  adjective (masculine)
  agent noun
  from root gaveṣ (to seek, search)
  Root: gaveṣ (class 1)

समागमज्ञा (samāgamajñā) - aware of the coming together and separation (knowing the coming together and separation, aware of union and disunion)

(adjective)

Nominative, masculine, plural of samāgamajña

samāgamajña - knowing the coming together (and separation), aware of union (and disunion)

compound of samāgama and jña

Compound type : tatpuruṣa (samāgama+jña)

• samāgama – coming together, union, meeting
  noun (masculine)
  from root gam with upasarga sam and ā
  Prefixes: sam+ā
  Root: gam (class 1)
• jña – knowing, wise, acquainted with
  adjective (masculine)
  agent noun
  from root jñā (to know)
  Root: jñā (class 9)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened, become

Past Passive Participle

from root bhū (to be, to become)

Root: bhū (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Correlative pronoun, referring back to ye prājñāḥ.

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of yā

Present Indicative

Root: yā (class 2)

परमाम् (paramām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, best, ultimate, chief

superlative of para

गतिम् (gatim) - goal, path, state, motion, liberation

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, destiny, state, refuge, liberation

verbal noun

from root gam (to go)

Root: gam (class 1)

Note: Object of yānti.