महाभारतः mahābhārataḥ - book-1, chapter-23, verse-12

श्रुत्वा तमब्रुवन्सर्पा आहरामृतमोजसा ।
ततो दास्याद्विप्रमोक्षो भविता तव खेचर ॥१२॥

12. śrutvā tamabruvansarpā āharāmṛtamojasā ,
tato dāsyādvipramokṣo bhavitā tava khecara.

12. śrutvā tam abruvan sarpāḥ āhara amṛtam ojasā
tataḥ dāsyāt vipramokṣaḥ bhavitā tava khecara

12. Having heard him, the serpents said: "Bring the ambrosia with your might. Then, O sky-dweller, you will be released from servitude."

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard (him) (having heard (gerund))

• तम् (tam) - him (Garuḍa) (him, that (masculine accusative singular))

• अब्रुवन् (abruvan) - they said (they said, they spoke (imperfect active indicative, third person plural))

• सर्पाः (sarpāḥ) - the serpents (serpents (masculine nominative plural))

• आहर (āhara) - bring (bring, fetch (imperative singular, second person))

• अमृतम् (amṛtam) - the ambrosia (ambrosia, immortality (neuter accusative singular))

• ओजसा (ojasā) - with your might (by strength, with might (instrumental singular))

• ततः (tataḥ) - then (then, thence, therefore (adverb))

• दास्यात् (dāsyāt) - from servitude (from servitude, from slavery (ablative singular))

• विप्रमोक्षः (vipramokṣaḥ) - release (release, liberation, freedom (masculine nominative singular))

• भविता (bhavitā) - will be (will be, shall be (periphrastic future active indicative, third person singular))

• तव (tava) - for you (indicating benefit) (your (genitive singular))

• खेचर (khecara) - O sky-dweller (addressing Garuḍa) (O sky-dweller, O bird (vocative singular))

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard (him) (having heard (gerund))

(indeclinable)

gerund/absolutive

derived from root `śru`

Root: śru (class 5)

Note: Action performed before `abruvan`.

तम् (tam) - him (Garuḍa) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Object of `śrutvā`.

अब्रुवन् (abruvan) - they said (they said, they spoke (imperfect active indicative, third person plural))

(verb)

3rd person , plural, active, past imperfect (laṅ) of vac

imperfect active indicative

derived from root `vac`

Root: vac (class 2)

Note: Subject is `sarpāḥ`.

सर्पाः (sarpāḥ) - the serpents (serpents (masculine nominative plural))

(noun)

Nominative, masculine, plural of sarpa

sarpa - serpent, snake

Root: sṛp (class 1)

Note: Subject of `abruvan`.

आहर (āhara) - bring (bring, fetch (imperative singular, second person))

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

imperative active

derived from root `hṛ` with prefix `ā-`

Prefix: ā

Root: hṛ (class 1)

Note: Addressed to Garuḍa.

अमृतम् (amṛtam) - the ambrosia (ambrosia, immortality (neuter accusative singular))

(noun)

Accusative, neuter, singular of amṛta

amṛta - immortal, immortality, ambrosia, nectar

negation `a-` + `mṛta` (dead, past passive participle of `mṛ`)

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  adjective
  past passive participle
  derived from root `mṛ` (to die)
  Root: mṛ (class 6)

Note: Object of `āhara`.

ओजसा (ojasā) - with your might (by strength, with might (instrumental singular))

(noun)

Instrumental, neuter, singular of ojas

ojas - strength, vigor, power, might

Note: Modifies the action of `āhara`.

ततः (tataḥ) - then (then, thence, therefore (adverb))

(indeclinable)

Note: Connects the condition (bringing ambrosia) to the consequence (release).

दास्यात् (dāsyāt) - from servitude (from servitude, from slavery (ablative singular))

(noun)

Ablative, neuter, singular of dāsya

dāsya - servitude, slavery, bondage

Note: Indicates the source from which release is sought.

विप्रमोक्षः (vipramokṣaḥ) - release (release, liberation, freedom (masculine nominative singular))

(noun)

Nominative, masculine, singular of vipramokṣa

vipramokṣa - release, liberation, freedom, complete emancipation

action noun

derived from root `muc` (to free) with prefixes `vi-` and `pra-`

Prefixes: vi+pra

Root: muc (class 6)

Note: Subject of `bhavitā`.

भविता (bhavitā) - will be (will be, shall be (periphrastic future active indicative, third person singular))

(verb)

3rd person , singular, active, future (luṭ) of bhū

periphrastic future

derived from root `bhū`

Root: bhū (class 1)

तव (tava) - for you (indicating benefit) (your (genitive singular))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Refers to Garuḍa.

खेचर (khecara) - O sky-dweller (addressing Garuḍa) (O sky-dweller, O bird (vocative singular))

(noun)

Vocative, masculine, singular of khecara

khecara - sky-goer, bird, celestial being

tatpuruṣa compound of `kha` (sky, space) and `cara` (going)

Compound type : tatpuruṣa (kha+cara)

• kha – sky, atmosphere, space, emptiness
  noun (neuter)
• cara – moving, going, a goer
  adjective
  agent noun
  derived from root `car` (to move)
  Root: car (class 1)

Note: Address to Garuḍa.