महाभारतः mahābhārataḥ - book-11, chapter-3, verse-11

अवतार्यमाणमापाकादुद्धृतं वापि भारत ।
अथ वा परिभुज्यन्तमेवं देहाः शरीरिणाम् ॥११॥

11. avatāryamāṇamāpākāduddhṛtaṁ vāpi bhārata ,
atha vā paribhujyantamevaṁ dehāḥ śarīriṇām.

11. avatāryamāṇam āpākāt uddhṛtam vā api bhārata
| atha vā paribhujyantam evam dehāḥ śarīriṇām

11. bhārata avatāryamāṇam āpākāt vā api uddhṛtam
atha vā paribhujyantam evam dehāḥ śarīriṇām

11. Whether it is being taken down from cooking, or taken out (from the pot), O Bhārata; or even being consumed – in this manner are the bodies of embodied beings.

Words meanings summery:

• अवतार्यमाणम् (avatāryamāṇam) - being brought down, being taken off (e.g., from fire)

• आपाकात् (āpākāt) - from cooking, from ripening, up to maturity

• उद्धृतम् (uddhṛtam) - taken out, extracted, raised

• वा (vā) - or, either

• अपि (api) - also, even, too; (with vā) or, even if

• भारत (bhārata) - O descendant of Bharata

• अथ (atha) - then, now, thereupon, and, or

• वा (vā) - or, either

• परिभुज्यन्तम् (paribhujyantam) - being consumed, being enjoyed, being eaten

• एवम् (evam) - thus, in this manner, so

• देहाः (dehāḥ) - bodies

• शरीरिणाम् (śarīriṇām) - of embodied beings, of living beings

Words meanings and morphology

अवतार्यमाणम् (avatāryamāṇam) - being brought down, being taken off (e.g., from fire)

(adjective)

neuter, singular of avatāryamāṇa

avatāryamāṇa - being brought down, being caused to descend, being taken off

Present Passive Participle (causative)

Derived from the root √tṛ (to cross) with the upasarga 'ava' and the causative stem 'tāray' + present passive participle suffix '-māṇa'.

Prefix: ava

Root: tṛ (class 1)

आपाकात् (āpākāt) - from cooking, from ripening, up to maturity

(noun)

Ablative, masculine, singular of āpāka

āpāka - cooking, ripening, maturity, completion of cooking

Derived from the root √pac (to cook, ripen) with the upasarga 'ā'.

Prefix: ā

Root: pac (class 1)

उद्धृतम् (uddhṛtam) - taken out, extracted, raised

(adjective)

neuter, singular of uddhṛta

uddhṛta - taken out, lifted up, extracted, rescued

Past Passive Participle

Derived from the root √hṛ (to take, carry) with the upasarga 'ud' and the past participle suffix '-ta'.

Prefix: ud

Root: hṛ (class 1)

वा (vā) - or, either

(indeclinable)

अपि (api) - also, even, too; (with vā) or, even if

(indeclinable)

Note: In combination with 'vā' forms an alternative 'or even'.

भारत (bhārata) - O descendant of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata (an ancient king), pertaining to Bharata, Indian

A patronymic derived from 'Bharata'.

अथ (atha) - then, now, thereupon, and, or

(indeclinable)

वा (vā) - or, either

(indeclinable)

परिभुज्यन्तम् (paribhujyantam) - being consumed, being enjoyed, being eaten

(adjective)

neuter, singular of paribhujyamāṇa

paribhujyamāṇa - being consumed, being enjoyed, being eaten

Present Passive Participle

Derived from the root √bhuj (to enjoy, eat, consume) with the upasarga 'pari' and the present passive participle suffix '-yamāṇa'.

Prefix: pari

Root: bhuj (class 7)

एवम् (evam) - thus, in this manner, so

(indeclinable)

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, corporeal frame

शरीरिणाम् (śarīriṇām) - of embodied beings, of living beings

(noun)

Genitive, masculine, plural of śarīrin

śarīrin - an embodied being, a living being, one possessing a body

Derived from 'śarīra' (body) with the possessive suffix '-in'.