महाभारतः mahābhārataḥ - book-1, chapter-74, verse-1

शुक्र उवाच ।
यः परेषां नरो नित्यमतिवादांस्तितिक्षति ।
देवयानि विजानीहि तेन सर्वमिदं जितम् ॥१॥

1. śukra uvāca ,
yaḥ pareṣāṁ naro nityamativādāṁstitikṣati ,
devayāni vijānīhi tena sarvamidaṁ jitam.

1. śukraḥ uvāca yaḥ pareṣām naraḥ nityam ativādān
titikṣati devayāni vijānīhi tena sarvam idam jitam

1. Shukra said: O Devayani, understand that the person who constantly endures the insults of others has conquered everything.

Words meanings summery:

• शुक्रः (śukraḥ) - Shukra

• उवाच (uvāca) - said, spoke

• यः (yaḥ) - who, whoever

• परेषाम् (pareṣām) - of others, belonging to others

• नरः (naraḥ) - man, person

• नित्यम् (nityam) - always, constantly

• अतिवादान् (ativādān) - harsh words, insults

• तितिक्षति (titikṣati) - endures, tolerates, is patient

• देवयानि (devayāni) - O Devayani

• विजानीहि (vijānīhi) - know, understand, recognize

• तेन (tena) - by him, by that

• सर्वम् (sarvam) - all, everything

• इदम् (idam) - this, this world

• जितम् (jitam) - conquered, won

Words meanings and morphology

शुक्रः (śukraḥ) - Shukra

(proper noun)

Nominative, masculine, singular of śukra

śukra - Shukra (preceptor of the Asuras); bright, pure, Venus

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, parasmaipada, 3rd person singular

Root: vac (class 2)

Note: Used in past tense meaning.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Note: Relative pronoun, subject of the relative clause.

परेषाम् (pareṣām) - of others, belonging to others

(pronoun)

Genitive, masculine, plural of para

para - other, another, supreme, distant

Note: Used as a pronominal adjective here.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male

Note: Subject of the relative clause.

नित्यम् (nityam) - always, constantly

(indeclinable)

Note: Adverb.

अतिवादान् (ativādān) - harsh words, insults

(noun)

Accusative, masculine, plural of ativāda

ativāda - harsh speech, insult, excessive talking

Compound type : tatpuruṣa (ati+vāda)

• ati – over, beyond, excessive
  indeclinable
• vāda – speech, discourse, doctrine, argument
  noun (masculine)
  agent noun/action noun
  From √vad (to speak) with suffix -a
  Root: vad (class 1)

Note: Object of 'titikṣati'.

तितिक्षति (titikṣati) - endures, tolerates, is patient

(verb)

3rd person , singular, active, present (lat) of titikṣ

desiderative

Desiderative form of √tij/√sah (to bear, to endure)

Root: tij/sah (class 1)

देवयानि (devayāni) - O Devayani

(proper noun)

Vocative, feminine, singular of devayānī

devayānī - Devayani (name of Shukra's daughter)

Note: Vocative singular of Devayānī.

विजानीहि (vijānīhi) - know, understand, recognize

(verb)

2nd person , singular, middle, imperative (lot) of vijñā

imperative, middle voice, 2nd person singular

Prefix: vi

Root: jñā (class 9)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

Note: Refers to the 'man' ('naraḥ').

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Subject of the passive verb 'jitam'.

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this, this world, this reality

Note: Qualifies 'sarvam'.

जितम् (jitam) - conquered, won

(adjective)

Nominative, neuter, singular of jita

jita - conquered, vanquished, won, controlled

Past Passive Participle

From √ji (to conquer, to win)

Root: ji (class 1)

Note: Predicate.