महाभारतः mahābhārataḥ - book-1, chapter-156, verse-9

युधिष्ठिर उवाच ।
भवत्या यन्मतं कार्यं तदस्माकं परं हितम् ।
अनुजांस्तु न जानामि गच्छेयुर्नेति वा पुनः ॥९॥

9. yudhiṣṭhira uvāca ,
bhavatyā yanmataṁ kāryaṁ tadasmākaṁ paraṁ hitam ,
anujāṁstu na jānāmi gaccheyurneti vā punaḥ.

9. yudhiṣṭhiraḥ uvāca bhavatyāḥ yat matam kāryam tat asmākam
param hitam anujān tu na jānāmi gaccheyuḥ na iti vā punaḥ

9. Yudhiṣṭhira said, "Whatever course of action you consider appropriate is of supreme benefit to us. However, I do not know whether my younger brothers will agree to go or not."

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

• उवाच (uvāca) - said, spoke

• भवत्याः (bhavatyāḥ) - your (referring to Kuntī's opinion) (by you (reverential feminine), your)

• यत् (yat) - which, whatever

• मतम् (matam) - opinion, thought, advice

• कार्यम् (kāryam) - to be done, proper action, duty

• तत् (tat) - that, this

• अस्माकम् (asmākam) - our, to us

• परम् (param) - supreme, highest, greatest

• हितम् (hitam) - benefit, welfare, good

• अनुजान् (anujān) - younger brothers

• तु (tu) - but, however, on the other hand

• न (na) - not, no

• जानामि (jānāmi) - I know

• गच्छेयुः (gaccheyuḥ) - they might go, they should go

• न (na) - not, no

• इति (iti) - thus, that

• वा (vā) - or

• पुनः (punaḥ) - again, moreover, further

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; name of the eldest of the Pāṇḍavas

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

root verb, perfect tense (lit), active voice, 3rd person singular

Root: vac (class 2)

भवत्याः (bhavatyāḥ) - your (referring to Kuntī's opinion) (by you (reverential feminine), your)

(pronoun)

Genitive, feminine, singular of bhavatī

bhavatī - you, madam, your honor (feminine honorific)

feminine form of 'bhavat'

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever

मतम् (matam) - opinion, thought, advice

(noun)

Nominative, neuter, singular of mata

mata - thought, opinion, idea, counsel; considered, approved

Past Passive Participle

Derived from the root man (to think) with the suffix -ta.

Root: man (class 4)

कार्यम् (kāryam) - to be done, proper action, duty

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, fit to be done; work, business, duty, purpose

Gerundive (future passive participle)

Derived from the root kṛ (to do) with the suffix -ya.

Root: kṛ (class 8)

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

अस्माकम् (asmākam) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, me, we, us

परम् (param) - supreme, highest, greatest

(adjective)

Nominative, neuter, singular of para

para - other, another; supreme, highest, ultimate; best, excellent

हितम् (hitam) - benefit, welfare, good

(noun)

Nominative, neuter, singular of hita

hita - beneficial, salutary, good, advantageous; welfare, good, benefit

Past Passive Participle

Derived from the root dhā (to place, do) or hi (to send, urge) with the suffix -ta.

Root: dhā (class 3)

अनुजान् (anujān) - younger brothers

(noun)

Accusative, masculine, plural of anuja

anuja - born after, younger (brother)

Prefix: anu

Root: jan (class 4)

तु (tu) - but, however, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present (lat) of jñā

root verb, present tense, active voice, 1st person singular

Root: jñā (class 9)

गच्छेयुः (gaccheyuḥ) - they might go, they should go

(verb)

3rd person , plural, active, optative (vidhilin) of gam

root verb, optative mood, active voice, 3rd person plural

Root: gam (class 1)

न (na) - not, no

(indeclinable)

इति (iti) - thus, that

(indeclinable)

वा (vā) - or

(indeclinable)

पुनः (punaḥ) - again, moreover, further

(indeclinable)