महाभारतः mahābhārataḥ - book-1, chapter-23, verse-9

विनतोवाच ।
दासीभूतास्म्यनार्याया भगिन्याः पतगोत्तम ।
पणं वितथमास्थाय सर्पैरुपधिना कृतम् ॥९॥

9. vinatovāca ,
dāsībhūtāsmyanāryāyā bhaginyāḥ patagottama ,
paṇaṁ vitathamāsthāya sarpairupadhinā kṛtam.

9. vinataḥ uvāca dāsībhūtā asmi anāryāyāḥ bhaginyāḥ
patagottama paṇam vitatham āsthāya sarpaiḥ upadhinā kṛtam

9. Vinatā said: "O best of birds, I have become a slave to my ignoble sister because of a false wager, which was brought about by the serpents through deception."

Words meanings summery:

• विनतः (vinataḥ) - Vinata (the speaker, referring to Vinatā) (bowed, humble (masculine nominative singular))

• उवाच (uvāca) - said (said, spoke)

• दासीभूता (dāsībhūtā) - having become a slave (having become a female servant/slave (feminine nominative singular))

• अस्मि (asmi) - I am

• अनार्यायाः (anāryāyāḥ) - of the ignoble (of the ignoble, of the unworthy (feminine genitive singular))

• भगिन्याः (bhaginyāḥ) - of my sister (of the sister (feminine genitive singular))

• पतगोत्तम (patagottama) - O best of birds (addressing Garuḍa) (O best of birds (vocative singular))

• पणम् (paṇam) - a wager (wager, stake (accusative singular))

• वितथम् (vitatham) - false (false, untrue, fruitless (accusative singular))

• आस्थाय (āsthāya) - having entered into (a wager) (having resorted to, having undertaken, having entered upon (gerund))

• सर्पैः (sarpaiḥ) - by the serpents (by the serpents (masculine instrumental plural))

• उपधिना (upadhinā) - through deception (by deceit, by fraud (instrumental singular))

• कृतम् (kṛtam) - made, brought about (done, made (neuter nominative/accusative singular))

Words meanings and morphology

विनतः (vinataḥ) - Vinata (the speaker, referring to Vinatā) (bowed, humble (masculine nominative singular))

(adjective)

Nominative, masculine, singular of vinata

vinata - bowed, humble, submissive, modest

past passive participle

derived from root `nam` (to bow) with prefix `vi-`

Prefix: vi

Root: nam (class 1)

Note: Refers to Vinatā (Garuḍa's mother).

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active indicative

derived from root `vac`

Root: vac (class 2)

दासीभूता (dāsībhūtā) - having become a slave (having become a female servant/slave (feminine nominative singular))

(adjective)

Nominative, feminine, singular of dāsībhūta

dāsībhūta - become a female servant/slave

compound of `dāsī` (female servant) and `bhūta` (become, past passive participle of `bhū`)

Compound type : tatpuruṣa (dāsī+bhūta)

• dāsī – female servant, slave girl
  noun (feminine)
• bhūta – become, been, existing, past (past passive participle)
  adjective
  past passive participle
  derived from root `bhū`
  Root: bhū (class 1)

Note: Modifies the implied 'aham' (I).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active indicative

derived from root `as`

Root: as (class 2)

अनार्यायाः (anāryāyāḥ) - of the ignoble (of the ignoble, of the unworthy (feminine genitive singular))

(noun)

Genitive, feminine, singular of anāryā

anāryā - ignoble woman, unworthy woman

compound of `an` (negation) + `āryā` (noble woman)

Compound type : nañ-tatpuruṣa (an+āryā)

• an – not, un-
  indeclinable
• āryā – noble woman, respected woman
  noun (feminine)

Note: Modifies `bhaginyāḥ`.

भगिन्याः (bhaginyāḥ) - of my sister (of the sister (feminine genitive singular))

(noun)

Genitive, feminine, singular of bhaginī

bhaginī - sister

Note: Refers to Kadrū, the mother of the serpents.

पतगोत्तम (patagottama) - O best of birds (addressing Garuḍa) (O best of birds (vocative singular))

(noun)

Vocative, masculine, singular of patagottama

patagottama - best of birds

tatpuruṣa compound of `pataga` (bird) and `uttama` (best)

Compound type : tatpuruṣa (pataga+uttama)

• pataga – bird, one who goes through the air
  noun (masculine)
  agent noun
  derived from root `pat` (to fly/fall)
  Root: pat (class 1)
• uttama – best, highest, supreme
  adjective

Note: Address to Garuḍa.

पणम् (paṇam) - a wager (wager, stake (accusative singular))

(noun)

Accusative, masculine, singular of paṇa

paṇa - wager, stake, price, sum

Root: paṇ (class 1)

Note: Object of `āsthāya`.

वितथम् (vitatham) - false (false, untrue, fruitless (accusative singular))

(adjective)

Accusative, masculine, singular of vitatha

vitatha - false, untrue, vain, fruitless, ineffectual

compound of `vi-` (negation/separation) and `tatha` (true, real)

Note: Modifies `paṇam`.

आस्थाय (āsthāya) - having entered into (a wager) (having resorted to, having undertaken, having entered upon (gerund))

(indeclinable)

gerund/absolutive

derived from root `sthā` with prefix `ā-`

Prefix: ā

Root: sthā (class 1)

Note: Connects to `paṇam` as its object.

सर्पैः (sarpaiḥ) - by the serpents (by the serpents (masculine instrumental plural))

(noun)

Instrumental, masculine, plural of sarpa

sarpa - serpent, snake

Root: sṛp (class 1)

Note: Agent of `kṛtam`.

उपधिना (upadhinā) - through deception (by deceit, by fraud (instrumental singular))

(noun)

Instrumental, masculine, singular of upadhi

upadhi - deceit, fraud, trick, dishonesty

derived from root `dhā` (to place) with prefix `upa-`

Prefix: upa

Root: dhā (class 3)

Note: Modifies `kṛtam`.

कृतम् (kṛtam) - made, brought about (done, made (neuter nominative/accusative singular))

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, created

past passive participle

derived from root `kṛ`

Root: kṛ (class 8)

Note: Modifies `paṇam`.