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1,74

महाभारतः       mahābhārataḥ - book-1, chapter-74, verse-9

शिष्यस्याशिष्यवृत्तेर्हि न क्षन्तव्यं बुभूषता ।
तस्मात्संकीर्णवृत्तेषु वासो मम न रोचते ॥९॥
9. śiṣyasyāśiṣyavṛtterhi na kṣantavyaṁ bubhūṣatā ,
tasmātsaṁkīrṇavṛtteṣu vāso mama na rocate.
9. śiṣyasya aśiṣyavṛtteḥ hi na kṣantavyaṃ bubhūṣatā
tasmāt saṃkīrṇavṛtteṣu vāsaḥ mama na rocate
9. Indeed, a disciple who acts unworthily should not be forgiven by one who desires to prosper. Therefore, living among those of degraded conduct does not please me.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शिष्यस्य (śiṣyasya) - of a disciple
  • अशिष्यवृत्तेः (aśiṣyavṛtteḥ) - of one whose conduct is unworthy of a disciple, of one with improper conduct
  • हि (hi) - indeed, surely, because
  • (na) - not
  • क्षन्तव्यं (kṣantavyaṁ) - should be forgiven, pardonable
  • बुभूषता (bubhūṣatā) - by one desiring to be, by one desiring to prosper/flourish
  • तस्मात् (tasmāt) - therefore, from that
  • संकीर्णवृत्तेषु (saṁkīrṇavṛtteṣu) - among those of degraded conduct, among those whose conduct is mixed/impure
  • वासः (vāsaḥ) - dwelling, residence, living
  • मम (mama) - my, of me
  • (na) - not
  • रोचते (rocate) - pleases, is agreeable

Words meanings and morphology

शिष्यस्य (śiṣyasya) - of a disciple
(noun)
Genitive, masculine, singular of śiṣya
śiṣya - disciple, student
Gerundive/Past Passive Participle
from root śās (to teach), implies 'one who is to be taught'
Root: śās (class 2)
अशिष्यवृत्तेः (aśiṣyavṛtteḥ) - of one whose conduct is unworthy of a disciple, of one with improper conduct
(noun)
Genitive, feminine, singular of aśiṣyavṛtti
aśiṣyavṛtti - unworthy conduct, conduct improper for a disciple
Compound of aśiṣya (unworthy of a disciple) and vṛtti (conduct)
Compound type : nañ-tatpuruṣa (aśiṣya+vṛtti)
  • aśiṣya – not a disciple, unworthy of being a disciple
    adjective (masculine)
    Negative (na) prefix a- to śiṣya
    Prefix: a
    Root: śās (class 2)
  • vṛtti – conduct, course of action, livelihood
    noun (feminine)
    from root vṛt (to be, to exist)
    Root: vṛt (class 1)
हि (hi) - indeed, surely, because
(indeclinable)
(na) - not
(indeclinable)
क्षन्तव्यं (kṣantavyaṁ) - should be forgiven, pardonable
(adjective)
Nominative, neuter, singular of kṣantavya
kṣantavya - to be forgiven, pardonable
Gerundive
from root kṣam
Root: kṣam (class 1)
बुभूषता (bubhūṣatā) - by one desiring to be, by one desiring to prosper/flourish
(participle)
Instrumental, masculine, singular of bubhūṣat
bubhūṣat - desiring to be, desiring to prosper
Desiderative Present Active Participle
from root bhū (to be, to become), desiderative stem bubhūṣa-
Root: bhū (class 1)
तस्मात् (tasmāt) - therefore, from that
(indeclinable)
संकीर्णवृत्तेषु (saṁkīrṇavṛtteṣu) - among those of degraded conduct, among those whose conduct is mixed/impure
(adjective)
Locative, masculine, plural of saṃkīrṇavṛtti
saṁkīrṇavṛtti - of mixed or degraded conduct
Compound of saṃkīrṇa (mixed, impure) and vṛtti (conduct)
Compound type : bahuvrihi (saṃkīrṇa+vṛtti)
  • saṃkīrṇa – mixed, impure, defiled
    adjective (masculine)
    Past Passive Participle
    from root kīr (to scatter) with prefix sam
    Prefix: sam
    Root: kīr (class 6)
  • vṛtti – conduct, course of action
    noun (feminine)
    from root vṛt (to be, to exist)
    Root: vṛt (class 1)
वासः (vāsaḥ) - dwelling, residence, living
(noun)
Nominative, masculine, singular of vāsa
vāsa - dwelling, residence, abode
Root: vas (class 1)
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, we
(na) - not
(indeclinable)
रोचते (rocate) - pleases, is agreeable
(verb)
3rd person , singular, middle, present (laṭ) of ruc
Root: ruc (class 1)